Anxiety at the airport. Most people could have the patience to wait an hour — but as it became two, three and then way past dinner, the atmosphere began to grow tense. A sense of peace, despite external discomforts. Amy, as the World of Life of this month suggests, didn’t consider the other person a stranger.[more]
At the time that Chiara and her first companions began their adventure in Trent (Northern Italy) the town had a population of about ten thousand. The girls’ actions had a real effect on the people and also on the Church. Both the elderly and the young were left speechless seeing the unusual life lived by the girls living in the ‘little house’ in Piazza Cappuccini, the first ‘focolare’. In this humble apartment the poor were at home. In fact the social problems of the city, ruined by the War, were problems the girls made their own. They believed that they could solve the problems by simply believing the truth in the words of the Gospel. By loving each neighbour one after the other.
Chiara wrote: ‘Among all the Words in the gospel we noticed immediately all those for our charism concerned specifically with evangelical love towards each neighbour, not only the poor, as when we read in the Gospel that Jesus had said “Whenever you did this for one of the least important of these brothers of mine (and that means everyone), you did it for me.” (Mt 25,40). Our old way of understanding our neighbour and loving them crumbled. If Christ was in some way in everyone, discriminations couldn’t be made, nor could preferences. Our normal way of reasoning of classifying people was thrown into the air: fellow country man or foreigner, old or young, beautiful or ugly, likeable or not, rich or poor, Christ was behind each one, Christ was in each one. “Another Christ” really was each neighbour – if grace enriched his soul – or “another Christ”, a Christ proud – if he was still far from Him.
Living like this, we realised that our neighbour was our way to reach God. It seemed that our neighbour was an arch we had to pass under in order to meet God. We experienced this right from the start. In the evening, during prayers or in a moment of recollection, after we had loved God in our brothers all day we had such union with God. Who gave us that consolation, that interior balm which was so new, celestial if not Christ who, from His Gospel lived “give and you shall be given”? (Lk 6,38) We had loved Him all day in those brothers and now He loved us. This inner gift was such a benefit! They were the first experiences of the spiritual life, of the reality of a kingdom which is not of this earth. So, in the marvellous way that the Spirit showed us, love for our brother was a new cornerstone of our spirituality.’
Animated by the spiritual and social message of the Gospel and responsive to the needs of their own people, news from the Ugandan cities of Gulu and Ibanda.[more]
Johnstone is 22 years old and yet he’s respected and listened to by the village elders. This is due to his incessant work for reconciliation through education and sport which helped him succeed in resolving age-old tribal conflicts.[more]
This business model centres on the human person and the reduction of poverty and inequality. Thoughts from Luigi Bruni and a message from Focolare president Maria Voce.[more]
The situation in South Sudan is the focus of a discussion between the Apostolic Nuncio in Kenya, Charles Daniel Balvo, and the president of the Focolare, Maria Voce.[more]
“May you create many good laws for the common good” was the encouragement given by Maria Voce to the students in the Faculty of Law at the Catholic University of Eastern Africa during her talk on the 25th May.[more]