Ana and the cross of Hugo
Ana is 19 and lives in Spain. She started to talk while she walked onto the stage of the Paul VI Hall. “In order to better know about the socio-sanitary sector, last March I went to a hospital in my city,” she recounted. In the hospital she was received by a social worker who, instead of many words, lent her a gown, put a case sheet in her hand, and accompanied her to the room of a patient: “When I entered and saw him, a shiver ran down my spine. I had to leave for a second to take a deep breath.” On the bed lay a boy, just a bit older than her, a terminal cancer patient. Ana took courage and returned to the room: «How are you?» He looked her with surprise, and asked her to repeat the question. “The first thing I did was to present myself – then he said – I have been here for two months now. I have bone cancer and I don’t have much time to live and I feel that I am losing everything: the family, my job, my girlfriend. My life no longer has a meaning.” Ana was in a state of shock. A million emotions and thoughts passed through her heart and mind. However, she tried to start a conversation by telling him about herself and her life. After a few minutes of silence the boy asked: “Do you believe in God?” Once again Ana was taken aback but answered with a big “yes.” “I instead, say no, since he has abandoned me – he added – because in just a few month he will take my life. He has really left me alone.” The young Andalusian girl entrusted herself to God before answering: “What you feel now has a name, it is ‘Jesus Forsaken.’ God has not abandoned you and he continues to stand by you more than ever. He is putting you to the test and with what you are undergoing is asking you a question which you still may not have answered: “Can you follow me also in the greatest suffering?” He has chosen this cross for you and for you alone, for a reason, because he wants you to bear witness to his love. He wants to make you a saint. You can become a saint if you accept and receive this suffering, and if you take it as something that comes from God and not as something you own. Then, without second thoughts, start loving the people around you, your parents, your girlfriend, your friends, making them see that you do not fear death because you have found something precious that helps you to live moment by moment, without thinking of what you will be tomorrow.” “Through the social worker I found out a few days after my visit, that his health had worsened, Ana recounted – and that he asked to receive the sacrament of the sick, to be able to go in peace. After some time, I received this letter…” On the stage of the Paul VI Hall, a young actor reads out Hugo’s letter: “Hi Ana, let me tell you something about myself. These have been difficult days since the cancer has advanced much faster. I felt more tired and weak, but those were the occasions in which I had to love more. These have been hard days since I saw that death was coming closer and it scared me a bit. But when this happened, I remembered that it is not death that beckons, but God: he was calling me to be with Him in Heaven, and this gave me the strength to smile, to love. I have now very little time left down here, Ana, but I must tell you that now I am not afraid because I know that I shall be fine up there. Thank you for pulling me out of that deep hole, for listening to me, but above all, thanks for having brought a new God into my life. I want you now to live for both of us, enjoy for both of us, and fulfill all your dreams. I shall always be beside you, and from Heaven, I will take care of you every day, I shall be like your little guardian angel. I gave the social worker a cross which she will give you on my behalf. I have always worn it since my first Communion, but I want you to have it so that when you look at it, you will remember that this is the Cross that God wished for you and has to be borne with joy and love always. I shall await you in Paradise, Ana.” Tamara Pastorelli Source: www.cittanuova.it
Unexpected video-message of Pope Francis
Cherylanne (Doni) Menezes is from Mumbai. She is part of the delegation of 11 members representing India at the Synod on Youth, underway in Rome up to 28 October. Raised in a family that is very active in the district parish, and within the context of a multi-religious community, after her studies in economy and business Cherylanne started to work in the field of management. But her broad range of interests led her to acquire a Master’s at the Sophia University in Loppiano, Italy, where she wrote a thesis on Hindu-Christian dialogue in the Focolare Movement, where still today she is committed with the young people of her country. I met her during a break during the synodal works. The Indian delegation is headed by Cardinal Oswald Gracias, Archbishop of Mumbai, and is composed of 9 bishops (of the Latin, Syro- Malabar and Syro-Malankar churches) and another lay person, Percival, President of the Indian Catholic Youth Movement. Cherylanne is attending the Synod as a representative of the Focolare Movement in India. She has met Pope Francis twice, together with the delegation. The first was at the start of the works (“Also the Hindu youths of the Focolare Movement are praying for you and for this event,” she said to the Pope, who reacted with a happy exclamation) and the second when the Synod had already started. 
The new appointment was for 17 October. The delegation arrived on time, at the entrance of Aula Nervi, at 4 p.m., together with that of South America. The afternoon session started at 4.30, and half an hour earlier Pope Francis met the single groups, in a joyful and informal personal encounter that was an integral part of the Synodal spirit. Percival gave the Pope a sandalwood cross bearing the image of the Good Shepherd, work of a Hindu artist. “I have also letters for you, Holy Father” Cherylanne added. The letters are wonderful, full of affection of the youth and families of India. Among these were also those of two youths, a Hindu and a Muslim. Besides talking of themselves, they put down in writing the promise to pray for the Pope and the Synod. “Yes, because this is the Synod of all the youth,” Cherylanne explained. On consigning the cross and the letters, Cherylanne dared to ask: “Holy Father, would you like to answer with a video-message to these two young people?” “Certainly,” the Pope answered. She took out her cell phone and the Pope turned to look right into the screen. “I want to thank you for your greeting. I greet you too. I pray for you, and ask you to pray for me. We are one in friendship. Unity is always superior to the wars. Work for unity among peoples, respect the identity of one another, whatever religion you profess. May the Lord bless you… Pray for me!” The very short video captured a last frame, the smile of Pope Francis, and the mission ended successfully. Taking a shoot of Pope Francis’ greeting with one’s own cell phone is not something that happens every day, I said. “It wasn’t an act of courage – she said – I just grabbed the opportunity, Pope Francis is always so easy to approach.” How is the experience of the Synod coming along? I asked. “We are experiencing a moment of insight in which the Holy Spirit is at work, and renews everything. The experience which the disciples on the road to Emmaus had lived well describes what we are experiencing. The Church is becoming aware not only of its challenges, but also of its internal wealth and potential. I see a growing convergence in our ideas, here at the Synod, and the urgency to walk together, youths and bishops, clergy and laity, religious movements and associations, in order to go towards the world together and demonstrate our love in action.” Chiara Favotti https://vimeo.com/296453712
The Roots of Europe
The next event with the Friends of “Together for Europe” is going to be held in Prague, the land of the Hussites, the Prague Spring and the Velvet Revolution. The vast history of the Czech people will serve as the backdrop for the conversation among participants. It is a troubled history, marked by grand idealistic and spiritual re-awakenings and by a search for truth and justice that often ended in disappointment. Thus was the case of the three examples just mentioned: the Hussite Movement that began after the death of the priest Jan Hus, who was burned at the stake in 1415 and considered a martyr for the truth by his followers. Unfortunately, the wars that followed didn’t deal in truth, but in the lust for power and they completely devastated the country. Likewise, many centuries later, in 1968, the main actors in the Prague Spring, with the enthusiastic support of the whole country, wanted to install a Socialist regime with a human face, free of all the lies and cruelty of the recent past. Unfortunately, this hope was crushed under the wheels of armed tanks and ended in general resignation. Then came the Velvet Revolution in 1989, which many still remember. It was brought forward by its main protagonist, Vaclav Havel: “Love and the truth must win over the lies and the hate.” But no one expected the hard battle that followed: the spiritual values that were so strongly felt during the mass demonstrations in the public squares slowly dwindled as they were substituted with the pragmatism of the “technology of power.” The President of the Republic’s banner bears the words: “The Truth Wins.” However, two words were removed from the original version of that slogan: “The Truth of God Wins.” We’re sure that his truth will win before the end of the story.
Jiři Kratochvil
Identity Rediscovered
Many of our readers are familiar with the story of Margarita Ramirez De Moreno who comes from Santa Maria di Catamarca in the north east of Argentina. She is a descendent of Calchaquies Aborigines whose leader was Juan Calchaqui. These people were well known for their abilities in many forms of traditional crafts. Margarita certainly inherited an enterprising spirit and great talent in weaving from her ancestors. When she was young, she studied for a diploma at the “Aurora School” in her town: this institute is recognised by the Argentinian government for the outstanding contribution it makes to teaching about designs and traditional skills deriving from the “quechuan” culture. Later on in life, Margarita was unemployed but she did not give in to the personal challenges that she and many women like her faced but decided to open a spinning mill to provide thread for the looms in the school workshop. This enabled her to overcome discrimination and reclaim her cultural identity. On October 1st in Tucuman, Margarita received an award during the first international meeting of “Women for Peace” organised by the “World Federation of Grand Master Ladies”. This is an international association, found in many parts of the world that works with individuals, groups and foundations: its spirit facilitates women in establishing links of friendship, fraternity and support and enables them engage politically in initiatives promoting peace, security and protection. 
“There is no peace without justice and there is no justice without peace,” affirmed Mariela Martin Domenichelli, the co ordinator of the Latin American branch of the federation. “It’s important to listen to the women describing the situations in which they live so they can transform their ideas into political action that benefits the entire community.” The meeting wanted to showcase the positive contribution made by women in various fields of action. After the federation visited her area, Margarita was chosen as the person who symbolises the complete integration of women and the entire Aboriginal community to which they belong. Margarita – who now has seven children – said that it had not been easy to convince women in her area to work in spinning mills once again because they had suffered discrimination for so long. In addition, they had to walk long distances, crossing rivers to reach the mill because there was no transport. However, they gradually began to share the little they had: a bobbin, some wool or their skills in traditional crafts. “The cost of machinery was a big problem,” Margarita said. “One day I was getting a lift and I told the driver about the difficulties we had. He told me that he knew how to make spinning machines and that we could pay him later, when we had the money. There were many difficulties but there were also signs that confirmed that what we were doing was right.” Margarita continued, “One day, when we were moving some fittings in the workshop, we found a picture of Mary, the Mother of God. This made a big impact on me and I felt that we should make a pact together to always love one another each day at work. We did this and soon after we received a donation that we used to buy better fittings and machinery.” We named our workshop “Tinku Kamayu” which in the local dialect means “Gathered together to work.” “We have found our identity and with that comes hope, growth, job opportunities for ourselves and others and the richness of our cultural origins. We feel we are useful – we don’t feel humiliated any longer. Other people appreciate us and want to hear our ideas.”
Paul VI: Saint among young people
“YOUNG GEN! We welcome you with great joy as sons and daughters, brothers and sisters, friends! […] To search is really part of being a young person. Once the eyes of consciousness have opened on the world around us, curiosity is aroused in the souls of young people: they want to know, they want to try above anything else, and they want to attempt. Search, but for what? […] You, the young people of our times, you already have a negative answer, an almost rebellious answer in your hearts: we don’t want, you say, a world that presents itself to use like this! It’s a strange phenomenon: a world that offers you the most beautiful, the most perfect, the most enjoyable fruits of contemporary civilisation, doesn’t satisfy you, doesn’t please you. You benefit from the achievements, the comforts, the wonders placed at your disposal by modern progress. Yet a sense of criticism, protest and even nausea stops your search in this direction. This is a direction that takes you out of yourselves, an alienation because at the basis, it is a materialistic, hedonistic and selfish direction. It does not fully satisfy the soul. It does not completely resolve the important and personal problems of life. […] You have made a different choice. This is why you are called Gen, new generation. It is before all else a liberating choice, liberating from the passive conformism that affects so many young people of our times… At the basis of your psychology is a personal and sovereign act of free determination. The choice of Christ. […] Jesus Christ has crossed your path; and this is why you are here. Yes, the meeting with Him, Jesus Christ. But who is Jesus Christ? What an infinite question! […] Well: first, in Himself, Christ is the word of God made man; Christ is for us the Saviour of humanity. Two oceans: the Jesus Christ’s divinity, and Jesus Christ’s mission in the world. […] It seems to us that you, Focolarini, have faced this dual problem: Who is He, Christ? And Who is He, Christ, for us? And now the fire of light, enthusiasm, action, the gift of self and joy has been lit within you, and with a newfound inner fullness you have understood everything, God, yourselves, your life, people, our times, the central direction to take for the whole of your existence. Yes, this is the solution, this is the key, this is the formula, ancient and eternal, and when it is discovered, new. You have intuited it, and you have, rightfully, given your movement the definition of ‘New Generation’, Gen! 
So, dear Young Gen! Encounter, know, love, follow Jesus Christ! This is your program. This is the synthesis of your spirituality which you, by celebrating the Jubilee of the Holy Year, wish to reaffirm in your consciences and translate into life. With two conclusions. The first, in order to condense the secret of your Movement in a central and mature thought try always to have Jesus as Teacher. And then the second conclusion, that we likewise listen to the words spoken by Jesus the Teacher: ‘You are all brothers and sisters’. Have the wisdom and courage to reach this conclusion which is the root of Christian social teaching. It is often disconcerting to observe how many claiming to be those who follow the Gospel are incapable of deducing from the Gospel itself a social teaching based on love. […] You, the new Generation, are faithful and coherent. If you have chosen Christ as your Master, have faith in Him and in the Church which leads and presents Him to you. Demonstrate with actions the realizing force of charity and social love, established by the Master. It will be an experience, yes, a new one, one which generates a better and more just world. It will be a strong experience; demanding resistance, sacrifice, maybe even heroism; it will demand that you too are the robust and willing Cyrenians who offer their own backs to support the Cross of Jesus. Yes, you should also suffer with Him, as Him, for Him! But do not be afraid, Gen! Be sure! You will have operated your salvation and that of our modern world. And just as you are today, you will always be good and happy!”