Marriage preparation, support for women with unwanted pregnancies, willingness to leave everything behind in order to take the Gospel to faraway lands: “Real life” emerged at the seat of the Pontifical Council for the Family on October 12, 2014 in Rome during a meeting of Synod Bishops and auditors with a group of families from the Focolare Movement. They were welcomed by Focolare president and co-president, Maria Voce and Jesús Morán. Among those who attended were Cardinal Andrew Yeom Soo-jung, Archbishop of Seoul, and the presidents of the Bishops Conferences of the Czech Republic, Slovenia, Madagascar, Tanzania, and Uruguay. “How often do we parents make mistakes with our children? At times we’re too permissive, at times possessive, weak or inflexible when there’s no need to be. This is where the ‘begin again’ rule must apply, always being willing to recognise our mistakes and ask forgiveness. And when it’s a son or daughter who has erred, invite them to see their mistake, but at the same time demonstrate your trust.” Often wounded internally by betrayals and guilty silences, the family remains an irreplaceable setting where life is generated and transmitted. Anna Friso (New Families) went on to say that anyone who works alongside families today has decided to live life on the “peripheries” because, “as Pope Francis says, a person is not a Christian in order to stay in the camp but to go into the peripheries of the world.” “And in the peripheries,” Friso continued, “a Christian cannot ask whether people are married in the Church, whether they live together or are separated. We welcome all just as they are. We love them, listen to them deeply and try to help them with their needs if we can. And, at the right moment, to each and every person, no matter the situation or background, we extend the same message: God loves you immensely. No human being is excluded from God’s love.”
The bishops also listened to the story of Tiziana G. whose 13-year marriage had been made up of lies, arguments, pseudo-explanations and new disappointments. Then she met an old school friend and a new family life began. “I could have gone to a church where no one knew me, and receive Holy Communion,” she recounted, “but out of obedience I never did so.” Tiziana did not hide from the bishops the strong sense of “self-exclusion” she felt, “the great spiritual loneliness” that she experienced and the “huge discomfort while watching everyone else approach the altar while I remained in the pew. I felt abandoned, rejected, culpable.” Then Paolo R. spoke who, although alone, remained in his marriage. It was a painful story that began with the abandonment by his wife, going through the separation and lawyers, until he found himself in an “interior desert.” But he decided to “wait” because “that,” he said, “is what Christian marriage is: a sealed box. You put your life in God’s hands, through the sacrament, through the person you marry, the person you’re in love with . . . but then love needs to be constructed, even amidst pain, one day after the other.”
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