“Young people of the world, unite”: this is the invitation that Chiara Lubich extended to the younger generations 60 years ago, so that each one could answer God’s call to live for unity in a practical way. Today, this mission remains as relevant as ever and, in these extremely troubled times, continues to be a way ahead that often goes against the current. It refuses to let hatred and division have the last word. It means to journey as a family with hope and action, with a constant desire to live for a united world.
… Unity. What is unity? Is it possible to achieve unity?
Unity is what God wants from us.
Unity is the fulfilment of Jesus’ prayer: ‘That they may all be one. As you, Father, are in me and I am in you, may they also be in us’ (Jn 17:21).
But unity cannot be achieved only through our own efforts. It can be accomplished only through a special grace which the Father grants if he finds us prepared, in accordance with a precise and necessary pre-requisite.
That is mutual love lived out as Jesus commanded.
We must love one another as he wants, which is not – as we know – simply a spiritual friendship, agreement or just understanding one another.
It means that we should love one another as he loved us, that is, to the point of the abandonment: to the point of complete material and spiritual detachment from things and persons, so that we can make ourselves one reciprocally and perfectly.
By doing so, we will have done our part and we will be in a position to receive the grace of unity, which will not be lacking, which should not be lacking.
How thankful we should be at the thought of being called to this; what an incentive to do all we can in order to obtain this gift which is lacking wherever this is not lived.
We must remember that there is an added grace in our communitarian spirituality; that heaven can be opened to us in every moment; and if we do what it asks of us, filled with this grace, we can do much, very much for the kingdom of God.
Undoubtedly, it is this grace that explains the great expansion of our Movement and many wonderful achievements linked to it.
This is why, in the beginning, conscious of this extraordinary privilege, we expressed ourselves in this way:
‘Keep one idea fixed in your head. Was alway It s one single idea that made great Saints. And our idea is this: Unity’.
‘Let everything else crumble – Unity, never! … Always have this Fire burning among you. And don’t be afraid if it means dying. You’ve already experienced that Unity demands the death of everyone, to give life to the One! … Do this as your sacred duty, even though it will bring you immense joy! Jesus promised the fullness of joy to those who live Unity! …’
During the next month, let us make every effort to obtain this gift always.
And let us not seek it solely for our own happiness, but in order to be prepared for our typical form of evangelisation. You know it: ‘That they may be one … so that the world may believe’ (Jn 17:21).
The world has a great need of faith, it needs to believe! And we are all called to evangelise. One day, St Francis said to one of the brothers: ‘Let’s go out to preach.’ Then, tucking their hands inside the sleeves of their cloaks and with their eyes cast down they walked through the city preaching through their very being, mortification and total poverty.
Let us also go out to the world and launch our way of preaching. If someone observes two or more of us united (in the focolares, in the nuclei, in the units, in our meetings, or because we happen to be together) may they be struck by a ray of our faith and believe.
May they believe in love because they have seen it. Let’s get down to work. This is what the Lord wants from us. He wants it through our charism which has been engraved in our Statutes: unity is the premise that comes before every other will of God. Then we can also speak in order to spread the Gospel… but afterwards.
Chiara Lubich (Convesazioni, Città Nuova, Roma 2019, pp 522/4
Some time ago, thanks to modern technology, after many years of not seeing each other my former school classmates reunited: we created a group on WhatsApp. Between anecdotes and old photos, we managed to identify a companion that no one had heard from anymore and we added him to the group.
He told us that he lived on the street. A series of health problems, a battle with cancer, losing his job and family break up had left him with nothing. At first, some of us contributed some money, but faced with a second call for help, the response was silence or rejection.
Even though we hadn’t been close friends at school, I felt couldn’t just look on. I thought that since he had reappeared in my life through that WhatsApp group, I should do something. I couldn’t simply ignore him
I decided to meet him. I wanted to see for myself how he was doing and listen to him. He had spent a few days in a hostel, but had soon ended up back on the street. I didn’t have the means to solve his housing problem or offer him a home, but I felt the need to discern what God wanted from me in that situation.
We met and talked for a long time. I was deeply moved by the decline in his physical health, so I offered to help him with a natural medicine that I could provide so that, at least, he might regain a bit of peace and well-being. But beyond his physical state, I remembered that he had once felt a strong religious vocation and that he had even been on the verge of entering the seminary. I asked him about his faith.
He told me that he had distanced himself from everything; he had not set foot in a church or approached the sacraments for years. With complete sincerity, I advised him that since his illness was progressing and he felt in danger, he should seek refuge in God.
I suggested that he go to Mass, talk to a priest and, if he felt up to it, go to confession. The next day he called me overcome with emotion. He had gone to church, gone to confession and received communion. He thanked me from the bottom of his heart because he realized that, having lost all material things, his relationship with God was the only thing he really had left.
We’re still in touch today. He managed to get a pension and is feeling a little better. I continue to help him with this natural medicine complementary to his treatment and, every now and then, we meet for coffee or I bring him something he needs, like a pair of trainers. But over time I have come to understand that the most important thing was neither medicine nor shoes: it was the fact that someone stopped to talk to him.
Sometimes, a “neighbour” appears in a WhatsApp group and we run the risk of leaving them trapped in virtuality, where no one assumes any responsibility. My friend taught me that being attentive to another person’s needs, even if we cannot provide a definitive solution, is already a lot. If we could all make even a small gesture, how different things would be for other people! Let’s not allow others to be just a message on a screen, let’s make our help concrete, human and, above all, present.
This year, Holy Week found a special resonance in me.
Yesterday, Wednesday of Holy Week, I was especially touched by the reading of the Passion of Jesus. I became aware – and this is so important – of the very new value suffering has in our Christian life. I felt as if I was drawn to this most sublime calling amidst the many voices that fill every day and every moment of our life. Jesus, the “man of suffering”: this is the climax of his vocation.
… Today I feel enveloped by a wave of tenderness. It is the day of the New Commandment, of the Eucharist, of the priesthood, it’s the day when we serve one another.
Jesus reserved so many infinite riches for the last day of His life on earth!
How I wish to make every day a Holy Thursday.
Jesus, you who have chosen us for this pathway, which is so close to your heart, help us to follow it well, every day, until the end.
(Translation of the Italian text found in: Chiara Lubich, Diario 1964-1980, a cura di Fabio Ciardi, 2023, Città Nuova, Roma, p. 324)
25th March 2026 – The event was held in the Sala della Conciliazione of the Lateran Palace where, after decades of conflict, the Catholic Church and the Italian State signed the Lateran Treaties in 1929. In this same historic place, in 2013, the diocesan phase of the Cause of Beatification of one of the most important spiritual figures of our time concluded: the Vietnamese Card.François-Xavier Nguyễn Vân Thuân.
220 people were present, Cardinals, Bishops, family members, priests, nuns and lay people from Vietnam and other countries. Thousands more were connected via streaming in seven languages on Vatican Media’s YouTube channels. The reason for this gathering was the occurrence of 50th anniversary since Nguyễn Vân Thuân, then a young Bishop, in the first months of his imprisonment that began on 15th August, 1975, managed to send his faithful 1,001 short meditations written on scraps of old calendars. The event was organized by the Cause of Beatification of the Vietnamese Cardinal, together with the Dicastery for Promoting Integral Human Development which is responsible for the Cause, in collaboration with the Dicastery for the Clergy, the Diocese of Rome and Città Nuova Publishing House.
Pope Leo marked the occasion with a Message signed by Card. Parolin, Secretary of State, expressing the hope that “this significant event will foster a renewed appreciation of the fervent witness of such ac courageous disciple of the Gospel and generous Shepherd”. His example – he continued – “is profoundly relevant today because it reminds us that Christian hope is born from an encounter with Christ and takes shape in a life given to God and neighbour”.
Cardinal Baldassare Reina, the Pope’s Vicar General for the Diocese of Rome, welcomed the participants. He recalled the relevance of Nguyễn Vân Thuân’s life in the aftermath of the Jubilee of Hope, at a time when the Gospel is transmitted above all through witness.
Cardinale Baldassare ReinaDr. Waldery HilgemanSig.ra Élisabeth Nguyễn Thị Thu Hồng
But who was this Vietnamese Cardinal? A brief biographical sketch was offered by Dr. Waldery Hilgeman, Postulator for the Cause of Beatification. A descendant of a family that in the nineteenth century included martyrs among its ancestors, from a young age François-Xavier was attracted by the example of the saints and later to contemporary spiritual movements, including the Cursillos and the Focolare. He entered the seminary, became a priest and obtained a doctorate in canon law. In 1967 he was consecrated Bishop of Nha Trang. When Paul VI appointed him Coadjutor Archbishop of Saigon in 1975, a long trial began: he was arrested and spent thirteen years in prison, of which nine in solitary confinement. He later recounted that there he learned “to choose God and not the works of God”. He understood that God wanted him to be with the other prisoners, almost all non-Catholic, as a presence of God and of His love, “in hunger, in cold, in hard labour, in humiliation and injustice”. He was released in 1988. He lived in Rome from 1991, where John Paul II appointed him first Vice President and then President of the then Pontifical Council for Justice and Peace and in 2001 made him a cardinal.
Elisabeth Nguyễn, the Cardinal’s sister, recounted the remarkable story of the 1001 thoughts. Smuggled out from house arrest, “they began a journey of evangelization from one family to another, from one prison cell to another, before crossing the oceans with the boat people“. Years later, they became the book The Road of Hope.
Powerful and moving experiences, augmented, halfway through the meeting, by a piano piece performed masterfully by Don Carlo Seno: “La Campanella” by Franz Liszt.
Over the course of just an hour and a half, guided by the journalist Alessandro De Carolis of Vatican Media, additional aspects of Nguyễn Vân Thuân’s life emerged. Cardinal Lazzaro You Heung-sik, Prefect of the Dicastery for the Clergy, spoke of him as an “evangelizer in every circumstance”, recounting the testimony of a Buddhist monk: “It was winter, it was two degrees below zero and we did not have enough blankets in the re-education camp. The Bishop would go out several times every day to collect branches and pieces of wood to heat the camp at night… He was what we Buddhists call a “Bo tac”: a very holy man. ”
Cardinal Luis Antonio Tagle, Prefect of the Dicastery for Evangelization, recalled how in 1995 a personal friendship was born with Nguyễn Văn Thuận: “I was struck by the fact that, while he recounted painful and even humiliating experiences, his voice remained calm and his face serene. There was no hint of bitterness or hatred in him. I couldn’t take my eyes off his radiant and smiling face. ”
Along with his spiritual stature, his deep concern for global issues of justice and peace emerged. Cardinal Michael Czerny SJ, Prefect of the Dicastery for Promoting Integral Human Development spoke of this. For the occasion, he had published the Italian translation of a new biography of Nguyễn Văn Thuận, written by his sister Elisabeth together with the Belgian priest Stefaan Lecleir.
Cardinale Michael Czerny, S.J.Cardinale Luis Antonio TagleCardinale Lazzaro You Heung-sik
Card. Czerny explained, “His main contribution at a global level was his role in the development of the Compendium of the Social Doctrine of the Church (2004)”. He then referred to a striking question posed by the Vietnamese Archbishop: “Faced with the current political and economic situation, some wonder: will we be able to cross the threshold of the new millennium with hope?” In response, he cited a well-known journalist who predicted “three catastrophic phases” for impoverished societies: exploitation – exclusion – elimination. “When I think of all this,” commented Nguyễn Văn Thuận, “my heart is torn and I would like to shout: ‘impossible’.”
At the end of the event, the actor and journalist Rosario Tronnolone read some passages from The Road of Hope that resound like the golden seal: “You want to carry out a revolution: to renew the world. You will be able to accomplish this precious mission that God has entrusted to you, only through “the power of the Holy Spirit”. Every day, where you live, prepare a new Pentecost. Commit yourself to a campaign that aims to make everyone happy. Sacrifice yourself continually, with Jesus, to bring peace to souls, development and prosperity to peoples. Let this be your spirituality, discreet and concrete at the same time. “
… Which word is it that the Holy Spirit imprinted like a seal on this house, on our Movement, when God first thought of it and started forming it here on earth?
We know what it is. The word is “unity.” Unity is the word that sums up our entire spirituality. Unity with God, unity with our neighbours. Or rather, unity with our neighbours in order to reach unity with God.
The Holy Spirit, in fact, revealed to us a way that is distinctly ours, a fully Gospel-based way to unite us with God,
to find God. … We seek God and find him by passing through our neighbour, by loving our neighbour. We find God when we strive to bring about unity with our neighbour, with every neighbour, if we establish the presence of Jesus among us. Only in this way are we guaranteed unity with God and we can find him alive and beating in our hearts. It is this unity with God which then, in turn, urges us to go out to our neighbours, and helps us to ensure that our love for them is not pretence, nor insufficient, or superficial, but rather is radical, full and complete, given substance through sacrifice, always ready to give our life, and capable of bringing about unity.
Our Statutes place unity at the basis of everything, as the norm of every norm, as the rule to be
observed before every other rule. Unity is the word for us; it is the rock.
We have no meaning in life except in this word, where everything acquires meaning – our every action, every prayer, every breath. And if we concentrate on living this word, if we live it as well as we possibly can, everything will certainly be safe, we will be safe and also that part of the Movement entrusted to us will be safe.
Perhaps, in the future, the Work of Mary, both as a whole or in some of the zones,
will go through quite different times from what we are experiencing now, when we have so many consolations, fruits, light, fire.
Moments of darkness or despair may well arise, there might be persecutions
or temptations. … There might be misfortunes or disasters… But if we stand firm on the rock
of unity, nothing can touch us, everything will go ahead as before.
Chiara Lubich in “Conference Calls – Conversations via Telephone and Satellite Connections”, 2022 New City, pages 342-344
