Nov 14, 2015 | Focolare Worldwide
“In the face of the dramatic events that took place in Paris last night, in addition to those in many other areas of the world, we stand in mourning with those who have lost loved ones and with those who believe that the unity of the human family is possible. As we stand in dismay and in the firm condemnation of such acts against human life, a question becomes very clear: have we taken every step and every action possible to build the necessary conditions for preventing violence and terrorist acts – including the encouragement of equality, of more solidarity, more communion of goods? In the face of events that appear perverse, it is obvious that there is no single answer. But it is also obvious that an uncontrolled reaction to violence will not deter those who want to destroy the life forces of peoples and their aspiration to coexist in peace.
The conviction that the world can walk towards unity, and overcome confrontation and armed violence, remains alive in the spirit and in the actions of those who have love for every person and the future of the human family at heart, and want to bring it about through political action, through the right use of economy, and the rule of law. The Focolare Movement, while it weeps with those who weep, continues to believe in the path of dialogue, of acceptance and of respect for the other, whoever that may be and from whatever background, religious belief, and ethnicity. Therefore, together with all those working for peace, in various posts of responsibility and often at risk to themselves, the Focolare renews its commitment to intensify and multiply acts and gestures of reconciliation, opportunities for dialogue and communion, for encounter and sharing at all levels and in all parts of the world, so as to embrace the cry of humanity and transform it into new hope.”
Nov 14, 2015 | Focolare Worldwide

The Fifth National Ecclesial Convention in Florence, Italy, (November 9-13), Foto: Cristian Gennari/Siciliani
The convention in Florence has ended. “A New Humanism in Christ Jesus”. How are we to read the deeper significance of this event for the Church in Italy? “It could be read in many ways, but I think it was a decisive and historic moment for the Italian Church: first of all, because of the strong message that Pope Francis delivered to the 2000 delegates in the presence of the entire Bishops Conference. The event occurs in the heart of the pontificate, in a moment when reform is pressing and concrete. With Pope Francis’s desire for reform as its mirror, the Church in Italy is inexorably called to reform itself. The Pope’s speech is above all a call to conversion at every level: conversion of people, of communities, of structures. . .” What were the main points the Pope made in his speech? “The first was the image that the Pope presented: the Ecce Homo (Behold the Man): A Christ who has been stripped down, who does not entrust himself to procedures, nor to organisations; who does not pretend to occupy places of authority, but who takes on the sufferings of humanity. That is Jesus in his true essence, in his mission as the one sent by the Father for the salvation of all. This was the first point. Then, the Pope invited the Italian Church to be more in keeping with the Gospel, to be more as the Holy Spirit wants it to be at this moment in time. As he put it, only a Church that is able to be humble, disinterested, and reflect the Beatitudes can resemble this Teacher, this Ecce Homo, and present itself to society as love. 
Pope Francis having lunch at the soup kithen. Photo: Ansa
On the other hand, the Pope radicalised Christian humanism while warning of the two risks that he mentioned: the risk of Pelagianism, which is the temptation to want to do it on our own, trusting solely in our own ability, in our own tools, in our power and in the ability to programme. He also warned of the risk of Gnosticism, the risk of disembodiment, of one’s own non-incarnation. That would be presenting a Jesus whom you cannot touch with your hands, whom you cannot hold on to. The actualisation of Christian humanism must begin from Jesus. It must be centred in Him, not in our strengths. It must be incarnated, embodied. It cannot be left in the documents, in the proclamations nor even in the beautiful works of art that we have seen here in Florence. Christian humanism has to be incarnated in the life of the people.” Fifty per cent of the people attending the event were laity. That indicates a force of the Church that wants to join the game. What was new in the work groups? “One of the novelties in Florence was methodology. The day and a half devoted to work groups made it possible for more people to participate actively, to give themselves. But if, out of 2000 people, a half is still clergy, then it is not yet sufficient, because Italian society is not like that. There are women, yes, but still too few; young people, but still too few. Let’s hope that we continue along these lines, towards better representation.” Any hot impressions after having attended the Convention? “There was a beautiful climate of openness, cordiality in the deepest sense where everyone mixes in with everyone else, bishops and priests sitting down and having lunch with the participants…. That in itself created a great family atmosphere and therefore enthusiasm, happiness, sharing and communion, a deep desire to listen that makes us hope.”
Nov 14, 2015 | Non categorizzato
That evening with friends I have some very close friends, most of them agnostics, with whom I had never explicitly spoken about my spiritual life. This had always left me with a certain sense of incompleteness. One evening we were taking a walk. Passing a church, I felt a strong desire to enter for a moment and greet Jesus. Being in the company of the others, this action seemed out of place, but I wanted to follow the impulse. During my brief visit in the church, I felt I had to say to Jesus: “Stay with me, because I am with you.” Shortly thereafter, at dinner, I felt I had to “reveal” myself to the others, but I didn’t know where to start! But then they spontaneously began to confront the topic of faith. It was a beautiful moment of communion. They expressed their perplexities to me, and words that even I hadn’t expected came out of my mouth. And all of this with mutual respect! Nothing of the kind could ever have happened if there hadn’t been that profound relationship between us. S. – Italy Sensitivity I am a nurse in the radiology department. In the corridors some patients wait their turn in their beds. One of them, with her arms bandaged, had been left uncovered. I greeted her, and with tact I covered her with the sheet. Years passed. One day, at a book presentation, a very elegant lady approached me: “I thank you for that day when you respected my dignity.” I almost didn’t recognize her. She continued: “It is when we suffer that we need even more to be respected as men and women. Thank you, because your service hasn’t made you insensitive.” E.M. – Hungary The embrace Seated at the desk of the charity center where I work, I was listening to a refugee whose appearance and clothing betrayed a past full of suffering. He was desperate because, having long been without work, he would be evicted from his lodging within a few days for not having paid the rent. I asked him, as I do with many like him, if he had friends here in the city who could help him. His reaction was unexpected: he burst into convulsive sobs, repeating: “I’m alone, alone! I have no one!” I was speechless, overwhelmed by a sense of powerlessness. Then, on impulse, I got up and went to embrace him. Slowly, he calmed down. He got up too, and with a tranquil tone of voice he said, “Now I know I am no longer alone,” and he made to leave, as if that simple brotherly gesture were enough to give him hope again. At that point I stopped him to show him how to procure himself clothing, make use of the Caritas dining hall and also a bed in our dormitory. By the time we separated, he was completely serene S. – Italy