Cameroon: Christianity and the Bangwa Culture

Dec 19, 2016 | Focolare Worldwide

“I was asked to present a report on the Christian witness in front of African tradition. It wasn’t easy for me, for two simple reasons: the first is that I am a Bangwa, the second is that I’m not only Christian, but also the bishop of Mamfe.” The speaker is Bishop Andrew Fuanya Nkea at a symposium on dalogue between traditional African religions and Christianity, during the 50th anniversary celebration of the Focolare Movement in Fontem. Fifty-one years old, he is originally from Widikum, Cameroon, graduate in Philosophy and Theology, a priest since 1992, pastor, secretary of the Diocese, professor and formator, Secretary General of the Catholic University of Cameroon and recently named Bishop of the diocese of Mamfe. “I decided to use a more practical than theoretical approach in my talk,” said the bishop who then proceeded to recount the history of the relationship between the Bangwa culture – especially in the south west region of Cameroon, the Lebialem District – and Christianity. That relationship was marked by an encounter that turned into a sort of parting of the waters between a before and an after: the encounter with the Focolare Movement. Bishop Andrew Fuanya is a living demonstration that it is possible to overcome the dualism between two traditions, without falling into religous syncretism. The Christianity brought by the first missionaries who arrived in Cameroon in the 1920s had placed the population in front of a fork in the road: “Either you become Christian and avoid all aspects of the traditional religions, or you practice the Bangwa religion, remaining a pagan, good only as firewood for hell.” There was little or no dialogue between Christianity and the local culture. Typical musical instruments were banned in church, along with traditional prayers. In spite of the rigidity and inflexible methods used by the first missionaries, many people embraced Christianity, even though it was very difficult and in direct opposition to their communities. The novelty represented by the first visit of Chiara Lubich to the royal palace of the Fon of Fontem in 1966 can be described with an image used by the Focolare foundress in describing the first spark, the first inspiration of the interreligious dialogue that would later develop: “Suddenly I had the strong impression of God as an enormous sun that embraced everybody with His love – us and them.” A new era had begun, driven on the wind of the Second Vatican Council and by the extraordinary story of the friendship among the first focolarini to reach the spot and the Bangwa people. The focolarini included doctors who had come to wipe out the sleeping sickness that was decimating the population. Since then, the relationship between the faithful of the two religions have been characterized by deep mutual respect which restored dignity to the traditional culture and was a veritable laboratory in which the identity of both religions could grow. The bishop explains: some local religious traditions were kept, such as praying to the dead, so that they might intercede for the family, or the Cry Die, the day dedicated to them; other things were strange to their new faith, such as polygamy, animal sacrifice and witchcraft. The new inculturation, concluded the bishop, according to the spirit of the Second Vatican Council, does not come from an imposition of a rigid uniformity, but is inspired by the values of dialogue and collaboration, in the search for the ‘Seeds of the Word’ that are scattered in every religious tradition. “The challenge for the Christians of Lebialem for the next 50 years will be to recognize that their credibility will depend on how much they are able to love everybody, independant of the religion they belong to.” Only in this way will they be authentic Christians and authentic Africans.” Chiara Favotti Full interview with Mons. Andrew F. Nkea

Republic of the Congo and Politicians for Unity

Dec 18, 2016 | Focolare Worldwide

The Democratic Republic of the Congo (DRC) has been passing through a very delicate phase in its politics since last November 14th when the Premier Augustin Matata Ponyo was dismissed, following an accord in October that prolonged the mandate of President Joseph Kabila. Kabila should have terminated his office last December 19th, but his coalition, along with part of the opposition, has decided to continue on until next elections in April 2018. This was the heated context in which the Congolese Political Movement for Unity (PMU), which is inspired by the values of the spirituality of Chiara Lubich, was formed last October 29th. “During this period, the Church and its Bishops Conference is working to avoid chaos in the country,” say Damien Kasereka and Aga Ghislaine Kahambu from the local Focolare Movement. “The launching of the PMU at this moment is really an answer to a need. We’re glad to see members of the Movement more involved in politics, especially the young people who are convinced that things can be different. In spite of everything, we don’t lost hope.”    On December 3rd the PMU was officially introduced at the multi-purpose meeting hall of the Moyi Mwa Ntongo Medical Centre in Kinshasa. The Le potentiel newspaper devoted a long article to the event, titled “Love and Brotherhood in Society: the Launch of a Mass-Awareness Movement”. “Far from being a political party, the PMU is a network of reflection and action for the promotion of brotherhood in the political life of the Congo. Its initiators are convinced that universal brotherhood is the basis and the key for positive change in society, especially Congolese [society] whose anti-values are finding it hard to die out,” the newspaper wrote. The event was attended by university researchers, teaching staff, journalists, religious, medical doctors, graduate students, social activists and other professionals. The meeting underscored the importance and opportunity being offered by the PMU in the DRC, since it promotes “doing politics in favour of unity” which is so needed at this difficult moment in time. The National Deputy Dieudonné Upira, one of the initiators of the PMU in the DRC, affirmed: “We’d like to raise a generation of young people who are not afraid like us. Obviously, we have not done much for this country. Perhaps we weren’t trained and this is the reason behind our fear. Therefore, we want to train the young people who are interested in doing good, so that they will be prepared to denounce, announce and renounce. Young people who, in front of the bipolarization of the Congolese political sphere, are able to say: “We must work for our nation.” A young person with training can influence society with his or her way of acting.” Ex-Deputy Georgine Madiko, who was among the initiators, also said: “We’ll begin periodic university courses that will allow young people to receive training through modules. [Then,] we’ll spread like a spider web covering the whole country and all the academic fields. This spider web will serve – if not in eradicating – at least in mitigating the wrong in our society and in promoting the good.” It will begin with a group of 59 people. At the conclusion, Aga Ghislaine Kahambu thanked everyone: “Your presence shows that you want our country to change. You don’t need a crowd to change society. Each one of us can perform positive actions. Now, we no longer want these actions to be isolated.” Gustavo Clariá  

Bangui (RCA): The courage of mercy opens paths to peace

Dec 17, 2016 | Focolare Worldwide

Living the Gospel: the children’s example

Dec 16, 2016 | Focolare Worldwide

Sonia is from Slovacchia; she’s five and goes to nursery school. One day she told her mom that she had found a friend in school. “And what’s her name?” “I don’t know, she doesn’t speak. I approached her since I saw she was always alone and nobody wanted to play with her.” Sonia’s mom usually fetches her for lunch. But the teacher said: “Let her stay! She helps us with a gypsy girl who at first did not speak at all and now, thanks to her, has started to talk and cooperate with the others.” When she returned home her mother asked: “Did your friend say something to you?” “No, but she smiles when I tell her I like her.” Her mother remained silent. And the child said: “You know, love warms up each one of us.” From Cameroon Kevin wrote: «One day in school during the break I asked one of my schoolmates if he had anything to eat. I was hungry and had nothing. He refused. The day after, I brought a piece of bread and when he came to ask me, I in turn refused. The next day, upon throwing the love dice it said: “Love your enemies.” I thought of that classmate. In school I tried to speak to him but he didn’t answer. So I sat in front of the house, waiting for him and when he came by, I called out to him, went up to him and when I asked why I shouldn’t speak to him anymore, he answered: “You refused to share with me the bread you had.”  I immediately said, “Let’s make up!”and handed him some guava fruit I had with me. And so we started to talk and became friends again.» From Italy, Marco recounts: «One day at the nursery, the children made fun of me because I’m fat. I was sorry they did that and sometimes I cried. So I went to the Nun and instead of accusing them I told her of my sufferings. I understood that I had to forgive them and did so, because a Gen4 is one who, like Jesus, forgives and loves all.» Carmen lives in a slum at the outskirts of Mexico City. Often in the evening her uncles returns home drunk. Carmen is scared and hides herself. «But the other evening I didn’t hide – she says – I waited for him and helped him enter. I wasn’t scared because I knew that Our Lady takes care of me.» E Bartek, from Poland: «At the children’s party I received a gift from Teacher Ela, a chocolate bar and a lollipop. In my class there a girl called Asia, whom nobody likes. I remembered that in the morning upon throwing the dice, it said: “Love your enemies” and so I gave Asia the lollipop and half of the chocolate. She was surprised and thanked me, and then left. Now we have become big friends.» «In the centre of Naples (Italy), the “Baby Jesus” we make and offer to people is really selling quickly and many gather around the stand if only to say that they wish to join the initiative. A teacher, an agnostic, who has many problems, held Baby Jesus in her hands and looked at it: “This will be my Christmas!” A child ran home, emptied out his piggy bank and came with all his coins to buy his own Baby Jesus.» By the Gen4 Centres

Christmas With Earthquake Victims in Central Italy

Dec 14, 2016 | Focolare Worldwide

Christmas is also on the way for the displaced victims of the earthquake in Central Italy. We know that you are working in during this after phase of the earthquake. What are you doing? FrancescoTortorella explains: “AMU and AFN have coordinated with the Focolare Movement in Italy, to carry ahead their work during the after phase of the earthquake. Since August, there have been three site surveys in the regions that were hit, to examine the possible ways of intervening. The first intervention that we identified was that of supporting the families that run small agricultural businesses, along with the farm regions that suffered damage.” After a feasibility study, you came up with the comprehensive project. What is it? “We called it RImPresa and it consists of two activities,” Paola Iacovone explains. “The first activity, which will be carried out by the Abbraccio Planetario from Castelli Romani, Italy, and the Bread and Fish Foundation from Ascoli Piceno, Italy, will consist of 4 joint purchasing groups which, through a web portal, will purchase products from the small businesses that were hit by the earthquake, which will provide long-term support to entire families.”   There are also many agricultural businesses that were damaged by the earthquake and are finding it hard to start up again. Are you also working on this front? “Yes. The Italian Associazione Italiana Imprenditori per un Economia di Comunione (AIPEC), which we work with is promoting the second activity of RImPresa,” Tortorella adds, “which is only concerned with supporting families with small agricultural and breeding businesses, by providing machinery or small infrastructures. All of it is carried out in coordination with the Italian Civil Protection Agency that has the full picture of the businesses that were damaged and of the assistance that is distributed.” “We’re a small drop in the ocean along with many others,” Paola concludes. “We’ve received many contributions up until now part of which had been destined to help finance the RImPresa Project. There are still funds to carry out other projects that will begin in the next few months. The contributions continue to arrive, so this fund will probably grow in the next few weeks.” Best wishes for a happy Christmas! Gustavo Clariá To collaborate:

Focolare and Bangwa: 50 Years Together

Dec 12, 2016 | Focolare Worldwide

“Through the Focolare Movement, God has visited the Bangwa people (…).They have lived the pact of mutual love with the Bangwa people and taught them the spirituality of unity and universal brotherhood (…).They have reduced the infant mortality within these years from close to 90% to almost zero; they have tirelessly worked hard to eliminate the deadly Tsetse Fly that made Fontem look like the valley of death; thousands of Lebialem people would not have had a good education without them; good health facilities have been at our door steps all these years (…).Now is the time to celebrate the love of God for all the Lebialem people”. These quotes are taken from the letter written by Mgsr. Andrew Nkea, Bishop of Mamfe to announce the year 2016 as a Jubilee year of thanksgiving to God for the arrival of the Focolare Movement amongst the Bangwa people. In this letter, one finds a prayer to be recited daily together the Bishop’s words that highlight the most important moments of these 50 years of history and recall the protagonists and all those who gave their lives towards them. It also expresses the feelings of the Fons – the kings of the territories of this region -,of persons holding positions of responsibility and of the entire population. The first focolarini doctors arrived in Fontem in 1966. The state of emergency of the Bangwa people became a priority for the whole Focolare Movement. Chiara Lubich paid her first visit to Fontem that same year and she was given a great welcome by the king, Fon Defang, important personalities and the whole population. She visited Fontem another two times. In May 2000, when she addressed all the Bangwa, gathered in the wide open space in front of the Fon’s palace, she said: “I feel that I cannot leave you without having made a solemn pact with you. A strong and binding pact of mutual love. It is a sort of oath by which we promise to be always fully at peace with one another and to be always ready to make peace and start again whenever our promise is broken”. This jubilee year will come to its end with a solemn celebration to be held from the 14 to 17 December 2016. The Fons and other heads of institutions have been actively involved in the preparation of this celebration, which was presented to the Prime Minister, Philémon Yang at Yaoundé last October. Since then, it is being recognized as a national event. The programme includes: the success of Our Lady Seat of Wisdom College, which, with 500 students per year, is among the best five pre-university institutions in the anglophone Cameroonian system; life and work experiences of the Focolare Movement in Fontem; an International Conference on Interreligious Dialogue between Christianity and the African Traditional Religion, in these last 50 experience among the Bangwa people. Today, the inculturation of Christianity seems to have become more obvious. Martin Nkafu, the African philosopher and theologian, director of the department of Human and Social Sciences in the International Research Area at the Pontifical Lateran University in Rome, says: “Christianity has not changed the people’s mentality; a Bangwa who adheres to Christ keeps his personality, his culture, and has an integrated vision of reality; and as Pope John Paul II said in Nairobi in 1982, this allows him to be authentically African and deeply Christian”. Among the initiatives achieved during this year, one finds the Fons’ pilgrimage to Rome. They came last September to celebrate the Jubilee of Mercy with Pope Francis and to visit the places of Mafua Ndem, “the queen sent by God”, as Fon Lucas Njifua of Fontem called Chiara Lubich on her last visit to Cameroon. A competition, entitled “God’s intervention in the history and life of the Nweh Mundani people” has also been organized and promoted throughout the year among students in all primary and secondary schools. 4000 people were involved in this project, which included poetry, songs, literary compositions and quizes; 700 students from 21 schools participated through their various works. This event mobilizes and brings together even the Bangwa people who during the last years left Cameroon. A Development Commission, with members in Cameroon and in other countries, has started to dialogue with State bodies in view of concrete actions regarding education, health, youth and women’s status. This 50th anniversary celebration is being followed by the Focolare Community world-wide. The president, Maria Voce has closely accompanied the preparation for it, while Jesús Morán and the Central council members responsible for Africa will be present in Fontem. Sources: Press releases (SIF)