7 Nov 2011 | Focolare Worldwide
Thousands attended the annual Gathering of Catholic Dutch Youth, which is held every 6 November by the Catholic Bishops Conference in collaboration with various Movements. It had the style of a rock concert with its fast rhythm, loud music, enjoyment, but also serious reflection. The Catholic identity, which is a minority in Holland, was powerfully emphasized. Between one religious song and another, a priest was interviewed and then it was Maria Voce’s turn. A small group of Gen went on stage with her and asked her some questions. Their questions were concerned more with unity than diversity: “Before belonging to this Church or to that Church, what comes first is that we are all children of God, and therefore brothers and sisters.” Maria Voce recalled when she first met the Movement and how it struck her: “This isn’t an organization, but a life: If you live the Gospel, you belong to the group.” More songs were followed by an interview with the bishop who has been serving the Dutch youth for twelve years and is now handing this post over to one of his auxiliary bishops (who also interviewed). Then there was a video about World Youth Day and a half-hour of Radio Maria, which has begun transmitting in Holland. This was followed by Mass, workshops, and visiting stands. Many expressed emotion, but there were also many who are seriously engaged in offering a living testimony of that “fire” that was day’s theme, which today was being rekindled or lit for the first time. The presenter would repeat it: “Let’s make fire!” That afternoon Maria Voce met at Marienkroon with Focolare members from Denmark, Norway, Sweden, Iceland and Finland. “We had always dreamed that Chiara Lubich would visit our lands, but she didn’t manage it. Now this is an historical moment for us.” With these words they offered their warm welcome to Maria Voce (and the Nordic people are said to be cold!). They told of their difficulties and conquests especially in the field of ecumenism. Maria Voce thanked them for their fidelity and encouraged them saying: “We must arrive at becoming a universal family. But let us always remember that we don’t make dialogue between religions but between people. For example, at the recent meeting among religions in Assisi, I experienced a great joy, because nearly everyone there, from different religions, knew the Movement and offered me their testimonies and their appreciation. Certainly we will always run into differences that will never be overcome, but we can always accept each other completely, loving one another as we are. And I must testify to the fact that in 2011 I was surprised to find people from other religions no longer standing on the outside, in dialogue with us, but standing together with us giving witness to the ideal of unity.” Everything ended with songs, photos, greetings and a promise to meet again soon, perhaps in one of the Nordic countries! The final moment of the day, was the encounter with the inhabitants of Marienkroon, especially the pioneers of the little town whose willingness to leave everything made Marienkroon possible. People who never held a microphone in their hand were now standing on stage and sharing very personal things: “I work in this little town for the people who come here and say: ‘How beautiful it is here.’ And so that they can find God, because God is beautiful.” Marienkroon: a unique little town, a town built with hearts. By Giulio Meazzini
7 Nov 2011 | Focolare Worldwide
The prefabricated structure set up on a lawn at the Focolare town of Marienkroon was filled to capacity. It was a noteworthy gathering of 800 people – young and old, Danish and Dutch, Fins and Icelanders, Swedes and Norwegians – coming from miles to celebrate the arrival of the Movement in Netherlands.
You have to wonder: Why does it always work? What is there beneath this tangible joy that makes everyone brothers and sisters, people of different ages, races and religious convictions? The lyrics being sung by the young people on stage are in Dutch, but they engage everyone, even those who do not speak this language, because the smiles matter more than the words. Perhaps the secret is that it begins with life, with concrete love and then, only after we have become friends are we able to contrast cultures. Or perhaps it depends on the fact that Chiara Lubich had taught us not to stop problems and misunderstandings, but to go ahead, beginning again, seeing each other new in every moment.
The orchestra is formed by three trumpets, one violin, two flutes, a set of drums and a piano. Highlights of this ongoing adventure are told in review: the arrival of the focolarini in Holland in 1961, the Genfest with 4 thousand youths in 1976, Chiara’s visit in 1982, the opening of the focolares in Copenhagen, Stockholm and Oslo in the 1980’s, the first visits to Iceland in 1989, the focolare family coming from Poland in 2010, and the inauguration of the new Mariapolis Centre in the Focolare’s little town.
Each country presented itself with much creativity and imagination. Sweden, where the ecumenism of the people is lived almost without realizing it, since every meeting is comprised of people from different Churches. Norway, with an emotional moment of silence in rememberance of the tragedy of 22 July. Finland, with its lively community. These were moments of great unity, along with the ecumenical celebration with the Lord’s Prayer recited at the same time in seven languages.
Bishop Jan van Burgsteden, who is responsible for ecumenism at the Bishops Conference, testified that “for 50 years the Movement in Holland has been helping people to live the Gospel. And from this new involvement in the Church was born, even in an era of secularism, which helped overcome the polarization. I saw also how the Movement was able to create an “ecumenism of the heart.” I’m convinced that one day we’ll see the Church shining like a morning star, because in all of its parts the Word has become life.”
Maria Voce responded to a few questions. One general question: “What do you remember most from 2011? “In the Holy Land, when I was at the Holy Sepulcher I felt crushed by the evil of the world which seemed to have flattened Jesus as well. But later, as I stood before the empty tomb, I felt the sudden certainty that Jesus is alive, and that we can carry Him alive, among us, into the world, and that we are fortunate in being able to do this. Another (memory) is the trip to North America: with those endless landscapes and people everywhere, the focolarini seemed so few. What could they ever accomplish on their own? The people who came to the celebrations in New York were only 2 thousand – a drop in the ocean. And yet, I felt a certainty within: Now, let’s not start worrying about numbers, they don’t matter, only the growing presence of Jesus among us matters, then the rest will come.”
“This has been a busy day with many official events – concluded Giancarlo Faletti, “but is was above all a family day that has given us all much hope. I carry your multi-ethnic and multicultural presence in my heart, this blossoming of life. And every flower needs love, tenacity and industriousness, which are your very characteristics. Then again, the flower is the symbol of Holland.”
By Giulio Meazzini
5 Nov 2011 | Focolare Worldwide
4 November: The first day of Maria Voce and Giancarlo Faletti in the little town of Marienkroon began at a meeting with some Catholic bishops from Holland and Iceland. They had a frank and open discussion how to give testimony to the faith in today’s secularized society. In the years following the Second Vatican Council, in the Netherlands, a so-called “polarization” entered the field, increasing incomprehension between “conservative” and “progressive” Catholics. The situation only began to improve in the 1990’s, thanks also to the collaboration between young people from different movements and youth directors in the diocese. With regard to ecumenism the situation has changed for the better compared to the 1960’s when Catholics and Protestants had almost no contact at all. Now a process of reconciliation is underway that will hopefully soon lead to a day of reconciliation. Together for Europe is partnering in this endeavor. In spite of this, due to the sexual abuse scandals, there has been an increase in apathy and indifference toward religion. “This challenges us to work together, because no one movement is able to change things on its own,” affirmed Maria Voce. “Each Movement responds with the particular gift it has received. For us, it is unity, which we should help to bring among the movements.” According to Bishop De Jong, the Focolare town could include a school run by the Focolare, which is founded on love of neighbor and open to all, which could help form the youths of today’s Netherlands who are only given the atmosphere of a secularized culture to breathe. Maria Voce responded by saying that more than only one school, there would be need for teachers in every school who incarnate the Gospel in their own lives. But the feasibility of such a proposal will have to be examined by the Movement in the Netherlands. In the afternoon there was a meeting with representatives from different sections of the Movement and its communities in Norway, Sweden, Finland, Denmark, Iceland and Holland, which gave Maria Voce and Giancarlo Faletti an up-to-date picture of the situation in these countries. Cultures and peoples who are different from each other, yet “each rejoices for what the others are doing as if it were its own. Each time I reach a new country and the airplane begins its descent,” the president continued, “I get a lump in my throat as I think of the brothers and sisters who are there waiting to celebrate our arrival. We are such lucky people to be able to experience this gift of God which is the family of the Movement in every country of the world.” Finally, after dinner, there was a face-to-face discussion with 25 Gen concerning the upcoming “Catholic Youth Day,” which is being promoted by the Bishops Conference in cooperation with the youths of the Focolare and other Movements. The future of the Focolare lies here among these youths who are being summoned all over the Netherlands to tell the story of Chiara Luce Badano, the first young person of the Movement to reach the glory of the altars. By Giulio Meazzini
5 Nov 2011 | Non categorizzato

Ave Cerquetti, ‘Crocifissione’ – Lienz (Austria) 1975
During a meeting in 2000, Chiara recalled her first “discovery” of Jesus Forsaken: “We understood something new about Him through an event that happened in January 1944. Through a particular circumstance, we came to realize that the greatest pain Jesus had suffered – and therefore the moment of His greatest love for us – was when He experienced the abandonment of the Father: ‘My God, my God, why have you forsaken me?’ (Mt 18:20). It touched us deeply. Being so young, so enthusiastic, but especially because of the grace of God, we felt urged to choose Him precisely in His abandonment, as the way to achieve our ideal of love. From that moment on we saw His face everywhere.” Another key moment in the understanding of this “mystery of suffering-love” was in the summer of 1949. Igino Giordani went to visit Chiara Lubich who had gone for a period of rest in the Valle di Primiero in the mountains of Trent, Italy. This small group of first followers that accompanied her was living with intensity the Gospel passage about the abandonment of Jesus. And those days in the mountains turned out to be days of such intense light that when it came time for them to leave their “little Tabor” and return to the city, Chiara quickly penned a text that has now become famous “I have only one spouse on earth, Jesus Forsaken. . . I will go through the world searching for him in every moment of my life.” Many years later she would explain: “Right from the start we knew that there was another side to it all, that the tree had its roots. The Gospel covers you in love, but it demands everything from you as well. ‘If the grain of wheat, which falls to the ground, does not die,’ we read in John, ‘it remains alone; but if it dies, it produces much fruit’ (cf Jn 12:24). This is personified in Jesus Forsaken, and the fruit that he bore was humankind’s Redemption. Jesus Forsaken! Who had experienced within himself the separation of humankind from God and from each other, and had experienced the Father far from him, was seen by us not only in all of our personal sufferings, which were never lacking, or in the sufferings of our neighbors who often were all alone, abandoned and forgotten, but also in all the divisions, the traumas, the splits, the mutual indifference whether large or small: within families, among generations, between rich and poor, at times in the Church itself; later, among the different Churches; and then, among religions and between believers and those who have no religious faith at all.” “But all of these lacerations,” Chiara continued, “never frightened us. Rather, for love of Jesus Forsaken, they attracted us. And he is the one who taught us how to confront them, how to live them, how to overcome them when, after the abandonment, he placed his spirit in the Father’s hands: ‘Father, into your hands I commend my spirit’ (Lk 23:46). And this is how he offered humankind the possibility of being recomposed within itself and with God, and he us showed how. He was the one who recomposed unity among us each time it was cracked. He became our only Spouse. And our life together with such a Spouse was so rich and fruitful that it pushed me to write a book, as a love letter, a song, a joyful thanksgiving song to Him.”