An Australian couple share their experience in living their son’s battle with agoraphobia and his fiancée’s drug addiction. Amidst the anguish and uncertainty, there is an unconditional and persevering love which supports them throughout their hospitalisation and treatment.[more]
Chiara Lubich’s spirituality soon came to be known as a collective or communitarian spirituality, which focused on Jesus’s prayer to the Father that all might be one (see Jn 17:21). This spirituality has 12 main points that are interconnected:
- God’s Will
- The Word
- The Neighbour
- Mutual Love
- The Gift of Unity
- Jesus Forsaken
- The Church-Communion
- The Holy Spirit
- Jesus in the Midst
These points were not the result of theological reflection or planning and. Like most things in Chiara Lubich’s spirituality they invite a response, a decision that brings life. Throughout the history of the Church there have been saints, holy people and entire communities that have a primarily individualistic spirituality on their journey to God. In the spirituality of unity the individual’s experience of God certainly remains unique and unrepeatable, but the charism of unity which the Holy Spirit bestowed on Chiara Lubich has brought forth a spirituality that has given an equally indispensable communitarian dimension to the Christian life. It is not totally without precedent: the Gospel itself is eminently communitarian. Also, there have also been communitarian elements in past experiences and spiritualities that placed love at the basis of the spiritual life.
But Chiara Lubich brings a spirituality that is unique among communitarian approaches to God. Her charism invites us to be one in Christ according to Jesus’s words in John’s Gospel: “as you, Father, are in me and I am in you, that they may be one in us” (Jn 17:21). In Chiara Lubich these words of Jesus become a lifestyle.
A communitarian spirituality had already been foretold by contemporary theologians and was mentioned by the Second Vatican Council. Karl Rhaner talked about the spirituality of the future Church as being a fraternal communion in which the same basic experience of the Spriit is had by all. The Second Vatican Council described the Church as the Body of Christ, and the People of God assembled in the bond of love in the Holy Trinity.
Teresa of Avila, saint and doctor of the Church, describes an “interior castle.” The spirituality of unity helps to build up what Chiara Lubich describes as an “exterior castle” in which Christ dwells in the midst and illuminates its every part.
In the overcrowded women’s jail of Pozzuoli (Italy), a small soap and perfume shop, in the name of inclusion and ecumenical dialogue. Some contribute to help inmates discover their dignity.[more]
This month’s Word of Life reminds us that “everything is ours,” especially the suffering and needs of those around us, if we are able to share the load.[more]
Where is my heart heading to? This existential query was the object of reflection of about 50 Muslims and Christians gathered together close to Lausanne, in the name of friendship and continuity.[more]
As the Southern Hemisphere is celebrating the Week of Prayer for Christian Unity, we publish an answer given by Chiara Lubich during an ecumenical meeting in Rome.[more]
200 members of major religions from 13 Asian countries met for a unique experience of dialogue and sharing at the School of Oriental Religions in Tagaytay.[more]