“…We had to wait for the appearance of three stars in the sky, the sign that Saturday had ended. Only then could we start. The appointment was in front of a large hotel in the centre of Buenos Aires, where some of the Jewish friends who came over from the United States, Europe and Israel were staying. After three hours travelling, we arrived at the Mariapoli Lia, in deep night.
“The first day of the Jewish-Christian symposium. The participants are around eighty from various parts of the world. The atmosphere is very high, with reciprocal listening, and friendly relationships. Several of us have met in previous symposiums, especially that of Jerusalem. The chosen theme is that of identity and dialogue, two realities that enter into each other: identity is the fruit of relationship. There are very profound presentations from the philosophical, anthropological, and psychological point of view, with names that are remembered: Martin Buber, Emmanuel Lévinas, Victor Frankl, Paul Ricoeur…”
“… I realise increasingly that interreligious dialogue cannot be improvised; preparation and refineness of soul are required. It is participation in the work of mediation done by Jesus between heaven and earth, and between the divisions of human beings. So as to fill every divergence and bring unity, he became that “nothing” of love that allowed unification without there being anymore any diaphragm.
“… If night in the Argentine Pampas is silent, with stars that shine mutely, the day is full of the singing of a thousand birds. Nature seems to participate in the feast among us in this symposium. We become aware of an increase compared to the previous three: a profound knowledge, more trust, and a love which is more sincere. It seems a dream. Today, next to the usual conferences, the dialogue meetings for different ambiance: the world of Justice, of communication, of education…
“… the strong affirmation of one’s identity can generate conflict. Only the reciprocal “non-being” in front of the other, as expression of love, makes “being” the other and makes one find oneself fully in the most profound religious identity: being love. Another intense day. It seems almost superfluous to speak of dialogue amongst us, so profound is the unity achieved. When the Rabbis speak one feels the wisdom of centuries.
“… I delivered my talk: the Crucified, Icon of Extreme Love. The greatest love, Jesus said, is that when one gives one’s life for one’s friends (Jn 15, 13). Thanks to this extreme love, every person becomes his friend. He gives his life also for those who are his enemies. It is the new view required to build universal brotherhood: see all as brothers and sisters for whom one is ready to give one’s life: see a friend in every person one contacts. Chiara Lubich has translated this extreme love of Jesus with a simple and demanding expression: “make oneself one” with the other, or rather understand him deeply, enter in his world, share his sentiments. It is the preamble for every dialogue. Chiara has applied this teaching of hers in the field of interreligious dialogue, placing herself in the disposition of listening to members of different religions, so as to understand them from within their culture.
“…the symposium was concluded at the seat of the Ministry of Religious Affairs, at Buenos Aires. There were present Jewish and Christian civil and religious dignitaries. It was thus highly represented. We part feeling called in person to accomplish a work of mediation between tendencies, positions and experiences that are sometimes contrasting in between themselves. The way- we have understood in these days – is to be only a presence of love, without any pretences, or judgements, being of service, until we become that “nothingness of love” that allows us to come together.”
From the diary of Fr Fabio Ciardi (OMI)