Focolare Movement
Different eyes: face to face with disability

Different eyes: face to face with disability

By chance I took part in a meeting on the disabled. There I met several young people who didn’t have severe disabilities but were still unable to be fully inserted in society. If it hadn’t been for their families and some associations, they would have been left to themselves. I teach in a centre for adult learning, and I understood that my school should also care for them. But in which way? I had an idea: I could teach them an old hobby of mine, how to use a photo camera.

My goal wasn’t to photograph them, but to allow them to capture some moments in their own lives. I gathered the group with their families and the adventure began. Four of them took part in the project along with four adults who were willing to help. It was September 2007.

Lesson one: how to use a simple digital camera. Homework: photographs of your house. M.G. showed me his photos: a colourful sock, the edge of an embroidered blanket, an elaborately carved doorknob. I was amazed. Timidly he told me that these were the things in his house that he liked.

This is how I learnt that my task was not to teach them something that I thought they needed to learn, but to discover and draw out what they had within them. As time passed unimaginable talents and interests began to emerge in teenagers: appreciation for detail; picture composition by a visually impaired girl, who was able to stay still for up to fifteen or twenty minutes before snapping the photo at just the right moment. Some didn’t show so much interest, but the relationship that was created among the group drew them in, and they didn’t feel excluded.

I had ventured to include wedding photos in the programme. But I didn’t know where I was going to find a couple who would be venturous enough to entrust their wedding pictures to a group of disabled teenagers. Providence allowed me to meet Matteo and Beate who wanted to leave out the extras from their wedding, including the photographer. And that’s how they found the most ramshackle band of photographers that’s ever been seen. The result was a very beautiful photo shoot with lots of originality and warmth of expression.

As the contact and friendship grew among all, so did the size of the group. One photographer whom I had asked to do something for the group thanked me for the important lesson he had received from them, having learnt that “different” is a pre-conceived notion, and how now it is not so easy for him to see others as different.

Then, with the help of a young artist, we came up with the Occhi Diversi (Different Eyes), a photo exhibition of 100 photographs, all of them beautiful and detailed, permeated with a sense of purity and passion that left a mark on many visitors. In the guestbook many expressed their gratitude at having sensed God’s love in the photographs.

None of what happened was ever planned sitting around a table. What has begun is the fruit of real and true mutual love among all the participants, several of whom do not profess religious faith. I often found myself in situations that would have required totally different skills; I was “forced” by the events to throw to the wind all the content of the training I wanted to give, in order to allow space for listening, playing, accepting a sign of affection, allowing freedom of expression; in other words, giving space to relationships.

Alberto Roccato

October 2013

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law.

This Word of Life emphasizes two things.

In the first place, love is presented as a debt, that is, as something we cannot be indifferent to, something we cannot put off. It is presented as something pressing on us, spurring us on, leaving us no peace until it is satisfied.

It’s like saying that mutual love is not an ‘extra’, the result of our largesse, whose strictures we can set aside without incurring any legal penalty. This Word urges us to put mutual love into practice on pain of betraying our dignity as Christians called by Jesus to be instruments of his love in the world.

Secondly, this Word of Life tells us that mutual love is the moving force, the soul and the goal of all the commandments.

It follows that, if we want do the will of God well, we cannot rest content with a cold and legalistic observance of God’s commandments. We must always keep in mind the goal that God sets before us through the commandments. So, for example, to live well the commandment not to steal, we cannot limit ourselves to not stealing, but we ought to be seriously committed to eliminating social injustice. Only like this will we demonstrate love for our neighbour.

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law.

How should we live the Word of Life for this month?

The subject of love for our neighbour, which it puts before us once again, has infinite shades of meaning. Here we pinpoint one in particular that would seem to be suggested in a special way by the words of the text.

If, as Paul says, mutual love is a debt, we need to have a love that is the first to love as Jesus was with us. It will be, therefore, a love that takes the initiative, that does not hold back, that does not delay.

Let’s do this in the coming month, then. Let’s try to be the first to love each person we meet, we speak to on the phone, we write to or we live with. And let’s love in a concrete way, knowing how to understand the other, foresee the other’s needs, be patient, trustful, persevering, generous.

We will notice that that our spiritual life takes a qualitative leap, to say nothing of the joy that will fill our hearts.

Chiara Lubich

First published in September 1990