The first General Assembly of the Focolare Movement without the foundress was held in July 2008. In fact, Chiara Lubich had died a few months earlier, on the 14th of March. An air of uncertainty hung over the already emotional and question-filled atmosphere as to who should succeed Chiara in leading the Movement. It seemed obvious to think of Chiara’s first companions, now elderly, but at least some of them were still capable of leading this first post-foundation phase.
During the first session of the Assembly, there was a talk from a legal perspective on a topic relevant to the Assembly given by Carlos Clariá, an Argentinian lawyer and general councillor, and Maria Voce, for many years secretary to the central delegate Gisella Cagliari. I remember that I was sitting next to the well-known theologian Piero Coda. When they concluded their talk, I told him rather boldly: “Here is our new president”. The truth was that the way she had explained things had impressed me greatly.
Maria Voce (Emmaus) was elected on the third ballot, not without a certain “suspense”. A new stage was beginning for the Work of Mary and I, too, was elected as a councillor.
One afternoon, after the elections, as we were leaving the Mariapolis Centre in Castelgandolfo, Emmaus approached me and said more or less these words: “I thought of entrusting you with the aspect of studies and culture in the new council. You are a man of thought, and I always liked the annual reports you wrote when you were responsible for a region in Latin America.” During the following six years, my relationship with her was very simple.
At the 2014 Assembly, Emmaus was re-elected, and the participants placed their trust in me as Co-President. Since then, our relationship has strengthened enormously, without losing its simplicity. I remember that in the beginning I felt a certain apprehension at the idea of having to work side by side with a president who belonged to the generation immediately following the first one, but this feeling was short-lived. I always perceived great respect and appreciation from her, which gave me a lot of freedom. I would arrive with a bunch of new ideas, and she would support me with her wisdom and experience. In our joint presentations we would prepare the essentials together and would complement each other in a simple way. I once told her, “As opposed to what you might think, I only feel confident in expressing some creative ideas when you are by my side.” We made long and important visits to India and China, where I witnessed her ability to penetrate the most intricate situations and relate to very different key personalities.
Maria Voce, Emmaus, will go down in the history of the Focolare Movement as the first president of the post-Chiara Lubich era. If we think that when she took up her role, many of Chiara’s first companions were still alive. We can understand the “spiritual resilience” with which she carried out her work in those early years; not because they were difficult people, but simply because they were the first ones, the arms of the foundress, people who in some way had been part of the founding charism.
Emmaus will go down in the history of the Focolare Movement for having been the president of the “new set-up”, the first innovative-organisational step of the Movement in the post-Chiara era, in creative faithfulness to the charism. In her first mandate, while Chiara’s absence was felt and could have caused discouragement, Emmaus travelled the world to strengthen the members and adherents of the Focolare communities in their commitment to a more fraternal and united world – in line with the charism of the foundress. In her second mandate, she began to prepare the Movement for the inevitable “crisis” phase appearing on the horizon, which Pope Francis identified as a great opportunity. And the Argentine Pope held her in great esteem. He pointed this out to her on every occasion. This demonstrates another of her characteristics: her ecclesial spirit.
I have always admired in Emmaus her simplicity, her inner freedom, her determination and her ability to discern, in which she was greatly aided by a legal background that she made her own.
Maria Voce will go down in the history of the Movement as “Emmaus”, to evoke the centrality of Jesus in the midst of his people. This was an absolutely non-negotiable principle for her.
Thank you, Emmaus, for saying a solemn “yes” at the most difficult time in our still short history. Mary will have taken you into her arms, presented you to her Son and together they will have carried you to the bosom of the Father who was the perennial source of your inspiration.
The third phase of Genfest 2024, held in Aparecida, Brazil, included workshops organized by so-called United World Communities – meeting places where young people can share their talents and passions. These communities offer the opportunity to discover talented people, concrete forms of commitment and initiate actions and projects aimed at building a more united world, which seek to respond to the local and global challenges of today’s world; to activate processes of personal and collective change; and to grow fraternity and reciprocity in all dimensions of human life. An important feature of these communitites is that they are the fruits of work between people of different generations.
Continuing the experiences of the previous phases of Genfest, in this third phase the youth were able to participate in workshops in different areas, whose methodology was based on fraternity and dialogue, as a proof for projects and actions that can now be developed in the “glocal” sphere (local projects with a global perspective). Activities were held in the areas of economics and work, cross-culture and dialogue, spirituality and human rights, health and ecology, art and social engagement, education and research, communication and media, and active citizenship and politics. The teams responsible for running the workshops were composed of young people and professionals who worked intensively for months to organize these activities.
From now on, Communities will have a working method that consists of three steps: Learning, Acting, and Sharing. The first (to Learn) is an in-depth exploration and analysis of the most current themes and issues in each community, with the goal of identifying problems and presenting solutions. The next phase (Take Action) is the implementation of actions with primarily local impact, but with a global perspective. Finally, in the third phase (Sharing), it is proposed that the community promote spaces for ongoing exchange and dialogue between initiatives, with the aim of strengthening the global collaboration network. An application-the United World Communities WebApp, -has been created as a tool for sharing ideas, experiences and news, as well as promoting collaborative projects.
“God has visited everyone’s heart.”
Al termine della terza fase del Genfest, le Communities hanno presentato in modo creativo le loro impressioni e alcuni dei risultati delle attività svolte nei giorni precedenti. Da questo lavoro è nato il documento “The United World Community: One Family, One Common Home”, che sarà il contributo dei partecipanti del Genfest 2024 al “Summit of the Future” delle Nazioni Unite del prossimo settembre. Secondo i giovani che hanno presentato il testo, esso non è un documento conclusivo, ma vuole essere un “programma di vita e di lavoro” per le varie United World Communities, oltre che una testimonianza da presentare al “Summit of the Future”.
“With our communities we don’t want to make demands, formulate slogans or complain about political leaders,” the young people said. “Instead, we seek to name our common dreams, dreams of a united world. Personal and communal dreams, which will guide us in our activities in the coming years.” They concluded, “We hope that by living them, ‘together’ and step by step, they will become signs of hope for others.”
Margaret Karram and Jesús Morán, President and Co-President of the Focolare Movement, also spoke at the conclusion of Genfest 2024. Jesús Morán said that although the experience of care has been the most lived experience in human history, it is not the one that has been reflected on the most.
This has begun to change, as was demonstrated at the Genfest, in which care emerged as a response to the need for human dignity. In this sense, he concluded, it is important that young people remain connected to this global network of generative communities. Margaret Karram, for her part, said she has seen throughout the Genfest experience that young people have given tangible witness to their faith and are already in action to build a united world. Regarding Phase 3 in particular, she emphasized the richness of this experience because of its creativity, intergenerational and intercultural imprint, and the fact that, through the communities, there is a concrete possibility of living the same Genfest experience in one’s daily life. She concluded by calling on the young people to be the protagonists of these communities, the foundation of which is unity. “Please do not miss this unique opportunity that we are experiencing here: God has visited the heart of each of us and is now calling everyone to be protagonists and bearers of unity in the various areas in which they are involved”.
Juruti, in the State of Parà, is reached after seven hours by motorboat, the fastest means of transport, from Santarém. Its inhabitants say proudly that this area is the heart of the lower Brazilian Amazon, where the only connecting “road” is the Amazon River, the “river-sea”, as the local people call it. It is the first river in the world in terms of volume of water and the second by length. It marks time, social life, trade and the relationships between the approximately 23 million inhabitants of this vast region, where 55.9% of the Brazil’s indigenous population lives. It is one of the most precious ecosystems on the planet and yet political and economic interests are the cause of conflicts and violence that continue to multiply daily. Here the disruptive beauty of nature is directly proportional to the problems of quality of life and survival.
Care, the key word for the Amazon
Margaret Karram and Jesús Morán, President and Co-President of the Focolare, Bernadette Ngabo and Ángel Bartol of the Movement’s International Centre and Marvia Vieira and Aurélio Martins de Oliveira Júnior, national co-directors of the Movement came to meet and spend a few days with the Focolare communities of the region. They were welcomed by Msgr. Bernardo Bahlmann O.F.M., Bishop of Óbidos. He said, “Observing and listening is the first thing we can learn in the Amazon”.
He spoke of the differentiated culture of this land, where indigenous characteristics coexist with aspects of the Western world. Social coexistence presents many challenges: poverty, lack of respect for human rights, exploitation of women and destruction of the forest heritage. He said, “All this is a question of rethinking what it means to take care of the riches of this land, of its original traditions, of creation, of the uniqueness of each person, to find, together, a new path towards a more integrated culture”.
Santarém, where the Church is secular
Msgr. Ireneu Roman, Bishop of the Archdiocese of Santarém continued the commentary, saying that this would be, “An impossible task without the involvement of the laity. They are the true strength of the Amazon Church”. There are about a thousand catechists in its parish communities. They support Christian formation, the liturgy of the Word and social projects. Msgr. Roman asked the Focolare community in the Amazon to bring its specific contribution: “unity in ecclesial structures and in society, because what this land needs most is to relearn communion”.
The presence of the Focolare and the Amazon Project
The first men’s’ community of the Focolare arrived in Óbidos in 2020 at the request of Msgr. Bahlmann and six months ago a women’s’ one opened in Juruti. Today in the Amazon there are seven focolarini, including a doctor, two priests, a psychologist and an economist.
Marvia Vieira and Aurélio Martins de Oliveira Júnior explained, “We are in the Amazon to support the great missionary work that the Church carries out with indigenous peoples. In 2003, one of the guidelines of the Brazilian Bishops’ Conference was to increase the presence of the Church in the Amazon region, because the vastness of the territory and the lack of priests made it difficult to provide adequate spiritual and human assistance.”
Thus, 20 years ago, the “Amazon Project” was born where members of the Focolare Movement from all over Brazil went for a period to places chosen in agreement with the Dioceses, to carry out evangelization actions, training courses for families, young people, adolescents and children, medical and psychological visits, dental care and more.
Edson Gallego, a focolarino priest of Óbidos and the parish priest told us, “Perhaps we will not be able to solve the many problems of these people but we can be close to them, share joys and sorrows. This is what we have been trying to do since we arrived, in communion with the different ecclesial realities of the city.”
The women focolarine explained that it is not always easy to change one’s mental categories: “We often delude ourselves to give answers, but it is we who come out enriched by every encounter, by the strong presence of God that emerges everywhere: in nature, but above all in people”.
Building up people and society
In Juruti the focolarine collaborate with the agencies of the Church that work for development. The “Bom Pastor” “casulo” is one of the 24 kindergartens in the city, which follows a specific pedagogical line that educates children to be aware of their own culture and traditions, to have a sense of community and to be aware of themselves and of others. This is an important choice for an integral and person centred education. The “9 de Abril na Providência de Deus” Hospital is managed by the “São Francisco de Assis na Provincia de Deus” Fraternity. It serves the population of the city (approximately 51,000 inhabitants), nearby towns and river communities, focussing on those who cannot afford to pay for care. The Apostles of the Sacred Heart of Jesus, on the other hand, animate the “Mother Clelia” Coexistence Centre where they welcome a hundred young people annually, creating alternatives for professional training and contributing to personal development, in particular of young people at risk.
The Focolare community has also been working in synergy with parishes and ecclesial organizations for years. When Margaret Karram met it and other communities from around, she thanked the people for their generosity, evangelical concreteness and welcome: “You have reinforced in all of us the sense of being one world family and even if we live far apart, we are united by the same gift and mission: to bring fraternity where we live and throughout the world”.
Promoting human dignity
A one hour boat trip from Óbidos, through a network of canals that wind through the Amazon forest brings you to the Quilombo Pauxi Mocambo, an indigenous community of a thousand Afro-descendants. It is linked to Edson’s parish. He tries to go at least once a month to celebrate Mass and, together with the focolarini, share, listen and play with the children. The community is made up of about a thousand people who, although immersed in a paradisiacal nature, live in particularly disadvantaged conditions. Isolation, struggle for survival, violence, lack of equal rights, access to education and basic medical care, are the daily challenges these river communities face. Here too, for two years, the diocese of Óbidos has been running a project entitled, “Força para as mulheres e crianças da Amazônia”. It is aimed at women and children and promotes an integral formation of the person in the spiritual, health, educational, psychological, and economic sustenance fields. A young mother proudly recounted her progress in the home economics course: “I learned a lot and discovered that I have skills and ideas”.
Certainly it is a drop in the great sea of the needs of these peoples. Jesús Morán said, “It is true that alone, we will never solve the many social problems. Our mission, also here in the Amazon, is to change hearts and bring unity in the Church and in society. What we do makes sense if people focus their lives on the good. And that’s the real change.”
Listening to the focolarini in the Amazon highlights the fact that welcoming, sharing and learning is the “evangelical dynamic” that emerges, where each and every one feels personally called by God to be his instrument to “listen to the cry of the Amazon” (47-52), as Pope Francis wrote in his extraordinary post-synodal exhortation Querida Amazonia and to contribute to the growth of a “culture of encounter towards a ‘multifaceted harmony’” (61).
