The magazine Claritas is born
Callan, what is Claritas? 
“Claritas is an online English language journal that seeks to explore a culture of unity in an in-depth and academic fashion. The articles will be peer-reviewed to assure their quality, but above all, as in the Italian Nuova Umanità, they will seek to explore every field in light of that unity which can generate a new world. It does not seek to serve any particular cultural area in the world, but offers anyone who uses English the possibility of expressing their ideas in that language. In order to allow everyone to participate, particularly those who, in different parts of the world, have fewer economic advantages, it is free, although, in order to cover expenses we ask those who can to contribute as they would with any other professional journal they use.” How does peer review function? Why is that useful? “It’s really quite simple! Once the editor accepts an article for possible publication, it is sent to be reviewed by someone competent in the subject being treated. For the most part, these reviewers are members of the editorial board. This evaluation can be a real service to the author, as an article might have value, but might need some modifications before it can be published, so specifics improvements will be suggested. I should add that the editorial staff includes academics from institutions all over the world.” Claritas is a “trans-disciplinary” journal. Why does it take this approach? “Basically because one aspect of what we see as genuine unity is to respect, even to emphasize, the diversity of disciplines, and to recognize that one can enrich the other. Every discipline is autonomous, but none can stand completely on its own. Claritas addresses all those who wish to join in the conversation about what unity means and how it works. It aims to provide an intellectually respectable forum for promoting and spreading the culture that is born from the charism of unity.” How is it connected with the Focolare Movement? “The culture of unity that Claritas seeks to express is born from the charism within the Focolare Movement. Claritas, therefore, is a cultural expression of the Movement, but one does not necessarily have to be a member of the Movement to publish there or to find something useful or even enlightening in reading it.” Where did the idea of this journal originate? “Simply from the need to express the culture of unity in English. In practice behind this there were two parallel conversations. One was in Nuova Umanità which recognized the need to publish online in various languages, including, of course, in English. The other came about in the USA, where scholars connected with the Movement felt the necessity to express their ideas in a language that many in the world-wide academic community use. Fortunately, they also found the resources to bring this about. We shall see how things develop but the editorial line of the new journal is based on Nuova Umanità. Certainly it should be distinctive because of its rigorous nature, even as it strives, as much as possible, to be open to everyone.” On 12 March 2012 the first issue will be published. Can we have a preview? “We will publish a 1961 talk by Chiara Lubich, where she gives a summary of her experience of ‘Paradise.’ It is a highly significant text, full of cultural consequences or implications. There will be at least one article to contextualize it, and one that will examine the ideas of what it is to be human implicit in Chiara’s experience. In addition, there will be two articles on politics, one dealing with the limitations of political power and the other examining international relations. There will also be articles related to interreligious dialogue, particularly with Jews and Buddhists. Finally, demonstrating the breadth of interests in the journal, there will be reviews of various types of books–including some that go beyond the cultural contexts usually connected with the English language, such as a review examining the concept of ‘fraternity’ from a South American perspective.” Our best wishes to the journal Claritas!
The Political Movement for Unity (MPPU) has been active for several years in Argentina in order to disseminate the fraternity dimension in the heart of the life of political parties, as is done in other countries where the movement is present. Juan José Pfeifauf (of the “Frente Para la Victoria” Party) and Pilar Goldmann (of the “GEN/Generacion para un Encuentro Nacional” Party), are two youths who arrived on a visit to Rio Grande (Tierra del Fuego, Argentina), the most southern capital in the world. Militant in two different political parties, they wanted to put on record that to inspire oneself by fraternity means “putting this idea in concrete action amongst the different political sides, by exercising empathy towards the other, with humility, knowing that nobody possesses the absolute truth about any project, and starting to recognise in the other a valid and necessary interlocutor.” Their visit forms part of the follow up of the local School of political formation that holds its lessons regularly every Saturday. They themselves have followed the MPPU training at La Plata (Buenos Aires). Now Pilar is a tutor at a centre at San Miguel del Monte, in the province of Buenos Aires, where she has been encouraged to contest as candidate for the commune council in the last political elections. About participation in active politics by youths, Pilar’s impression is that “from the years in the nineties up to today, in Argentina, we have seen a growth in political commitment, even if we cannot yet say that 100% of youths are interested in it.” But youths should not be considered only as subjects to whom to refer some occasional projects: “youths must become the main actors in the public realm. The renewal of politics passes through here.” The Mppu/Argentina, that draws its inspiration from the principles of fraternity inherent in the proposal of the spirituality of Chiara Lubich, is 10 years old in 2011. It was formed on the occasion of the grave economic crisis that gripped the region in that unforgettable year, causing an increase in poverty in society. It was a moment which saw a real divorce between the people and the political class, a divorce that only recently seems to be recomposing. Pilar relates that, on the premise of that crisis, some persons animated with the spirituality of unity, took on the commitment to give birth to the Centres of social and political formation, “to seek to give an answer, to imprint a reversal of route, aware of the necessity to reconstruct the basis of the rapport between society and the institutions; not only, but also to diffuse seeds of dialogue and trace a common way.” Today we can say that we have come a long way and hundreds of young Argentinians have been to these centres. A “capital” now mature, ready to contribute to the development of the South American country: the commitment which they feel to bring about fraternity in politics, understood as service. Presented by Daniela Ropelato (from extracts published in the Diario El Sureno, 16th November 2011- our translation) 
“As time went by we began to see that our attitude of openness towards the other gave a special quality to our teaching: it turned into an opportunity to offer support to the people. Some needed to find employment, others needed some simple help or a comforting word.” To better meet the needs of their students, Fouzia and Sheherezad learned Braille. This did not go unnoticed: “One of our friends, seeing how we were giving out time so freely, decided to help us and join with us in this effort.” They tried to help some of the young men and women to begin jobs. One girl, for example, looked for work as a switchboard operator. They found a company: “We noticed the director’s willingness to help us in finding a way. And he was struck by our effort and decided to hire the young woman indefinitely.” All the community of Orano shares in the projects and in reaching the goals. We have organized open houses to acquaint people with the rich life that can be found in this world of the blind. “The theme of the open house is always “the other” and, in the end, there are no longer those who are blind and those who see; the Muslim and the Christian: we are all brothers and sisters sharing the same situation.” The national press became interested in these activities, recognizing the right of the blind to live like everyone else. It is also a work of sensitizing that has involved many people in the efforts of Sheherazad and Fouzia. Overcoming administrative and legal difficulties, an association has been formed for professional integration of the blind, which is very active and is working for the construction of a school. City institutions have also become involved and this training project has now been officially recognized by the department for professional training of Orano. “There is still a lot to do,” Sheherazad concludes, “but doing things for others, notwithstanding our limitations, is beautiful and thrilling! It gives everyone that strength to carry on which throws us open to new surprises.” Compiled by the Community of Orano – Algeria
Orgosolo is a town in the heart of Sardinia renowned for its murals which illustrate the problems, the hopes of a people living mainly through farming and agriculture, a people often terrorised by roving bandit gangs widespread in this area. It was precisely in this town that on 24 December 1998, Fr Graziano Muntoni, assistant parish priest, was shot in the chest at dawn break leaving the whole community in shock and disbelief. Despite the understandable anger and dismay, the parish community immediately sensed that they couldn’t just condemn the violence; they felt they wanted to do something positive. But what? The community began to reflect on the words of the Gospel which invite us to ask anything of God united in his name. The idea was born of establishing a daily appointment, in different places, to invoke God for peace for their land by reciting the prayer “It’s time for peace”. It was by no means simple as peace is something one has to generate and safeguard; it requires a firm commitment to live love for neighbour each and every day. With this awareness a number of initiatives were set in motion to make Time for Peace known to as many people as possible, even to children in schools and to students through various conferences. Members of the community also spoke on the main television networks. Time for Peace brought new hope to the town; many people became reconciled with one other after years of tensions, like G., a woman who confided to us: “I need to find the strength to forgive those who killed two of my sons and who sent my other two children in jail.” In a subsequent meeting, G. shared with everyone: “I have been able to forgive. The prayer for peace has removed hatred from my heart. During Mass, I went up to my enemy and I shook his hand.” Since then, others are finding the strength to forgive actions that were just as serious, and they are steps taken that are by no means insignificant: like Anna, whose son was kidnapped and killed in 2008 and who despite the tragedy is managing to rebuild her life serenely. Even when she learned that a suspect was found for the murder of her son, rather than ask for punishment, she prayed that for him it may be an encounter with God. Our choice of solidarity prompts us to embrace the abyss of grief which has engulfed our people and we openly try to sensitize institutions about the initiative through the actions we promote. Inspired by our efforts, one of the schools has developed a project for a culture of peace and forgiveness among the students, and the results of this project will be published and brought to the attention of the United Nations. Our efforts to build peace, even where it seems almost impossible, are leading to concrete results giving a new face to our town. Compiled by the Focolare community of Orgosolo, Sardinia, Italy.