Focolare Movement
Migrants, Welcoming & Getting Settled

Migrants, Welcoming & Getting Settled

20160712ArrivoMigranti“There is a vein of illusions and dreaming running through the notion of this project,” recounts Flavia Cerino, lawyer and coordinator of activities in Sicily. We have come up against one of the most complex realities regarding migration, one of the most urgent problems: that of unaccompanied foreign minors (UAM) that arrive on the Italian coasts exhausted from the long voyages, but still full of hope for the future. Among the migrants who reach Europe, unaccompanied minors are undoubtedly the ones most in need of support. In the first five months of 2016 (UNICEF), 7,000 new arrivals were registered in Italy, double the number from the same period in previous years. “In order to be able to live legally in Italy, Flavia adds, these teenagers need to be inserted into the work force as soon as possible. If they don’t manage to do that and to obtain the proper documents, once they become legal adults they are considered illegal with the concrete possibility of falling into an illegal underground network.” “We reflected at length on possible interventions,” adds Francesco Tortorella from the NGO Amu (Azione per un Mondo Unito) and one of the promotors of the present project. We also conferred with a variety of professionals that are familiar with the  minute details of this issue. Another promoter, the Cooperativa Fo.Co , has been working for years with teenage migrants and accompanying them over the course of their lives. The contribution of the New Families Association was important from the very start: these teenagers are mostly in need of a family in the broadest sense of the word.” 20160712FareSistemaScuolaThe first phase of the project called “Welcoming & Getting Settled was officially begun on last June 6th in Catania and in Ragusa with the launching of professional training courses. Forty three young people were selected, ten of whom were Italians who, because of various disadvantaged backgrounds live in foster settings. The presence of Italian youngsters is a strong point of the project, which wishes to care for vulnerable youngsters regardless of their citizenship. Training will begin in October with the first trainee placements. The second phase of the project – the most innovative – foresees the involvement of businesses that are willing to insert the young people both in the work process and in families in which the young people can find a community of stable relationships that are indispensable for their social integration. Territorial connections have been set up all over Italy that are joined by a secure network that connect families and businesses with the training and work needs of the teenagers. Businesses that belong to the Economy of Communion and to the AIPEC will play a fundamental role, beginning from a network that aims to offer opportunities for the young people who participate in the project to be inserted in the work force. 20160712AccoglienzaFamiglieThe New Families NPO Association’s network has been activated for months, promoting willingness to welcome the young people, since it has already had experience in welcoming them for periods of vacation. “At the end of 2015,” Paola Iacavone wrote, “seven teenagers who live in a group home have been able to have an experience in a family, which was for them and for the family that welcomed them, a very positive experience. They were from Egypt, Mali and Senegal, Coptic Orthodox Christians and Muslims – and they were welcomed by families from Rome, Lanciano, Ancona and Cosenza, Italy.” In short, this experience has only just begun! The project was highly welcomed by the institutions and, if this first experimental model functions, it will certainly be proposed and carried out on a larger scale just as everyone hopes it will. For more information, details and how to contribute go to project website.  

Ukraine, the Forgotten War

Ukraine, the Forgotten War

kyjev_05_2016 024From the end of 2013 when the brazen unrest began in Kiev, by April 2014 during the Ukrainian Revolution the situation was unchanged. The scene was being described on the front pages of all the local newspapers, but now the media no longer talks about it. But the violence continues to paralyze the population that is struggling under such dramatic living conditions. There are small Focolare communities in Ukraine, in Mukachevo, Lviv and Kiev that are trying to respond to the evil all around them. In recent months there were several trips and visits to small Focolare groups in Slovakia at the capital of Kiev and in Kharkiv in the northeast. “With the exodus of the working-age people, the elderly are left in families, perhaps with parents and children of different ages. These children are “social orphans” as descirbed by His Beatitude Svjatoslav Sevcuk, Archbishop of the Greek Catholic Chuch: “they know what a family is only from the internet and, in the future, they’ll never  know how to creat a real and healthy family.”     The Catholic Church stands among those who are courageously trying to provide humanitarian assistance through Caritas and Religious Institutes. Thanks also to repeated appeals from Pope Francis – the most recent on April 3rd – it has been possible to give legs to a network of assistance for the hardest hit groups that has been gratefully acknowledged by civil authorities, with meals for the poor, rehabilitation centres, homes for teenage mothers and their children born of the violence. The work of the Sisters of Don Orione is significant in this regard; they have set up a house in which to care for them. The Focolare also tries to express its closeness to the Ukrainian people with whom they are in contact through their communities in Slovakia. Recently, in May, one group from Slovakia went to the capital in Kiev to meet with families and others. “Going to the places where the revolution happened two years ago, is always moving. It’s now part of contemporary Ukrainian culture. There are the names of the people who died during the battles at Maydan Square, or the people who died in the war in eastern Ukraine (that is still waging). The people are proud of them,” they write when they return. “We had many conversations about so much pain and fear that is being carried together. . . This is how the people try to put into practice the invitation of His Beatitude Svjatoslav Sevcuk: “We are in need of families that are ‘healers’ for our families.”

Mons. Stanislav Szyrokoradiuk, vescovo di Kharkiv

Elena Vladova, Martin Uher and Stanislav Szyrokoradiuk, Bishop of Kharkiv

“At the beginning of this year Father Anton Konecny from the Focolare was transferred at the request of the Bishop of Mukachevo, Ukraine, Antal Majnek, from his diocese in Kosice to a parish in eastern Ukraine. His presence and service contributed to developing relationships both inside the parish as well as at the ecumenical level and with local civil authorities.” Elena and Martin travelled to eastern Ukraine, all the way to Kharkiv, a beautiful city with 2 million residents that was once the capital of the country before the Russian Revolution but is now showing the signs of the current unrest. Following their visit to Bishop Stavislav Szyrokoradiuk, OFM – friend  of the Focolare and for the past two years Bishop of the Diocese of Kharkiv which includes all the territories where there is fighting – they realized that the “people needed to be able to count on everyone’s support, and to know that people outside the country were praying and and making sacrifices for peace in Ukraine, just as Cardinal Parolin emphasized during his recent visit to the country: “God has not forgotten you!” . Maria Chiara De Lorenzo

Luigino Bruni: Economy of Communion’s 25th anniversary

Luigino Bruni: Economy of Communion’s 25th anniversary

Chiara Lubich, Brasile 1991 -© Centro S. Chiara Audiovisi

Chiara Lubich, Brazil 1991 – © Centro S. Chiara Audiovisivi

«Twenty-five years have passed since Chiara Lubich sowed the seed of the Economy of Communion (EoC) in Brazil in May 1991. I was a new graduate in economics then and felt that the events in Sao Paolo also concerned me. Though I had no idea how, I guessed that I was part of that story which had just begun. I know now that participation in the development of that “dream” was a decisive event in my life which would have been quite different if that prophetic encounter between a woman’s foresight and the Brazilian people had not taken place. The Berlin wall had just been demolished and in that world and time, the proposal Chiara launched to the entrepreneurs to share talents, wealth and profits to address poverty directly, echoed like a great innovation which made EoC an important economic-social novelty and on the front of the social responsibility of enterprises which were in its early years (…). The DNA of that seed enclosed a different idea of the nature of profits and, therefore, of business intended as the common good, in a global and worldwide perspective (not common in those years). The businessmen were thus involved in the solution of a social issue of inequality.
Chiara Lubich con i componenti della

Chiara Lubich and Abba School members (Luigino Bruni, third row, third from right) – © Centro S. Chiara Audiovisivi

Chiara was struck by that contrast between the favelas and skyscrapers in the city of Sao Paolo, but instead of launching a social project in the outskirts of the city or fund raising, addressed her proposal to the entrepreneurs whose first aim as we know, is not the creation of profits to be donated outside the business (…). The core of the EoC, therefore, enclosed the idea that to reduce poverty and inequality, we need to reform capitalism and its main institution: the enterprise, entrepreneurship.  The language and first cultural mediation of Chiara’s project were those that were available in society, the Church, the Brazilian people and the Focolare Movement. After 25 years, however, the great collective challenge facing the EoC is to try to express the discernments and heart of the 1991 event in words and categories able to speak and make itself understood in a cultural and socio-economic world which in these 25 years has radically changed. Even on the front of social responsibilities enterprises have advanced greatly with the turn of the millennium. Social business has become a varied, dynamic movement in constant growth. The so-called “sharing economy” is giving rise worldwide to very innovative experiences. The reflection on poverty and the actions to alleviate it have been enriched, thanks to the ideas and actions of economists like Amartya Sen and Muhammad Yunus.
20160709_LuiginoBruni2011

© Centro S. Chiara Audiovisivi

At the end of the second millennium, sharing the profits of enterprises with the poor and the youth, are in themselves an innovation. But if we continue in 2016 to concretise the EoC proposal with those same formulas, the proposal would not be sufficiently attractive and would be obsolete, especially for the youth. In the radically changed social and economic world, the EoC is called to renew itself, as it is doing and has always done, having reached its “silver” wedding anniversary. And it is rightly a wedding, since each time a charism manages to incarnate itself, there is an espousal encounter between heaven and earth, and between ideal and history. Such weddings would be like that at Cana when water turned into wine because a woman saw that the people had no more wine, and with faith, had asked and obtained a miracle. Economy of Communion will continue to live and reach its 50th birthday and beyond, if there will be women and men with “new eyes,” able to see what the people of one’s time need and transform profits into food for the body and heart, like the miracle that  transformed water into  wine. All the best EoC!»   source: Città Nuova online http://www.cittanuova.it/c/455448/L_Economia_di_comunione_ha_25_anni.html  

Connections, lost and found

Connections, lost and found

Airport«As my morning flight from Bologna to London, already two hours late due to earlier London storms, circled the skies for an additional 20 minutes, I realized that it would be nearly impossible to make my connecting flight. In fact, a short time later I found myself in an interminable line with hundreds of other customers who had also missed their connections. Airline phones were clogged, so even those with cell phone access were stuck. Most people could summon the patience to wait an hour — but as it become two, three and then way past dinner, the atmosphere began to grow tense. I had settled in with a good book but also began to feel anxious as I realized it would be a challenge to get in touch with the friend who was to pick me up from the airport. Especially when traveling alone, I am not usually talkative with strangers, but at that point I felt a nudge from within to look around, and to remember that the warmth and comfort of God’s presence could be with us, even in this chaotic line. I remembered I had a package of cookies in my bag, and made the first connection with the hungry college students behind me. That was enough to break the ice with everyone in our part of the line. As we began trading stories and commiserating, we also realized that we could help each other. The power from my laptop battery was just enough to charge the cell phone of the German couple who needed to call their family. And this couple was happy to watch my stuff as I scouted out a computer terminal from which I could send an email to my friend. A brief greeting in Italian to another young couple was enough to realize that they and two other couples — all on their honeymoon trips — did not understand the announcements that were being made. I translated for them so that they could navigate their options. After five and a half hours and no alternative flight arrangements yet, we received vouchers for hotel rooms and a meal, and instructions to call the airlines from the hotel. I called from an airport phone and learned that I would need to be back at the airport in just a few hours. As I curled up on an airport chair to catch a few hours of sleep, I realized that notwithstanding the external discomfort, all of these “connections” with my neighbors in the present moment had filled the evening with an unusual sense of peace. And I did make it home the next day, tired, but with a light heart». — Amy Uelmen, Bethesda, MD From Living City May 2016 – www.livingcitymagazine.com    

Great and Holy Synod of the Orthodox Church

Great and Holy Synod of the Orthodox Church

© POLISH ORTHODOX CHURCH/JAROSLAW CHARKIEWICZ.

Divine Liturgy at the Patriarchal and Stavropegial Monastery of Gonia. PHOTO: © POLISH ORTHODOX CHURCH/JAROSLAW CHARKIEWICZ.

Expectations were high for the Council that had been being prepared since 1961 when the first Pan-Orthodox conference was convened by Patriarch Athenagoras I. The title was quite meaningful: “He called all to unity” from the Pentecost Anthem of the Byzantine Rite. Driven by the need to face the challenges of the new millennium, the Orthodox Churches share a desire to move towards a more explicit collegiality and sharing, as well as to reaffirm the unity of the Orthodox Church. This Council marks a new openness: to ecumenism and interreligious dialogue; to new scientific and technological discoveries; to spending energy on the question of ecology and to the drama of immigration and the persecution of Christians in the Middle East. It opens “the horizon on the current multifaceted world”. Convoked by unanimous agreement amongst the leaders of 14 Orthodox Churches during their gathering in Chambésy, Switzerland, last January, it was marked from the start by great suffering: the physical absence of 4 of those 14 Churches. The Russian Orthodox Church has not yet made a pronouncement regarding the Council and is waiting for the reunion of the Sacred Synod in July to give an assessment of the recent event. There were also 15 observers from other Christian Churches at the Synod, who attended the opening and closing sessions. Non-Orthodox Christians from around the world were praying for this important event in the Orthodox Church: “Please pray for the Pan-Orthodox Council, I ask it of you as if it were a Council of my own Church, because it is my Church at this moment,” Maria Voce had remarked to a group of focolarini from different Churches who were gathered together in Rocca di Papa, Italy at the end of May. What many people are highlighting is not so much the final decisions – the six documents that were signed by the Patriarchs on the mission in the contemporary world, the importance of fasting, the relationship of the Orthodox Church with the rest of the Christian world, marriage, the Orthodox diaspora and the autonomy of the Churches – but the very nature of the Synod, that is, the fact that it was held and that this encounter had finally taken place. There is also hope that the Synod may not remain an isolated event, but become an ongoing practice of the Church on its journey. On the return flight from Armenia, Pope Francis responded to a journalist’s question about how the Pope would judge the Pan-Orthodox Synod that had just concluded. The Pope answered: “A positive judgement! It was a step ahead – not a hundred percent – but a step ahead. The things they had to justify (in quotation marks), the absences, are sincere for them, they’re things that will be resolved over time.” “The mere fact that these autocephalous Churches came together in the name of Orthodoxy, (…) is extremely positive. I thank the Lord. The next time, they’ll be more. Blessed be the Lord!” And speaking to the Orthodox delegation for the feast of Saints Peter and Paul, Pope Francis cited the Pan-Orthodox Council to invoke “abundant fruits for the good of the Church”. Encyclical of the Holy and Great Council of the Orthodox Church

Message of the Holy and Great Council of the Orthodox Church

Maria Chiara De Lorenzo