Jesus is on his way to Jerusalem and, for the third time, he tries to prepare his disciples for the dramatic event of his passion and death but those who have followed him most closely are very ones who seem unable to understand what is about to happen.<\/p>\n\n
Infact, conflict arises among the apostles themselves: James and John ask to occupy places of honour \u2018in his glory\u2019 [1] <\/a>and the other ten become indignant and start to complain. In short, the group is divided..<\/p>\n\n Then Jesus patiently calls them and repeats what he has proclaimed. His words are so new that they create a sense of shock.<\/p>\n\n Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.<\/strong><\/p>\n\n In this phrase from Mark’s gospel, the image of the servant-slave reaches a crescendo. Jesus leads us from having an attitude of simple availability within the limited and affirming groups to which we may belong to being totally dedicated to everyone, with no exception. <\/p>\n\n This is a completely alternative and countercultural proposal when compared to the usual human understanding of authority and governance which possibly fascinated the apostles themselves and impacts upon us too.<\/p>\n\n Perhaps this is the secret of Christian love?<\/p>\n\n \u2018One word in the Gospel that is not emphasized enough by Christians is \u201cserve\u201d. It may seem old-fashioned to us, unworthy of the dignity of human beings who both give and receive. Yet it is central to the Gospel which is all about love. And to love means to serve. Jesus did not come to command but to serve. To serve, to serve one another is the heart of Christianity, and whoever lives this with simplicity – and everyone can do so – has done all that is necessary. Doing so ensures that people do not remain alone because since love is the essence of Christian life, it spreads like fire.\u2019 [2]<\/a><\/p>\n\n Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.<\/strong><\/p>\n\n The encounter with Jesus in his Word opens our eyes, just as it did for the blind man, Bartimaeus, whose story is found immediately after this Word of Life. [3<\/a>]Jesus frees us from our narrow vision and allows us to contemplate the horizons of God himself, of his plan for \u2018new heavens and a new earth.\u2019 [4<\/a>]<\/p>\n\n Jesus washed the feet of others [5<\/a>] and by his example overturned the often rigid practice in society, and even in religious environments, of relegating the task of practical service to a certain class of people.<\/p>\n\n Christians, therefore, should imitate Jesus\u2019 example and learn from him a new style of life in society. This means being a \u2018true neighbour\u2019 to each person we encounter, whatever their social or cultural condition may be.<\/p>\n\n As John Anziani, a Methodist pastor of the Waldensian Church, suggests, \u2018By agreeing to place our trust and our hope in the Lord, who is the servant of many, the Word of God asks us to act in our world and in the midst of all its contradictions, as people who work for peace and justice, as bridgebuilders who facilitate reconciliation among nations.\u2019 [6<\/a>]<\/p>\n\n This is also how Igino Giordani, writer, journalist, politician and family man, lived during a time marked by dictatorship. To describe his experience, he wrote: \u2018Politics is – in the most dignified Christian sense – a \u201cservant\u201d and must not become a \u201cmaster\u201d: nor should it abuse, dominate or dictate. Its function and dignity is to be of service to society, to be charity in action, to be the highest form of love for one\u2019s homeland.\u2019[7<\/a>] <\/p>\n\n Through the witness of his life, Jesus proposes to us a conscious and free choice. Rather than living closed in on ourselves and our own interests, we are asked to \u2018live the life of the other person,\u2019 feeling what they feel, carrying their burdens and sharing their joys.<\/p>\n\n We all have small or large responsibilities and spheres of authority. These may be in the field of politics or in other areas of society such as within our families, schools or faith communities. Let\u2019s take advantage of our \u2018places of honour\u2019 to put ourselves at the service of the common good, creating just and compassionate human relationships with everyone. <\/p>\n\n Edited by Patrizia Mazzola and the Word of Life Team<\/em> [1]<\/a> Cf. Mc <\/em>10,37. Word of Life – October 2024<\/p>\n","protected":false},"author":33,"featured_media":363329,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"give_campaign_id":0,"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[92],"tags":[3349,3196],"class_list":["post-363693","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-word-of","tag-notifiche-en","tag-ppg-en"],"_links":{"self":[{"href":"https:\/\/www.focolare.org\/en\/wp-json\/wp\/v2\/posts\/363693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.focolare.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.focolare.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.focolare.org\/en\/wp-json\/wp\/v2\/users\/33"}],"replies":[{"embeddable":true,"href":"https:\/\/www.focolare.org\/en\/wp-json\/wp\/v2\/comments?post=363693"}],"version-history":[{"count":0,"href":"https:\/\/www.focolare.org\/en\/wp-json\/wp\/v2\/posts\/363693\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.focolare.org\/en\/wp-json\/wp\/v2\/media\/363329"}],"wp:attachment":[{"href":"https:\/\/www.focolare.org\/en\/wp-json\/wp\/v2\/media?parent=363693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.focolare.org\/en\/wp-json\/wp\/v2\/categories?post=363693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.focolare.org\/en\/wp-json\/wp\/v2\/tags?post=363693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Photo: \u00a9 Pixabay<\/em><\/p>\n\n
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[2]<\/a> C. Lubich, Servire<\/em>, in \u00abCitt\u00e0 Nuova\u00bb 17 (1973\/12), p. 13.
[3]<\/a> Cf. Mc <\/em>10, 46-52.
[4]<\/a> Cf. Is <\/em>65, 17 e 66, 22, ripreso in 2 P<\/em>t 3,13.
[5]<\/a> Cf. Gv <\/em>13,14
[6]<\/a> https:\/\/www.chiesavaldese.org\/marco-1043-44\/
[7]<\/a> P. Mazzola (a cura di), Perle di Igino Giordani<\/em>, Effat\u00e0 editrice Torino 2019, p. 112.<\/p>\n","protected":false},"excerpt":{"rendered":"