Lately, Città Nuova published the book “L’unità. Uno sguardo dal Paradiso’49 di Chiara Lubich”. It is edited by Stefan Tobler and Judith Povilus, and soon it will be published in other languages. This in-depth study, to which many contributed, will help one understand the meaning of unity, the core of the Focolare spirituality.

“Unity is our specific vocation”[1]; “So, our ideal is unity and not any other”[2]. Chiara Lubich had a very clear idea about the mission of the Movement she gave life to.

If “unity is the specific characteristic of the Focolare Movement”[3], then it is called to question itself on its patrimony and on how to develop it with creativity and faithfulness. How can the Focolare communities, the nuclei,  the “Word of Life” groups live unity today? How can they walk bravely and freely on a road that avoids authoritarianism and individualism,  and  allows full development of personal gifts and the pursuit of common goals? How can they walk along the difficult path of communion, that needs to safeguard its legitimate autonomy and search for identity and acceptance, integration and openness to diversity? This subject concerns the entire Work of Mary, but Chiara Lubich’s legacy is much broader: unity concerns the ecclesial world and also relationships between people of different religions, cultures, nations…

The Work of Mary at the Centre  entrusted the Abbà School with a study about all this. The members of the Abbà School, who have worked on this theme for quite some time started from Chiara Lubich’s experience during the years 1949-1951. And this is what gave birth to the book“L’unità. Uno sguardo dal Paradiso’49 di Chiara Lubich .

The book is divided into three parts. “Foundations”,  the first section offers a general outlook on unity from a biblical, theological and spiritual point of view.  Chiara’s writings are marked by their profoundness and vividness. They show the divine ‘logic’ of a God, whose ‘interior’ ‘is not to be thought of as a whole in which differences disappear, but on the contrary: God is One precisely because he is infinite multiplicity’, a dynamic reflected in creation. As Chiara wrote, the Father “says ‘Love’ in infinite tones”, to show the extraordinary richness through which He manifests his infinite love.

The second part of the book presents texts from Paradise ’49 that highlight fundamental intuitions on unity, thus shedding light on writings or practices that the wear of time or inactive repetition may have rendered incomprehensible or unacceptable. Does the life of unity require the annulling of one’s own personality, or does it require the “unreserved gift of self following the logic of God’s life that leads one to ‘run the risk’ of ‘losing’ one’s own life”? What does to live “in the manner of the Trinity” mean? Does unity imply putting everyone on the same level or is it rather the manifestation of plurality? Inexact understanding of expressions such as “losing”, “dying”, “annulling oneself” that can lead to misunderstandings and derivations are addressed with clarity, and the fruitfulness of a demanding, total love that leads to full self-realisation is highlighted.  Chiara affirms “that each one of us has a distinct, unmistakable personality”, which is “the word God pronounced when he created us”.

So, unity appears dynamic, constantly evolving, creative; it emerges as something that needs everyone’s input, and that respects one and all. Hence, Chiara’s unique and unrepeatable contribution, as a foundress and an instrument of the charism, is apprehended.

The third part of the book speaks about different disciplines that get inspirations relevant to their specific fields from the writings of Paradise ’49. This last part is the one that required more methodological attention. Since the language of Paradise ’49 is predominantly religious in nature, the question arose of how to write a transdisciplinary book around a multi-semantic word – unity – without the risk of speaking about different things and confusing languages. If a Movement and a spirituality that define themselves “of unity” gave rise to social realities and academic contributions in the most diverse fields, this means that there is a common denominator, a starting point and a stable foundation that makes it possible for everyone to recognise a common horizon in unity, even though they work in different fields and express themselves in the specific language of their own discipline. One traces only a few intuitive points in certain fields of social life and thought that will require further development.

This book is the fruit of a gradual process of work carried out by the Abbà School. It began around 2017, and for more than two years, Paradise ’49 was read in the light of this specific theme. The twelve contributions are signed by the respective authors, who retained their own specific style, expertise and methodology. At the same time, it is the fruit of  communion lived  by the whole group; a way of working that  requires an exercise in “unity” – in keeping with the theme itself! It has not always been easy to welcome and understand the other in his or her diversity, due to the fact that the authors come from different countries, have different scientific backgrounds and specific disciplinary and methodological fields.

The book limits itself to only some of the pages of Paradise ’49. Therefore, one cannot claim that it exhausts such a vast and demanding theme, though thanks to the depth of the reference texts, it offers a great wealth of insights and proposals.

Fabio Cardi

[1] Unity and Jesus Forsaken, Città Nuova, Rome 1984, p. 26.
[2] Ibid., p. 43.
[3] Ibid.,  p. 26                                                                                                                                             


  • Io ero fuori dalla grazia di Dio….ho avuto delle radici molto forti da mia madre che è mancata 20 giorni fa a 98 anni ,con una fede straordinaria che ha allargato a tutti i suoi otto figli che sono diventati 16 da adulti con nuore e generi ….anche chi non appoggiava la religione lei lo amava di più….siamo entrate con lei allora adolescenti in un cammino neocatecumenale e io come altre sorelle abbiamo camminata per 10 anni ….poi la mia vita mi ha portato lontano per ubbidire a mio marito che adoravo ….ho lasciato anche lui per non morire di fame e ho lavorato come una matta x 10 12 ore al giorno per me e mie figlie ….ma senza Dio…sapevo che ero in peccato e non potevo accostarmi alla chiesa …questo è quello che mi dicevano …ero 40 anni che non entravo in chiesa ma poi Dio ….ha stravolto la mia vita TOGLIENDOMI IL FIORE PIU BELLO ….con una malattia terribile al cervello si HA PORTATO VIA IL MIO ANGELO E….ho gridato a LUI e LUI NON MI HA ASCOLTATO PERCHE LA GRAZIA NON ERA IN ME….E POI…..dopo la rabbia lo sconforto le tragedie che si sono susseguite il suicidio di mia sorella gemella la morte di suo marito ….ho detto basta ….il rancore e l’angoscia il buio e la ribellione ha preso il sopravvento….ma quella radice ha iniziato ad uscir fuori ….mi ci sono aggrappata ed è apparso il sole dandomi qualche germoglio….continuerò perché un nodo alla gola mi blocca ….pace e unita a voi

    • Carissima Teresa, quello che racconti è così sacro, così vero, come il dolore che ogni uomo si trova sul suo cammino. Se non fosse perché Gesù ha voluto proprio attraversare anche lui questi mille aspetti del dolore, non ci sarebbe speranza. Ma Lui è entrato in ogni dolore per dirci che ci ama lì, proprio lì.
      Ti sono vicina nella preghiera

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