Five hundred people from 43 countries, representing every continent, have gathered in different parts of Latin America, for this important event dedicated to the Economy of Communion, 35 years after its birth.This “path of regeneration”, as it has been defined, began on 25th May 2026 and is a kind of “journey” of the Economy of Communion through various regions that will end on 29th-30th May in Buenos Aires. The first stage involves participants immersing themselves in different social projects around the Southern Cone. The key word of this experience is “encounter”: encounter between different worlds, lives, situations and different forms of wealth. A “meeting again” that generates relationships and communities.
Isaías Hernando, from Spain, a member of the International Commission of the Economy of Communion explained, “The Economy of Communion is lived by bringing together people from different sectors, entrepreneurs and academics, those who live in situations of poverty or vulnerability and indigenous populations. In some way it aims to offer a preview of what a different economy can really be like. This is precisely the spirit of the first phase of the event: it is not just a matter of visiting symbolic places, but of entering into situations where this experience is already visible. Not simply showing it but engaging in dialogue and a deep encounter between people from different cultures and those who live in situations of fragility. It is an experience that highlights the vocation of the Economy of Communion – to build fraternal communities “.
Why do we talk about “regeneration”? Anouk Grevin, from France, Coordinator of the International Commission of the Economy of Communion told us: “The idea of regeneration comes from the desire to care for the wounds of the economy and of our earth. Wounds regenerate from within – the skin rebuilds itself around the wound. Of course, there can be help from the outside, but everything begins there. This is the meaning we wanted to express in thinking about the regeneration process.”
It is a project in which the protagonists are those who live in the very places where wounds exist, who dwell within serious wounds. Anouk added, “It is a journey in which all of us have recognized ourselves as part of this fraternal and global community. We do not bring answers, we do not bring resources, we bring an experience of communion that is intended in itself to be generative”.
A characteristic of the Economy of Communion is that it requires the involvement of all the actors together: entrepreneurs, scholars, ordinary citizens, employees, micro-entrepreneurs and people who live in difficult situations. Anouk further stated, “It is not just an entrepreneurial project or a business model, but a community of people building a new economy together, precisely in places that are often not associated with the dominant economy, and that are already generating something new”.
The work is ongoing. There has been a vast range of experiences since the birth of the Economy of Communion and it is hoped that the days in Buenos Aires will open up new perspectives, as Hernando desires: “I believe that the intuition that Chiara Lubich had in 1991, when she launched the Economy of Communion in Brazil, had a strong prophetic character, in the sense that living this experience and making it real, means in some way anticipating the future. In this sense, I think that at this moment of history, the Economy of Communion is called to highlight that prophecy, somehow making it real and incarnate albeit on a small scale”.
by Carlos Mana Photo: Courtesy of EdC
WORK ON VARIOUS SOCIAL PROJECTS
Sunrise, EcuadorVolcadero, Paraná, Entre Ríos (AR)Mariápolis Lía, O’Higgins (AR)Scuola Chiara Lubich, JCPaz (AR)Rete Piccoli produttori, Entre Ríos (AR)Casita Estrella, Paraná (AR)Fondazione Lucia, Tucumán (AR)Scuola Aurora, Catamarca (AR)Custodi della Casa Comune, La Plata (AR)Asunción, Paraguay
It was a morning that marked a significant moment in the history of the Church. On 25th May 2026 in the Synod Hall in the Vatican, Pope Leo XIV presented his first encyclical Magnifica Humanitas, on safeguarding the human person in the time of Artificial Intelligence. It was the first time that a Pope was present in the Hall where his magisterial document was being presented to the public.
The encyclical was signed on 15th May, the 135th anniversary of the promulgation of the encyclical letter Rerum Novarum by Pope Leo XIII, who recognized in the industrial transformations of his time a profoundly human and social issue. This encyclical defends the human person in today’s time of Artificial Intelligence (AI) and calls for new urgent reflections on the role and future of technological progress.
After the interventions of experts and theologians, the Pontiff spoke. He focused on the “gravity of the moment” we are living through, which is a cause for concern in the Church which is called to “interpret new things in the light of the Gospel and the dignity of the person”. He explained that the document was born “from listening” to scientists and engineers who “work with sincere enthusiasm on technologies capable of alleviating immense suffering; listening to political leaders and public officials who have persistently sought just regulations; listening to parents and teachers deeply concerned about the future of the young generations”. He used strong words: “Artificial Intelligence must be disarmed. The expression is strong, I know”, Leo admitted, “but it was chosen deliberately because this moment needs words capable of attracting attention, awakening consciences and indicating ways forward for humanity”.
The Pontiff recalled that for some time “the Church has worked in favour of nuclear disarmament, as a service to peace and to the dignity of the human family”. Likewise, “Artificial Intelligence today also needs to be disarmed, because like nuclear energy, it must be at the service of all and of the common good. (…) Decisions about technology must never be separated from conscience and responsibility”. “But when technology weakens our critical sense, it is peace itself that is at risk. Disarming, however, is not enough. We must build.” Together.
The encyclical
“Magnifica Humanitas is the culmination of 10 year’s work of the Holy See,” said Msgr. Paul Desmond Tighe, secretary of the Dicastery for Culture and Education during the press briefing. In 2016 a French priest began to study some topics related to communication and technology. “In San Francisco (USA) he met some experts who wanted to inform the Holy See about technological developments that could influence the future of the world, Tighe continued, “For these scientists it was important to have the perspective of wise voices, so they sought collaboration with the Holy See”, leading to a synergy based on mutual listening
Christopher Olah, Co-founder of Anthropic (USA), one of the world’s leading artificial intelligence companies, also spoke at the Vatican presentation: “We need an every larger part of the world, religious communities, civil society, scholars and governments, to do what His Holiness has done here: to take all this seriously, to carefully observe events as they unfold and help guide them in a better direction. Today is only the beginning of a long collaboration between those of us who are building this technology and those who can see what we ourselves cannot see from the inside”.
Divided into five chapters, plus an introduction and a conclusion, Magnifica Humanitas starts from a central thesis: technology is not an “antagonistic force with respect to humanity”, nor is it “in itself an evil”. The Pontiff affirms that “injustices do not arise only from the wrong choices made by individuals, but also from structures, mechanisms and from economic and cultural structures that produce inequality”. This also applies to new technologies.
Leo’s concern focuses on the power that when concentrated in a few hands, “tends to become opaque and to escape public control”, bringing with it the risk of distorted development “which generates new dependencies, exclusions, manipulations and inequalities”. Here attention is directed toward those who control platforms, infrastructures and digital data.
Pope Leo XIV reiterated once again that there is no such thing as a “just war”. He called for the use of Artificial Intelligence in warfare to be subjected to the strictest ethical constraints because “there is no algorithm that can make war morally acceptable”.
We need “a politics that does not abdicate its responsibility”. The truth must be expresses through an “ecology of communication” opposed to fake news. The Pope indicated some elements: transparency in the content-selection algorithms, protection of personal data, serious journalism based on argument and verification, a new awareness in the “correct and critical” use of AI and the integration of knowledge.
In concluding the letter, the Pontiff invited the faithful to inhabit new technologies in the light of the Gospel, following “a sober and demanding path of Christian life”, so that even in the time of AI everyone can give witness to “the beauty of a magnificent humanity inhabited by God”.
The European Quarter in Brussels is a maze of offices, headquarters and agencies operating in the European Union, whose acronyms sometimes seem like tongue-twisters. Officials and executives, with a serious and professional air, wander around its streets. Walking through them, you hear different languages and encounter unusual customs. Yet, this variety does not give an impression of confusion, because everything is supported by a great sense of order. This calmness was briefly interrupted from 11th-13th May, when a group of about 100 enthusiastic young people moved through the institutions of the European Union, bringing their commitment and passion into it. They were not a school group on a field trip, far from it! They were the young people of Together for Europe, prepared and inspired, who experience Europe not as a goal to be achieved, but as their secure starting point for engaging with the whole world.
With them were several MEPs and other public figures: Andrea Wechsler, Antonella Sberna, Leoluca Orlando, Eduard Heger, Jeff Fountain, Giuseppe Lupo, Miriam Lexmann, Gerhard Pross and Nicole Grochowin. These are distinguished names: should we mention the nations to which they belong? Maybe there’s no need: they were Europeans – adding that they were Italians, Slovaks, Germans, Dutch, Austrians and so on, does little to explain the reasons that led them to meet with young people.
These reasons stem from the current crisis situation, in which it seems there is no longer room for unity between peoples and nations. No one can guarantee peace anymore. In such a context, Together for Europe wanted to show that unity is not an option, but rather the very thread running through the historical development of the peoples of Europe. And if today that thread seems buried under the rubble of ongoing conflicts, Together for Europe sets itself the task of bringing it back to light, offering its experience of collaboration among Christians as a way to rebuild the European structure on the foundations of unity. All together: members of different Churches, citizens of different countries and, above all, people of different generations. Young people, adults and the elderly all inhabit this fractured present and only by coming together can its contradictions be resolved. The challenge, therefore, is also intergenerational. This is why the young people of Together for Europe wanted to present an “Intergenerational Pact” to the MEPs and personalities, in which they set out their shared commitment to work for a Europe that is a kiln of peace and solidarity.
Where did the 100 young participants come from? As well as Europeans (here too, it matters little that they were Finnish, Swedish, Dutch, German, Belgian, Scottish, Slovak, Austrian, Hungarian, Romanian and Italian) there were Americans, Colombians, South Africans, Chinese, Canadians, Brazilians and Mexicans. Because Europe does not exist for itself alone, since its vocation is to unfold on a global level, offering its heritage of values shaped by Christianity, lived through ecumenical dialogue and amplified by the clear-sighted projects of the young people of Together for Europe.
From the rubble of war to the wonder of snow: this was the journey of a group of children from Gaza, welcomed to the Veneto region of Italy, thanks to the Padua Embrace Children and Civil Protection association. For many of them, marked by deep wounds in both body and soul, the day spent in Val Saisera, in Northeast Italy, was a rare moment of lightheartedness.
The day, organized by the Associazione Famiglie Nuove del Friuli Venezia Giulia (New Families Association of Friuli Venezia Giulia), was attended by about forty people, mostly women and children. It was a simple event, yet full of meaning: playing in the snow, laughter, tobogganing and a spirit of togetherness that allowed the memories of the war to fade into the background at least for a few hours. On that Sunday in January, the long-awaited snow came almost as a sign of welcome, as if to respond to the children’s desire to be able to see it for the first time.
Many of these children arrived in Italy in 2025 thanks to a humanitarian corridor activated to provide urgent medical care. They included young amputees, children injured by explosions, or suffering from illnesses impossible to treat in a land devastated by conflict. Their families have painful stories: mourning, forced separations and arduous absences. Yet, alongside the suffering emerges an extraordinary capacity for resilience. Nothing captured the spirit of the day quite like the nine-year-old girl who, despite having lost both legs, was all smiles and laughter on the toboggan, eventually finding the strength to join the other girls in a dance.
Imam Kamel Layachi, imam of the Muslim communities of Veneto, who encouraged collaboration between Muslim and Catholic communities was a focal point for the various groups involved. Parishes, associations and volunteers joined forces to offer not only assistance, but also opportunities for integration. The children are already attending school and the mothers are taking Italian courses, in view of a stay that could become longer and open up to employment opportunities.
At the same time, the health needs are urgent, in particular for prosthetic limbs not covered by the National Health Service. For this reason, fund raising initiatives have been launched, with the aim of restoring autonomy and dignity to those who have lost a limb.
The day on the snow ended in Tarvisio (Italy). Welcomed by a group of New Families from the region, by the volunteers of the Friulclown association, by Don Giuseppe Marano, the parish priest of Valbruna and by the tea and biscuits offered by the Alpini – the group moved indoors for lunch (prepared by the Muslim community of the city of Udine) in the parish hall. A shared lunch and a moment of common prayer brought things to a clos. It was a simple but powerful gesture, which united different cultures and faiths under the sign of fraternity. The words of Palestinian families tell better than anything else the meaning of the experience: gratitude, emotion, relief. One mother wrote, “You have allowed happiness to touch our hearts again”.
The Italian volunteers also received much in return: in the eyes of those children they saw pain and joy, fragility and strength and the awareness that, even with small gestures, it is possible to rebuild fragments of humanity. In a world marked by conflict, that day on the snow represented a small, but authentic, space of peace.
From a story by Friuli (Italy) New Families Photo: FN Friuli
“We should have the courage to reach out to one another, the courage to come together.
This is not simply a motto for the United World Week, but a choice we all make every day. And if we do so, it becomes a path to peace.”
Margaret Karram and Roberto Almada, President and Co-President of the Focolare Movement, through a brief chat, encourage us to approach dialogue with determination and to choose it in a practical way in our daily lives.
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Actions, initiatives, activities and world events to generate a network capable of living and testifying that universal brotherhood is really possible. This is the driving force behind United World Week (UWW). Supported by the United World Project together with the Focolare Movement and Youth for a United World (Y4UW), this global action takes place every year from 1st -7th May, crossing continents, oceans and becomes a concrete opportunity to transform values such as unity and peace into shared experiences.
People of different cultures, ages and backgrounds, each in their own city and community, embrace this invitation with the aim of creating authentic meeting spaces, networking energies, ideas and testimonies capable of generating real change.
This year’s edition proposes a strong and timely theme: #ChooseToDialogue. In a world marked by conflicts and growing divisions, it becomes even more urgent and meaningful to rediscover the value of encounter, listening and mutual understanding. Choosing “Dialogue” with courage today means opposing the logic of conflict and opening paths of peace; overcoming distances and transforming differences into opportunities for unity. The proposal for this UWW? A daily journey that invites you to experience this choice in various areas:
• May 1st – Interculturality & Dialogue
• May 2 – Art & Social Engagement
• 3 May – Health, Sport and Ecology
• May 4 – Economy and Work + Education and Research
• May 5 – Communication and Media
• May 6 – Active Citizenship and Politics
• May 7 – Peace & Human Rights
Various methods and proposals are available to make this happen, from the Time-out, an invitation to a shared moment of silence and prayer that unites everyone in asking for the gift of peace, to the Inspiration Box, a resource full of ideas and suggestions to be put into practice during the week.
Don’t miss:
Peace Got Talent – Living Peace, the broadcast of Living Peace International from 14:00 (GMT+1, Rome time) on Saturday, 2nd May on YouTube (@ unitedworldproject and @livingpeaceinternational), offering inspiration through the talents and messages of unity and peace shared by young people worldwide.
Run4Unity: the global relay for peace. At noon in each time zone, young people “pass the baton” to the next country, creating a worldwide wave of unity that circles the planet. Many countries are already organising their stages as part of this global race, such as Brazil, Venezuela, Paraguay, Argentina, Uganda, Burundi, New Caledonia, Italy and Croatia, among others.
– May Day Loppiano (Italy). From 1st-3rd May, the Focolare international town near Florence will host the 1st May event in Loppiano, the Festival of Fraternity dedicated to young people. ROOTS, discovering what unites us, is the title of the event: three days of meetings, stories, reflections, workshops, exhibitions, educational and sports activities focussed on the theme of roots and cultural diversity. An invitation to go deep, to rediscover one’s cultural and spiritual origins as a starting point for encountering others.
– Also in Portugal, at the Focolare’s little town “Rainbow” in Abrigada (Alenquer), 1st May will be an occasion for celebration and commitment to building a better world. Promoted by Youth for a United World, the event, with moments of sharing and workshops, will bring together people from all over the country and guests from different continents who believe that brotherhood is not just a dream but a reality that is built day after day, with concrete gestures of solidarity, dialogue and hope. The title of the event: “Connect. Do you have the courage to build bridges?”
How to organize events, share stories and join United World Week 2026?
