Readiness in helping those in need, believing in God’s love even under falling bombs, taking the first step to change the atmosphere in a condominium. A flash view of evangelical life that encourages us to live this month’s Word of Life.[more]
Chiara Lubich’s spirituality soon came to be known as a collective or communitarian spirituality, which focused on Jesus’s prayer to the Father that all might be one (see Jn 17:21). This spirituality has 12 main points that are interconnected:
- God’s Will
- The Word
- The Neighbour
- Mutual Love
- The Gift of Unity
- Jesus Forsaken
- The Church-Communion
- The Holy Spirit
- Jesus in the Midst
These points were not the result of theological reflection or planning and. Like most things in Chiara Lubich’s spirituality they invite a response, a decision that brings life. Throughout the history of the Church there have been saints, holy people and entire communities that have a primarily individualistic spirituality on their journey to God. In the spirituality of unity the individual’s experience of God certainly remains unique and unrepeatable, but the charism of unity which the Holy Spirit bestowed on Chiara Lubich has brought forth a spirituality that has given an equally indispensable communitarian dimension to the Christian life. It is not totally without precedent: the Gospel itself is eminently communitarian. Also, there have also been communitarian elements in past experiences and spiritualities that placed love at the basis of the spiritual life.
But Chiara Lubich brings a spirituality that is unique among communitarian approaches to God. Her charism invites us to be one in Christ according to Jesus’s words in John’s Gospel: “as you, Father, are in me and I am in you, that they may be one in us” (Jn 17:21). In Chiara Lubich these words of Jesus become a lifestyle.
A communitarian spirituality had already been foretold by contemporary theologians and was mentioned by the Second Vatican Council. Karl Rhaner talked about the spirituality of the future Church as being a fraternal communion in which the same basic experience of the Spriit is had by all. The Second Vatican Council described the Church as the Body of Christ, and the People of God assembled in the bond of love in the Holy Trinity.
Teresa of Avila, saint and doctor of the Church, describes an “interior castle.” The spirituality of unity helps to build up what Chiara Lubich describes as an “exterior castle” in which Christ dwells in the midst and illuminates its every part.
While Caritas Internationalis has launched a great awareness campaign personally supported by Pope Francis, also 230 Focolare members convened in Al Btar, Syria, to live the Mariapolis experience, after five years. An oasis of peace to start anew. #PeacePossible4Syria[more]
At one time or another we may have nurtured grudges or just indifference towards those who hurt us or do not belong to our social circle. The Word of Life invites us to practice mercy, and be always ready to forgive.[more]
Father Pasquale Foresi (1929-2015), theologian and co-founder of the Focolare Movement, leads us to contemplation of the God-Man who generates the Church through his death and Resurrection.[more]
At the request of the bishop there, three focolarini open a focolare house in the Lesser Himalayas, with the challenge of bringing the light of the Gospel with their lives to those fertile mountain lands.[more]
Loppiano, 2 February 2001[more]