Youth and Democracy
The difficulties that Europe’s democracy is going through was the topic suggested for a training seminar on politics held on the 13th of January for the youth of Cagliari in Sardegna, Italy. The context was indeed a difficult one. In Sardegna social tensions have been increasing. Despite the fact that disillusionment, disorientation and uncertainty about the future appears to be widespread among the youth, this event once again attracted many participants.
What does universal brotherhood have to say to Political Science and to modern democracy and all its paradoxes?
This was the main point of keynote speaker Daniela Ropelato, Professor of Political Sciences at the University Institute Sophia located in Loppiano (near Florency, Italy). She shared with the audience the main ideas of a reflection that involves politicians and scholars, citizens and government officers, who have found in the charism of unity the cornerstone for their public commitment.
The school on politics in Cagliari is not an isolated experience: it is one out of ten such schools born recently in Italy. They are part of the international network of the Schools of the Movement for Unity. “Learning communities”, as they are called in Argentina, are for those young people who do not wish to yield to current trends in politics but who have decided to practice a “politics of communion”.
The young people from Sardegna attending were the main protagonists of the event: their example is a concrete answer to the need for unity.
“An extra drive to become more active, also in our small way,” said one of the participants, “to become citizens who are aware of the contribution we all can give”. “We can do politics at home, in a waiting rooms, in a shop, in a square, by giving our opinion and witnessing with our life”.
Their School has being named after “Domenico Mangano”. He had moved to Viterbo from Sardegna. He was convinced that the light and logic of the Gospel had to lead our actions in politics. He was a justice builder and developer who was at every bodies service. He had many high administrative responsibilities in the city of Viterbo. He witnessed that a positive relationship among generations may be the key to the so needed innovation the public sphere needs.
The aim of 
In one of the few breaks granted by the rain, the president of the Focolare offered the following prayer at the tombs of the patriarchs Athenagoras I and Dimitrios I: “Eternal Father, hasten our steps towards full communion between the Catholic and the Orthodox Church. (. . .) “We entrust to you each one of them who knew Chiara Lubich so well, and the continuation of the ecumenical journey.” Maria Voce was accompanied by a group of focolarini from Istanbul, in the tiny cemetery of Balikli, situated within the Orthodox Shrine of Mary Source of Life. 
After the important 
Bishop Louis Pelatre, Apostolic Vicar of the Latin Church in Istanbul, welcomed Maria Voce warmly. They have known each other since the eighties, when both lived in Istanbul. They wasted no time, immediately jumping on to the big issues, beginning with the dialogues and their great importance. “They are the new frontier; we can’t close ourselves” the prelate emphasised, as he expressed great appreciation for the work that the Orthodox Patriarch is carrying forward in ecumenical dialogue and in the dialogue with Muslims. Finally, he thanked Maria Voce warmly “for having not only maintained two focolares in Istanbul, but for also having renewed them with the arrival of two young focolarini.” Regarding living in frontier situations, Bishop Pelatre reported that to those who from time to time asked him what he was doing in Turkey, given the small number of faithful there, he always answers: “It’s not fair to say there is nothing to do, but rather we should figure out how to do.” On the same street which is named after Bishop Roncalli, since the future Pope XXIII was nuncio here at the turn of the forties, there is the seat of the Apostolic Nuncio, where the meeting with Archbishop Antonio Lucibello took place. He began by extending warm Calabrian greetings, due to their common origins, and then there was the visit to Pope Roncalli’s study. 
Next they had private discussions about the relationship with Islam. “A dialogue that is more cultural rather than interreligious,” he stressed. He showed profound esteem for Bartholemew I and his untiring ecumenical efforts and for his efforts with Islam. Maria Voce then returned to visit some of the symbolic sites of the city, from the Blue Mosque to the Islamic Art Museum. At Hagia Sophia – first a basilica, then a mosque, now a museum – she admitted, “I can’t hold back the emotion, despite the crowd: this is a place that immediately links you to Heaven. I felt like asking God’s forgiveness for the disunity that’s been created between the churches.” Before returning to Rome, there was an evening together with the all the Focolare community in Istanbul. There were remembrances of old times, deep sharing and listening and lots of loud laughter. “We really feel that you are one of us,” someone told Maria Voce as they said goodbye. To which she replied: “Then consider your president Turkish!”