Focolare Movement
Youth and ecumenism

Youth and ecumenism

While much of the population of Latin America adheres to the Catholic Church, for many years there has been a growing sense of awareness among different churches. Often by working together on social issues, Christians from different traditions are able to experience real unity. Of particular importance is the Week of Prayer for Christian Unity, which in the southern hemisphere is celebrated between Ascension and Pentecost. More and more it’s the youth who are taking the lead to get things done.   Young people have always been attracted by the unknown, by what is different from themselves, by all that something new can bring, even in the realm of religion. So youth are always more open to those from another church to their own. This is precisely the experience of Ikuméni, a workshop for young Latin American Christians belonging to different churches and Christian traditions. “From the first day, I realised it was going to be challenging for everyone present, starting with me because the people I meet on a daily basis are nearly all Catholics like myself. In this course, everything was new and every participant came from a different church”, explains Carolina Bojacá, a young Focolare member from Colombia. In this formation journey, these young Christians from different traditions become travelling companions, in what is proving to be a real innovation in the ecumenical field. Starting from their shared faith in Christ, each one is prepared to serve actively in areas like sustainable development, peace and humanitarian aid. Carolina continues, “In August 2021 I participated in the online course for young people on good practice in ecumenism and inter-religious dialogue. There was a great atmosphere among us all from the start, and we all wanted to get to know each other better and build good relationships. As we tackled each theme, we quickly realised we would not be able to make progress unless we let go of all those prejudices or preconceptions that are often nurtured within a community and which block us from opening our minds and hearts to welcome each other. It’s the only way to discover the beauty of what unites us and also the differences that make us who we are as a church or group, without them being an impediment to working together for a more fraternal world. As the months went by, we got to know each other and eventually we managed to meet face to face. It was great to feel how strong our bond had become, to be able to give each other a hug, to pray together, to dialogue and discover the diversity and richness in each one, and in myself too!” As part of the course, the young participants prepare for a program of service. As it says in “Serving a Wounded World in Interreligious Solidarity”, the 2020 joint document by the World Council of Churches and the Pontifical Council for Interreligious Dialogue, Christians must now recognize the urgency to get involved with people of other religions in expressions of interreligious solidarity. So Carolina and her group rolled up their sleeves, as she explains. “In December, together with another youth member of the Focolare Movement who attended the same course, we thought of taking gifts to an indigenous community who had been violently displaced from their homeland to the outskirts of Bogotá. We proposed the idea to the others on the course and got a very positive response. Many contributed gifts and prayed for us, showing how even if we belong to a different church, our motivation is love inspired by Jesus, the model for all of us. At the end of the course we all gathered in Buenos Aires, Argentina. Each of us presented the actions inspired by the program not only to our fellow Ikuméni course mates, but also to some members of other religions who were invited.  They happily shared their ideas and their own practical actions. It was a special moment of openning up to interreligious dialogue”. For many it was a completely new experience, a testimony of how fraternity can be built from personal commitment and effort combined with a great desire to get to know each other and do great things all together. “So now we’ve completed the course,” said Carolina, “but it’s only the first step to respond to a personal calling. We’ll continue to strengthen our relationships, help each other in actions which open up our hearts and continue working to make a united world something real”.

Carlos Mana

Chiara Lubich: “My night has no darkness”

In 1976, during the first Gen School, Chiara Lubich answered questions from many young Focolare members from all over the world. Referring to what she was living in those days she said the following I read … a writing of mine which you too may have read its short and says: “Jesus forsaken, embraced, held tightly to oneself, consumed in one with us, we consumed in one with Him, made suffering with Him… suffering: this is how you become God, Love.” Those words touched me in a special way because I wrote them during a time of great light, so I wrote things greater than I could actually live, or if I did live them, it was as a young person. The more I go ahead the more I discover their value and depth. … I liked it very much and the Holy Spirit made me focus on this point of not being two of us: me and Jesus forsaken, that is, me and the suffering I experience, me and the doubt I have, I discovering Him and little by little embracing Him, saying to Jesus… taking time., no, at once! Made suffering with Him suffering, wanting that alone, this is how you become God, how you become God! Love, Love. Then, … I had just received a card from Loppiano in which Father Mario Strada had sent me, besides his letter, a few photos of his new little church at Cappiano, I think, photos of some beautiful frescoes. One of them had this sentence written beneath it: “Nox mea (my night) obscurum non habet” (my night has no darkness). I was very happy about this, as though the Lord had sent it to me, because – as I said – this is what I want to live. As soon as a suffering arrives, I must embrace it so quickly, I must hold it tightly to myself, consume it in one, made suffering with Him suffering. This is how you become, not suffering, but Love, God.     … I have seen, gen, that living this all day long, is like a tonic of the Ideal that you can’t imagine… unimaginable! Because you start in the morning. You might be a little tired, you didn’t sleep well perhaps. So, tiredness, amazing, “My night has no darkness”, this suffering does not exist because I love it. I get up, and I might hear about some problems at once. Someone says: “Chiara, I need to tell you something.” And I say within: fantastic, Jesus, here we are, I embrace you, hold you tightly, made suffering with you, at once… “My night has no darkness.” And this all day long. I believe that we can progress spiritually more in a week by living this one thing than in months and months living in other ways. And this applies to all suffering; you’re suffering because your feet hurt; you’re feeling the cold; someone spoke a bit unkindly; you suffer about something you have to do; you suffer and …at once… – This is the way! … so that we can always proclaim, when we go to bed at night: Jesus, my night had no darkness. Truly, you feel that you can say (now, God must confirm this), that it is no longer we who live, but it is Love that lives within; it is God who lives within

Chiara Lubich

(Grottaferrata, 2 June 1976, at the Gen School) https://www.youtube.com/watch?v=34K64nLUofk

Music in action: Gen Rosso in Bosnia-Herzegovina

Music in action: Gen Rosso in Bosnia-Herzegovina

On a journey to bring solidarity to migrants fleeing their countries due to war and persecution, Gen Rosso’s music leaves a wake of sharing and fraternity.  “We face so many problems, but with you, with this kind of activity, we feel driven to move forward.” These are the words of a migrant who fled Pakistan because of problems facing the country. Today he, like thousands of other migrants, is in a refugee camp in Lipa and Borići in Bosnia and Herzegovina and was able to meet Gen Rosso. From 4–8 May, the international performing arts group returned for a second time to locations on the “Balkan route,” where migrants fleeing their countries due to war or persecution travel every day. The goal of the trip was to bring solidarity and dignity to migrants, lift their hopes for a better world, strengthen their self-esteem, and breathe in the family atmosphere. It was organised with the help of Jesuit Refugee Service, which provides housing and essential aid to asylum seekers and migrants. “We had been here in October 2021,” says Michele Sole, one of the singers, “and it was a good feeling to return to familiar places. This time we went to a larger refugee camp in Lipa, where we met other refugees. The amazing thing is always to see how smiles and welcoming people without prejudice can make a difference and make their faces shine!” Welcoming gestures and small gifts during the brief moments experienced with them offered some a glimmer of joy and light. Another stop was to visit the John Paul II School in Bihać, where close to 100 children were able to participate in dance and singing workshops and attend two Gen Rosso concerts. Along with the pupils and their parents, some migrants from Pakistan, Afghanistan and Iran were also able to participate in the artistic events. “It was our way of trying to include everyone and experience how important and unimaginable the gift of sharing with this piece of suffering humanity is,” adds Michele. “I don’t know what happened to me this morning,” says a Muslim woman who was present, “but I felt your music inside, and moved and lucky to be here.” “Thank you, thank you really, for the passion and hope you gave us,” says an Afghan boy. “The singing was very beautiful.” “The concert was something special,” says Bihać Institute’s headmaster, adding to the chorus of messages of joy and hope. “We sincerely hope to meet again. It was a great honour and pleasure for us to have you here in our school.”

Lorenzo Russo

Ukraine emergency: distributing hope

Ukraine emergency: distributing hope

We met Father Vyacheslav Hrynevych, director of Caritas-Spes Ukraine, when he was  visiting Rome.  He told us what is being done to support the Ukrainian people today, whilst also thinking of the future. “The most difficult thing is that there is no end in sight to this war. In the last two weeks I have visited our centres in Chernihiv, Kharkiv, Getormel and the surrounding villages: there were poor people there before the war, but today they are even poorer because of the impact of all they have experienced. We want to organise psychological and spiritual accompaniment for them.  Our volunteers could provide this.” Father Vyacheslav (Wenceslas) is the young director of Caritas-Spes Ukraine.  He has a reassuring smile and the energy needed to endure and persevere in helping the population during this time of conflict in Ukraine. Visiting the different centres and cities, he was struck by some images, such as that of the Kharkiv metro, which is like a parallel underground city: “Some people live in the metro, they have organised themselves,” he explains, “There is a food distribution point, with times for breakfast, lunch and dinner, there is even a medical point, but people, including children, are living in the carriages of the trains. And when we proposed setting up an evacuation procedure, they replied that they wanted to stay, because that is their home and it is important to them. This is happening in all the stations and when something is missing on one side, for example, something like sugar, you get it from another station nearby, through the connecting tunnels. This is a beautiful image of the organisation of the Ukrainian people, but also an apocalyptic image of a country at war.” In the centres, besides providing meals for the day, there are also a number of different activities: some people stay with the children, others offer psychological support and some people distribute clothing: everyone is involved. When we ask about the children, Father Wenceslas tells us how he is struck by the fact that they seem to have accepted the war but without understanding its tragic and brutal nature. “One child,” he tells us, “explained to us, in a simple way, the difference between the sound of rain and the sound of shelling. For them and their families, psychological support is important and will be  afterwards too. I think that 80 per cent of the children, if not more, are separated from their fathers who are at war.  The women and children are either living outside the country or in shelters. One day we will have to do something to reunite these families. I have experienced this type of  situation in 2014. Even then, when the men came back, they were not the same, they suffered from post-traumatic stress disorder. This is a big challenge and support will be needed years and years.” When we ask him about the end of the war, Father Wenceslas does not know how to give us an unequivocal answer: “The war does not end with an act of peace, the war remains in the memory, we will remember the bombings for the rest of our lives, the ugly images, the separated families, the dead friends… The war will end with forgiveness and we must work on this slowly, examining our consciences very deeply …”. Then a ray of hope breaks through: ‘I’m waiting for the day when I can go home and play five-a-side football with my friends. That will be a time of peace.  People will be able to pray in churches without listening for the sirens.  They will go to the churches to pray and for Mass and not to distribute or search for humanitarian goods and medicines, as is the case now. But at the moment, it’s hard to say what will happen. The situation is so dynamic and you can’t see any signs, any prospects of things ending.” War  destroys people’s lives, and Father Wenceslas is grateful that at this time the Focolare Movement has chosen to stand alongside the Ukrainian people: “Seeing the faces of people who, in a very beautiful way, live the charism of the Focolare Movement, gives me a lot of hope.  With those among them who live in Ukraine and collaborate with Caritas-Spes we do a great job, from morning to night, with great respect. I would also like to thank those who cannot help financially, but who are close to us in prayer, thank you. Even during this time of war we experience God’s love.”

 Riccardo Camillieri & Stefano Comazzi

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Chiara Lubich: the Trinity within us

If we put the words of the Gospel and Jesus’ commandments into practice, especially his commandment of mutual love, the Trinity will come to dwell in us. How can God dwell within Christians? What is the way to enter this deep union with God? The answer is to love Jesus, with a love that is not merely feelings but that translates into concrete action in daily life, and in particular by keeping his Word. When Christians love in this way, which is seen in what they do, God responds with his love and the Trinity comes and dwells within them. … Which words are Christians called to keep? In John’s Gospel, “my words” and “my commandments” are often synonymous. So, Christians are called to keep Jesus’ commandments. However, we shouldn’t think of them as a list of regulations. Actually, all of them are summed up in the command that Jesus demonstrated when he washed the disciples’ feet – the commandment of mutual love. God asks Christians to love one another to the point of giving themselves completely, as Jesus taught and did. …. How can we reach the point when the Father himself will love us and the Trinity come to dwell in us? By loving one another with all our hearts, radically and with perseverance. This love helps us find the way to live the deep Christian asceticism to which the crucified Christ has called us. In fact, living out mutual love causes various virtues to grow in our hearts, and this love is also the surest gauge of our personal holiness. Lastly, it is through mutual love that Jesus, the Risen Lord, is present in the hearts of individual Christians and in their midst.

Chiara Lubich

(Chiara Lubich, in Parole di Vita, [Words of Life] Città Nuova, 2017, pp. 262/3)