Focolare Movement

Chiara Lubich Prize 2017

In this competition – promoted by the “Cities for Fraternity” Association – all local administrations from any part of the world may participate. Projects and initiatives can compete if: –       they institute and/or spread, principally within the local territory, but also on a national or international level, practices of universal brotherhood, according to the diverse  interpretations of the meaning of such a principle; –       they stimulate the citizens to commit themselves for the common good and to participate in the life of civil society, –       they encourage the growth of a culture of active and inclusive citizenry. The project must be representative of a style of administration that is not occasional and always  more aware of the value of the principle of universal brotherhood. On the side of the public adminitrations and other social, economic, cultural subjects, it is possible both to become candidates, and also to nominate the projects of others. All the recommendations must be sent on or before January 10, 2017 , to the office of the Chairman of the “Cities for Fraternity” Association, c/oTown Council of Castel Gandolfo, Piazza Libertà, 7 00040 Castel Gandolfo (Rome). Download fact sheet (in Italian) Info: www.cittaperlafraternita.org/

Fontem and the Light of Mafua Ndem

Fontem and the Light of Mafua Ndem

© CSC Audiovisivi – Caris Mendes

The nine traditional leaders (Fon) represented people from Nwametaw, Nwangong, Essoh Attah, Akum, Lewoh, Nkar and personalities of Bamenda and Douala. They were accompanied by Mafua Queens, two Mayors and other dignitaries from their kingdoms. The purpose of their journey – besides celebrating the Year of Mercy with Pope Francis – was to thank God for the 50th anniversary of the first encounter between the Focolare Movement and the Bangwa people in Fontem. They especially wanted to thank Mafua Ndem Chiara Lubich (Queen Sent by God) as the Bangwa call her, for all that she did for their people. She and the Focolare were actually the answer to a prayer of the early 1960s that the Bangwa raised to God when sleeping sickness threatened to wipe out the tribe with a 90% infant mortality rate. Now a permanent Mariapolis has arisen in Fontem which bears the name of the Focolare foundress, and sleeping sickness has been nearly wiped out thanks to the intervention of doctors and nurses from the Movement.
19 settembre 2016 - 28 settembre 2016 Nel 50° dell'arrivo del Movimento dei Focolari a Fontem (Camerun), un gruppo di Fon visiteranno Roma, Loppiano, Trento e il Centro Internazionale dei Focolari, come ringraziamento e dietro i passi di Chiara Lubich.

© CSC Audiovisivi – Caris Mendes

The pilgrimage began at a general audience with Pope Francis on St Peter’s Square and a visit to St Peter’s tomb and those of other popes. Then there was a tour of St Peter’s Basilica. “It is my precise duty to continue to teach this spirit that has changed my people,” said the Fon of Akum and vice-president of Fon Friends of the Focolare Movement, during a visit to the Focolare town of Loppiano which was the second stop on their pilgrimage. On that occasion the Regional Minister for International Cooperation, Peace and Reconciliation, Massimo Toschi, recalled the first time he visited Fontem, ten years ago: “In December we’ll celebrate the 50th anniversary in Fontem, and we’ll see the shining face of a ‘field hospital’ Church as Pope Francis described it.” The third stop was on September 24th in the birthplace of Chiara in Trent. They visited the places she lived in and where the Focolare Movement began during the Second World War. They met some of the local citizens, representatives from different institutions, the Mayor and the Archbishop.
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Photo Credit: SIF Loppiano

The last stop was a visit to the international centre of the Movement in Rocca di Papa where Chiara Lubich had lived for many years and is now buried. The Fon of Fonjumentaw recalled Chiara’s last visit to Fontem in 2000 when she proposed a pact: a promise to love one another as Jesus would love. “This was Chiara’s testament,” he explained, “her legacy that is not only for our peoples. After that pact we were not the same anymore. Now, I invite you today to make the same pact with each other in the name of all humanity.” During the send-off meal, there were greetings, words of gratitude and gifts that several Fons and Mafuas offered to the Focolare. One was from Essoh Attah. It recalled a proverb from his tribe that says that no Bangwa will ever drown so long as there is someone from the valley (the other tribe). He paraphrased it and applied it to Chiara: “So long as she and her people are there, none of us will drown.” A journalist from Bamenda, who had accompanied the group, concluded: “In these days my eyes have been filled with the light of Mamma Chiara, and I would like to go back to my people and take it to each one of them.” See also: Story of Fontem Thirty years after her last visit to Fontem (Cameroon)

Chiara Lubich And Religions. Traditional Religions

Fontem, a Jubilee of Thanksgiving

Living the Gospel: We’re not alone

Manna from Heaven “I’m an Iraqi veterinarian. My work was impacted by the current historic and dramatic situation my country is going through:  now, the clients are few and far between. As I tried to find a way to push on, I was promised a job with a high salary in a city far from my own. It would be a favourable solution for my family, but would have placed me far from everyone else. My parents were insisting that I accept what seemed like manna from heaven. I spoke at length with my wife and it seemed to us that it wouldn’t be opportune for us, to leave at that moment, both because of our children and because several friends whose families were in need of our support, at least our moral support. Therefore we let go of the idea, blindly entrusting ourselves to God’s love. Incredibly, already from the day after we made this difficult decision my work picked up. I’m now earning four times more than what I was before.”  (Y.K. Iraq) The Unexpected “We had been married for a short time when we discovered that we were expecting our first child. Something quite unexpected was also added to that: a small lump in the breast. Exams revealed a tumour. For me and my husband, who is a doctor, it was a hard blow, the first serious one in our marriage. Just three days after talking with a specialist I underwent surgery. He and his colleagues concluded that keeping the child would only aggravate the illness: we needed to proceed with an abortion immediately, so that I could begin chemotherapy. Finally, we decided on caesarean birth in the seventh month of pregnancy, when the child would be perfectly able to survive. Only afterwards would I begin chemotherapy and radiotherapy. Eight years have gone by since then. Now, we’re expecting our third child.”  (M.D. France) More Joy in Giving “I searched for happiness in the wrong way: bad company, discos, cigarettes and alcohol. My boyfriend both peddled and took drugs. I was rebellious and morose both in school and at home, I dressed strangely, always in black with clothing full of studs and spikes. And I was totally indifferent to God. When I realized I had hit rock bottom, by sheer force of will I left that boy and abandoned the friendships. But how could I resolve the sorrow and sense of emptiness that I was feeling? When I began the new schoolyear my new Religion teacher inspired trust in me. Through my conversations with him I received the gift of faith. The encounter with God-Mercy changed me totally and satisfied my longing for love. I began to pray and seek God, getting involved in volunteering, experiencing that ‘there is more joy in giving than in receiving.’ I live a normal life: I go to school and do all the things a girl of my age does, with the only difference that now I have God in my heart.”  (A.R. Italy)

The Healing Power of Love

The Healing Power of Love

20160926-01John: “At the beginning of the school year, our son came home after his first day in year 11 and said to my wife that he was not returning to school – he said that he couldn’t stand people! He disappeared silently into his room for over a year, coming out only when he thought we were asleep. He withdrew from me entirely and only talked to his mother sporadically. I felt completely abandoned and lost, but Claire’s love managed to help me accept the rejection. What helped me was the phrase of the Gospel: ‘As I have loved you, so you must love one another’ (Jn 13:34). One night he made a desperate decision to commit suicide. As we called for an ambulance, he climbed out a window and ran away. The next hours were a blur: the ambulance arrived but he was gone; police support came too. He eventually came back and he was rushed to hospital for treatment. A week in hospital intensive care for someone stricken with panic and terror of people and spaces is a pretty scary thing. Night after night, and day after day, we slept in shifts so one of us would be there whenever he woke up. That ‘night shift’ was the only concrete love I could offer him; I could at least be a presence if needed – something I know that he later understood. When he came home, we thought that we could keep up that 24 hour suicide watch, but pretty soon had to accept that this was humanly impossible. We prayed together in a new way seeking God’s will. Together we offered and entrusted to God our son – His son – accepting completely that we could not prevent him trying to commit suicide again. I well remember the fear, pain, emptiness, anguish and hopelessness of this time, and then, in my acceptance of this terrible role, the feeling of real union with God and with Claire. In the year that followed, we managed to get him to reluctantly agree to enter a day therapy program. We hung in with our background support role and I think that God did the rest from the mundane of our ever-extending health insurance cover, to the miraculous – of an incredible group of fractured kids who supported and lived for each other.” Claire: “One of the girls in the group, with her multiple challenges, not the least of which was drug addiction, became part of our family life, and, as time went on, she and our son grew closer together. She hung in with him and helped draw him through his anxious times. And he stood by her rugged attempts at drug withdrawal. But it wasn’t easy.” John: “Their relationship suffered a setback due to our son’s stand on drugs, his personal abhorrence of them. But slowly, over the period after release from her months of involuntary hospitalisation, they tried again and worked at rebuilding their relationship on a firmer ‘no drugs’ foundation. Eventually they decided to marry.” Claire: “But, as everyone knows, wedding preparation is a pretty stressful experience, and our soon-to-be daughter-in-law was still working in an environment where drug taking was a common way to cope with life. So the inevitable happened. Our son rang me a month before the wedding and said bleakly, ‘Mum, she’s on ice again*. What should I do?’  My heart fell through the floor, and my brain went blank. Then I said, ‘I can’t tell you what to do – only the two of you have the grace for that. But I can tell you that, if you look into your heart and you see that you have loved wisely to the very end, then that tells you that it’s time for your part to finish. But if you look into your heart and you see that there is even the smallest bit more of loving wisely that you can give, then you keep trying.’ There was a long, long pause. Then a big, sad sigh. And he said, ‘I guess I can love a bit more’. Eventually they found a place that allowed her to  have an extended live-in rehabilitation program with its associated outpatient support systems. It’s now 14 hard months down the track, and she is still clean – a tribute to her continuing efforts in working with her counsellors, fuelled by her incredible love for her husband – our son – in his ‘no drugs’ stand, as well as to his extraordinary love for her through all their struggles. We’re so proud of both of them. It has been a long road for all of us. And I guess one that we’ll all travel or the rest of our lives. But what I have seen shining through all the tears is that God’s love for John and me gave us the wisdom and strength to love our son in the way he needed to the end, and that maybe our love showed our son the way to love his wife in just the way that was right for her.”

Experience shared at Health Symposium “Darkness to Light – Spirituality of Unity in Chronic Disease and Disability” Australia, July 2016

*Crystal methamphetamine

Syria. Are we to be the guardians of stones?

Syria. Are we to be the guardians of stones?

Samir Nassar 7153It’s been six years since the beginning of the war in your country. What do you think have been the worst effects on society? Six years of war have shaken the very bulwark of Syrian society: the family, the basic cell that has absorbed the blows and the disgrace of this unending violence. The family was the safeguard of the country and of the Church up until 2014. But the insecurity, intolerance, violence and chaotic destruction have now completely uprooted more than two million families. Without houses and scattered all over the world, how could they have gone on under the weight of such a heavy Calvary? It was common at the beginning of the war – March 15, 2011 – to see the family gathered around a mother. The men go to war and often die. The saying now is: ‘An orphan without a father is not an orphan’. The family is left gathered around its mother who ensures the unity and the survival of the hearth. In the midst of this long and burdensome suffering these heroic mothers live in poverty and in tears. They have honoured their calling, living in tents and dying drowned. Is there any greater suffering? The destruction of the basic cell of society, and the youth? Can we count on them to look towards the future? The general mobilization that was decreed in October 2015 invited all men under the age of 45 to enter military service. It was a decision that also distressed other family members who couldn’t leave and had to stay where they were, waiting for a conclusion to this endless war. This age group that vanished had once comprised the backbone of economic activity that was still being carried out. Some reached the barracks and others chose to flee on the trail of illegal immigrants that is often irreversible. This destabilized the job market and the modest family life that found itself even more deprived of resources. What future is there for a community without young people? How has the war affected the Church? These things have weakened the Church. Families often decide to get up and go to their son who has left the country. Hence, you have the exodus of families resulting in the dizzying drop in the number of the faithful in parishes. There is the demographic imbalance: in the absence of young men, our young women who find themselves alone often marry Muslim polygamists. With fewer marriages, there are fewer baptisms. For the first time the Church finds itself facing another crucial problem as well: one in three priests in Damascus have decided to move to another more peaceful country. What can be done to keep priests in Damascus? What will come of the Church without priests? What do you think is the challenge and the hope of the Christians living in Syria today? The dead cities in the north of Syria are an unsettling photograph of what we could become. How are we to avoid becoming the guardians of brick and stone? It remains to the Christians of the East to reconsider their calling and to live along the lines of the small primitive Church that lived without protection or guarantee. Will we be capable of responding to this apostolic challenge? The Gospel encourages: ‘Fear not, little flock” (Lk 12:32).