Focolare Movement
Maria Voce

Maria Voce

Brief biography

Maria_VoceMaria Voce was elected president of the Movement on 7 July 2008 by the General Assembly of the Focolare and was re-elected for a second consecutive term on 12 September 2014. She was the first focolarina to succeed the founder, Chiara Lubich, who died on the 14th of March of the same year. She was born in Ajello Calabro, Cosenza, Italy, on 16 July 1937, the first of seven children. Her father was a doctor; her mother a housewife. During her last year of law school in Rome (1959) she met a group of focolarini at the university and was fascinated by their Gospel witness. Upon completion of her studies, she became the first woman lawyer in her city’s court system. Later she studied Theology and Canon Law. (more…)

Focolare General Assembly: Election of Co-President

Focolare General Assembly: Election of Co-President

Assemblea-JesusMoran-b“Some asked me if I managed to sleep at all last night. I answered “yes” but this will probably not be so after the match of “my” Real Madrid team against the Atletico team!” On 13 September 2014, Jesús Morán Cepedano, newly elected Co-President of the Focolare for the next six years remarked on his election with this joke. The joy of the entire Assembly was evident, while Maria Voce thanked him for having accepted to share with her the responsibility for the Movement. Also the Holy See, as required by the Focolare Statutes, confirmed the new Co-President in a letter signed by Bishop Rylko in which he encouraged  the Co-President  to «carry out faithfully and generously his mandate, in deep unity with the President, for the benefit of the entire Work of Mary.» And of course Maria Voce did not fail to thank also Giancarlo Faletti, outgoing Co-President, «for having so generously shared this responsibility for six years,» words that were followed by a standing ovation by the whole assembly. In the Focolari Movement, the figure of the Co-President upholds the aspect of unity, as based on the words of Jesus «Wherever two or three are reunited in my name, I am there in their midst» (Mt 18,20).  According to the Focolari Statutes, the first task of the Co-President is «to be always in deep unity with the President, » symbol of the unity of the Movement, «which, together with her or her delegate, he will also have to serve.»

20140913JesúsMorán

Jesús Morán Cepedano

Jesús Morán, Focolarino-priest was born in 1957 in Ávila (Spain). For over 25 years he lived at the service of the Focolare in Chile, Bolivio, Mexico and Cuba. A Philosophy and Theology graduate, he is a member of the Abba School, an interdisciplinary study centre of the Movement. From 2008 up till now, he carried out the task as General Councilor for Cultural Education. He is currently completing his doctorate in theology at the Lateran University in Rome. The work session of the Assembly will continue with the election of the General Councilors. All are looking forward to the audience with Pope Francis on 26 September in the Vatican.

Mary Desolate

Mary Desolate

20140915-01“While Christ and His teaching broke into history, tearing it in two, pushing humanity towards repentance and change and putting the new self into action in a new city, that tear was also at work in the heart of Mary who stood between those two ages and two mentalities, which sometimes made it a bitter effort to understand, follow and be one with Jesus. The lesson and the suffering didn’t end there. It reached to the point during her Son’s preaching that she wasn’t able to draw near to Him, to be admitted into His presence. Mary was becoming what Simeon’s prophecy had foretold, the Mother Desolate. The term “desolate” is meant to intensify for us the solitude in which she suffered when Jesus went away to begin His public ministry,  leaving her in Nazareth, a widow amongst hostile relatives; and when he later left her as His Mother, substituting Himself with the beloved disciple as her child.   She was alone among all, blessed among women, mother of the human family: the New Eve. Through her suffering the sorrowful Mary participated in generating the Church; that is, the People of God that was entrusted to her in the person of John, by Christ Himself. John, the beloved disciple, was given to her as a son, the son in place of Jesus, or better, an other Jesus. And so, the prophecy of Simeon that had initiated the martyrdom of the Virgin reached its culmination on Calvary as an iron lance pierced the breast of Jesus and that same lance pierced Mary’s soul. Beneath the cross, Mary is clearly the woman of the people who stands with God. One can truthfully say that Jesus was somehow in need of her not only to be born, but also to die. Then came that moment on the cross when He felt abandoned by the people of the earth and by His Father in Heaven. He turned to His Mother who was standing at the foot of the cross, to that Mother who had not deserted Him, overcoming Her human nature so as not to cave in beneath such a trial. And when the Son was dead, the Mother continued to suffer. He was placed on her lap, more powerless now than when He was but a child. A dead God resting on the lap of a widowed mother! Now she was truly the Queen because Jesus had recapitulated humanity, past present and future, and now it could rest as it lay guarded on Mary’s lap. In that sorrowful desolation Mary is presented as the Mother and Queen of the human family as it walks its own paths of sorrow. Her greatness was equal to her anguish, the suffering of a Mother who found herself watching over humanity as it swooned beneath its exile and guilt. When the Mother of Fair Love became also the Mother of Sorrows, and the seven gifts of the Spirit turned into seven swords, the wound that was opened in her heart, along with the wound of the Son, would convey the whole of humanity to the Father and return humanity to its source. Thus she was the collaborator of the Redeemer, but it was also precisely that work which made her more truly the Mother of Fair Love. There she united with us, there she identified herself with our fate. In this way humanity was reborn, and in this way the Church was born.” From: Igino Giordani, Maria modello perfetto, (Rome: Città Nuova, 2001), pp 118-127, Our translation.