Focolare Movement
Why Syria, of all places?

Why Syria, of all places?

Maria Grazia Brusadelli (centre)

After 5 years of war, the announcement of a possible “ceasefire agreement” in Syria has not gone very far in instilling any hope in a population that, day by day, watches the situation deteriorate. Car bombs continue to sow death among civilians, the increasing air strikes most often target even humanitarian facilities while, on the battlefields, people continue to die. Not to mention the loss of employment, housing and the ongoing and now unbearable power and water outages; but life must go on. In a culture where the family is so central, they also suffer as they watch their relatives starting to leave for unkown destinations abroad, with no hope of ever seeing them again. And for those who remain, there is the agonising dilemna of whether to leave or to stay in a land where they are under immediate risk of death and without prospects for the future. But this is precisely the land that Italian focolarina, Maria Grazia Brusadelli, is heading for. Below is our interview with her. What prompts you to leave the safety of Italy and go to such a place? “It’s something I’ve been feeling for months, almost like a second call from God, to spend my life for those who suffer, for those whose lives are in danger. I’d like it to be my personal response to the question we asked ourselves in the Movement about how to answer the appeal of Pope Francis to “go out” to the peripheries of the world. So I said to Jesus: ‘Send me.’ It seems that He accepted my willingness. When we spoke about it with one another, I was offered the opportunity of moving to the focolare in Damascus.” At the moment, it is probably the most “extreme” periphery. Now Maria Grazia is preparing her documents for the move and visiting her relatives to inform them of her decision. She would still have time to change her mind, since the reports of new hostilities. A few days ago there was news of a bomb being detonated at a Doctors Without Borders hospital in Arat al Numan, leaving 8 dead and 40,000 people without medical care in an area of conflict. The killing of a young Caritas volunteer in Aleppo was also reported.   Maria Grazia, what effect do these news reports have on you? Are you having any second thoughts? “Absolutely not. It’s true, each tragic news report is like an arrow to the heart. But I’m not afraid. Even though I’m well aware of the risks, I don’t fear for myself. I think of the people living there, and I already want to be with them to share their pain, to bring them – at least by being there, since I don’t speak Arabic – a little bit of hope. I’d like to already be there to make them feel the support and the nearness of Focolare members around the world who pray for them every day that peace will return to Syria. The Syrians with whom we are in contact are very grateful for this global participation and for all that’s being done on the ground to alleviate their hardship. I’d also like to already be there to bring them the love and hope of the Church. I’ll have the opportunity to meet with the Holy Father before going, and so I’ll be able to give them a message from him. In Damascus there are three women focolarini waiting for me, and the men focolarini in Aleppo. They live in close communion with the people in Syria who have embraced the spirituality of unity, and there’s the ecumenical and interreligious dialogue that’s very much alive among the locals. Because the Focolare – wherever it is in the world – has the spirit of a family, both among the members and with everyone else.”

Paraguay: the long spring of the students

Paraguay: the long spring of the students

20160216-01Thousands of university students have denounced the rampaging corruption in the country’s main state university, the Università Nazionale of Asunción (UNA). A long austere spring ended with chain resignations of the academic authorities, and negotiations on the reforms of a statute drafted during the dictatorship. The university youth surprised everyone with their seriousness and organisation. In the month in which the campus was occupied, they created a true and proper “alternative State.” There were watch shifts at the doors, inspection of bags and car boots to prevent the introduction of alcoholic beverages, efficient orders for food and essential services, and oganisation of a supplementary school calendar, with the help of professors and graduating students. And now the schedule of exams has been adjusted so that no one would lose the semester. They furthermore demonstrated intelligence in not allowing themselves to be exploited by anybody. Their reference point and model was Pope Francis who had met thousands of young people in his visit to Paraguay. His appeal to “raise a din and then organise it,” was fully heeded. Among the leaders of the pacific revolt was #UNAnotecalles (“UNA speak up”), the youth of the Focolare. Alejandra and Cecilia, Medicine and Engineering students, respectively, said: “It all started with a sit-in before the Rector’s building, to demonstrate our indignation with regard to the latest reports of corruption. Every day there was a peaceful demonstration during which the mike was passed around to the students, professors and officers. Then came a permanent wake around the building, with a strike of the students to demand the resignation of the Rector and his assistants. The support of the people who provided food and other forms of aid, gave us the strength not to give up our battle, and made us see that it was a struggle for everyone’s good. After 40 days the Rector resigned along with five officers and another 38 were indicted, followed by the resignation of all the faculty deans. What was fundamental for us was to live this phase with all the Gen studying in the UNA university, and also with the others who expressed their support in various ways. Certain of Jesus’s promise to be among us if we unite in His name, we did our best to make it a reality. He was our guiding light in defending the evangelical values of love, truth and justice, and overcoming the many difficult moments. At times it was not easy to control the crowd that seemed to be overwhelmed by emotions. In those instants, when the right thing to do was not clear, we tried to decide together how to act and what decision to make.

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Leticia (left)

Leticia, a Social Work student, recounted: “At the start I felt a bit confused. I had never personally gone through such an experience, with many students shouting slogans, claiming their rights and occupying the university. I wondered why injustice occurs and what I could do as a Christian. I understood that I had to be on the students’ side, at their service, and try to understand the arguments of all and of those who were full of resentment, and working together to encourage them in the downtimes. ” Her speech, in which she invited the students “not to fear” possible repressions or losing the school year “since everything was at stake,” was diffused in the social networks. For José, a Physics student, “going against the current was a daily reality. But there were very concrete expressions of love among all the youth in the campus. I think that the rebellion we were living was synonymous to youth, and for a Christian this means imitating one of the greatest “rebels” in history: Jesus of Nazareth. This was and is the time to follow his example, not only in the campus but also in other moments of life, in order to be a generation that is faithful to His ideals.”

Francis and Kirill: Unity is reached by walking with one another

Francis and Kirill: Unity is reached by walking with one another

20160215-03The Airport of Havana, Cuba, hosted the first meeting in history between the Bishop of Rome and the Patriarch of Moscow, on February 12, 2016. It was a fraternal encounter “between bishops’ that “gave an opportunity to listen and understand each other’s positions” said Patriarch Kirill at the conclusion of the meeting. Among the common concerns were the desire for peace and the defence of persecuted Christians around the world. “I felt the consolation of the Holy Spirit in this dialogue,” Pope Francis remarked, with the prospect of “a series of initiatives” to be carried forward together. “We are not competitors but brothers, and this concept must guide all our mutual actions as well as those directed to the outside world,” states the Joint Declaration that was signed by the Pope and the Patriarch. The declaration calls for common efforts between Roman Catholic and Orthodox Christians, and overcoming the historic divergences we have inherited, responding together to the challenges of today’s world. Christians are now victims of persecutions and violence in Syria, Iraq and other Middle East countries. Other challenges include the fight against terrorism, interreligious dialogue, European integration and respect for religious identities. The document also mentions social and ethical topics, with “pastoral” concern, as Pope Francis stressed while speaking with journalists on the flight between Cuba and Mexico: poverty, the breakdown of the family, the right to life (abortion, euthanasia and assisted reproduction), young people and peace in Ukraine. Much of the future of humanity will depend on our capacity to give shared witness to the Spirit of truth in these difficult times,” the document goes on to say. “Here in Moscow there is also the feeling that this was an important and historic meeting” writes focolarina Anna Gloria from the focolare in Moscow. The mass media are talking about it a lot. Bishop Paolo Pezzi invited everyone to the Cathedral of the Immaculate Conception to pray for unity. It was quite beautiful. There were Catholics and Orthodox from several movements and communities. Everyone feels that an important step towards unity has been taken.” Despite recent tensions between Moscow and Rome, the Russian Orthodox Church has a long history of seeking the reconciliation of the divided Christian churches. Father Hyacinthe Destivelle said so during an interview with the Vatican Radio. He is in charge of relations with the Slavic Orthodox Churches at the Pontifical Council for Christian Unity and was in Cuba for the meeting. Father Destivelle also explained that “the Russian Orthodox Church is fifth in the traditional order of authority among the 14 autocephalous Orthodox Churches. First position belongs to the Patriarchate of Constantinople, with a primacy of honour. It has a special relationship with the Holy See.” “The significance of the meeting between Pope Francis and Patriarch Kirill can also be seen in light of history with the Russian Orthodox Church,” where it “can act as a bridge between East and West.” Father Destivelle also gave other examples of how the Russian Orthodox Church was an active pioneer in ecumenical relations. It was the first Church to send observers during the Second Vatican Council. During their private meeting, Pope Francis and Patriarch Kirill also discussed the upcoming Pan-Orthodox Council scheduled for June 2016 in Crete. It will ”gather all the Orthodox churches for an Orthodox Synod,” Dr. Dimitrios Keramidas recently explained at an ecumenical school of the Focolare Movement, “this is not an event that is inserted into ecclesial life, but rather the official manifestation of the communional essence of the Church, the on-going and uninterrupted journey of the People of God.” It is a journey towards unity.

Sickness: a limitation transformed into richness

Sickness: a limitation transformed into richness

20160213-02“When I left my home for the bank I was working at 21 years ago, I certainly wasn’t thinking that I wouldn’t return home that night. A strong headache forced my colleagues to take me to hospital. I was 49 years old with a well-established professional career, an upcoming promotion, a beautiful family with three daughters between 14 and 18. Suddenly and unexpectedly I found myself in a wheelchair that I was unable to control because, along with the use of my legs, I had also lost the use of my arms. I had been turned into nothing: I needed help eating, bathing and dressing. . . I was totally dependent on others. I was feeling desperate and anxious, feelings that I tried to reject because I knew they weren’t the solution. From when I embraced the spirituality of the Focolare, I have learned to be totally disposed to God’s will, and even though I didn’t understand the reason for this nightmare, my wife and I wanted to believe that it too was God’s love for me, for us. My daughters also shared in our decision and, right from the first days I found strength and patience that I never dreamed of finding. In a few months I regained the use of my legs and, with great effort and the support of a colleague who accompanied me was able to go back to work for another 7 years. Then I just couldn’t do it anymore.” 20160213-01Already then, I wasn’t able to walk because of my handicap, if not just for short distances. I could no longer drive the car, take a shower alone, button my clothing, cut the food on my plate, turn on the coffee machine or embrace my wife and children. I couldn’t do any of those things that required the use of two hands. At times the fear was even bitterer. Fear of not being able go on living as a couple, fear of the solitude, of my fragility in the face of different situations, fear of the doubt about whether I would be able to continue in my role as father, and so on. Now, with much effort I continue with physiotherapy, even though I know that healing isn’t on the landscape. At least it slows the process of debilitation. During these 21 years God has never failed to accompany me with refined faithfulness, delicateness and tenderness that only He knows how to give. Pina and I have learned to let ourselves me carried by Him, to let ourselves be surprised by His Love. And when everything seemed to crumble, or became unstable, deep in our heart we understood that this partaking – in some way – in the mystery of Jesus on the Cross, was a privilege for us. Like Him, we try to overcome the pain by loving everyone around us, experiencing what could be called a ‘divine alchemy’ wherein suffering is like a talent to be turned into love. 20160213-03God took me/us by the hand and, little by little revealing his plan for us, led us into deep intimacy with Him among us, making us understand the mystery of suffering – in the light. And what could be considered a limit has been transformed into richness, what could have stopped us has been turned into a race. Not even an invasive handicap can take away the possibility of being a tool in God’s hands for our neighbor.” Giulio Ciarrocchi

“Border Men”: Premier screening in the Philippines

“Border Men”: Premier screening in the Philippines

Guido_Mirti_Cengia

Guido Mirti (Cengia)

Border Men will be shown for the first time in the Philippines on February 20, 2016, marking the 50th anniversary of the arrival of the Focolare Movement in Asia. Cengia (Guido Mirti), one of the film’s main characters, arrived in the Philippines in 1966 to help spread the spirituality of unity on the Asian continent. Border Men is the story of two people and their message of brotherhood, who step beyond the solidly guarded borders that had been established by the Cold War. But it is also the story of the cry of pain of countless persecuted Christians in many Eastern European countries. Finally, it is the story of spirituality – that of the Focolare Movement – which was given by God for the atheistic world as well. One of the story’s main protagonists is Guido Mirti, an Italian focolarino more commonly known as Cengia. From 1955 to 1966 (the year of his imprisonment in Prague and subsequent expulsion from the country) he was officially working as a tradesman, travelling to Czchekoslovakia, Hungary and East Germany and forming friendships with Catholic leaders who were being persecuted by the Communist Regime.
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Film director, Cinzia Panero, with some of the actors.

The documentary will be ready in Italian, German, Slovak and Hungarian by March 2016. It is supported by funding from the European Youth in Action Project, the New Humanity NGO, the Renovabis Foundation and Aid to the Church in Need. “The idea of doing this documentary,” film director Cinzia Panero points out, “stemmed from a desire to publicise a fascinating and original part of the Focolare story and its contribution to the historical processes behind the Iron Curtain. It is part of the project “Bridges in Europe: past and future” that has now produced three documentaries: “Medici della DDR” (The Doctors of East Germany), “YOLO” about the story of Cardinal Miloslav Vlk, and the present film about Cengia. The goal was to offer the new generations an alternative key for understanding: the Gospel message of mutual love applied to all social and historical contexts with amazing results.” 20160212-01“While writing and then running the scenes,” says the director, “I also got to experience the power of that Love that opened the hearts of many people and institutions to give generously. The thank you list is quite long and will be well documented in the credits at the end of the film. Here, I would only like to mention the 50 actors – both professional and non – who were willing to wear heavy coats, scarves and winter clothing in the sweltering summer heat. Or the absolute availability and careful attention of Swing City Hotel in setting up a camera. We can never forget the costume designers who created and sewed the uniforms of 5 prisoners. But also the 70 people who contributed funds for the filming, equipment, advice and hearty awareness that they were involved in a project that was highlighting values such as giving, loyalty and making brave decisions. Border Men is a message for all of us: to be people of dialogue no matter where we are. Maria Chiara De Lorenzo See the Official English Trailer: https://www.youtube.com/watch?v=xq0TJEDaEg8 See webside: border.men.info@gmail.com

Restoring Dignity At A Roman Prison

Restoring Dignity At A Roman Prison

Alfonso_di_Nicola-01“I was still a child,” Alfonso from the class of 1945 recounts, “when my father was unjustly imprisoned. My mother and I would visit him in prison and, at such a tender age I realised how lonely the inmates were: people without hope or future – and without dignity. So, I promised myself that one day I would do something for them.” Alfonso had to wait for that chance. He enrolled in a course on volunteering and obtained permission to make visits to Rebibbia Prison, which currently has 1,700 inmates. They are serving time for the most varied crimes: drug dealing, sex abuse, mafia activity, extortion, murder, and more. Alfonso was aware that his efforts would be limited by the distrust of the inmates who belived they had lost any chance at redemption. In fact, many of them refused to let him approach. But he never gave up because he was convinced they were the image of the God he had chosen when he became a focolarino. Finally, one inmate named Giorgio who was serving time for a kidnapping that ended in tragedy, asked Alfonso to go to his mother, to embrace her and ask her to forgive him. Alfonso went and found the woman close to the end of her life. This totally unexpected, but long-awaited gesture, reconciled her to her son and the past. A few days later, she died peacefully. Alfonso stood by her son until his release from prison. He also helped Giorgio find temporary employment that restored his sense of dignity, enabling him to contribute to the support of the family. DSCF0876Through his visits with inmates, Alfonso has come to realise the importance of that fragile thread that connects them to the outside world. This is why he works so hard at keeping the relationship with families alive – especially with wives – and supporting families that find themselves in dire straits because of their relative’s imprisonment. This all takes time, people, energy and money. Alfonso never gave up. He began a project called “Always A Person” to show that prison does not take away a person’s human dignity, especially because God’s love for each one of us never diminishes. With 30 other volunteers – parents, professionals and ex-inmates – he has followed up with the families of 160 inmates, offering moral, economic and food support. The numbers grow each day. The spirit of the group is that of a focolare: “being family” for each inmate, being close to him and supporting him – never judging anyone’s past. In prison, words like trust and brotherhood take on deep meaning – especially mercy, an attitude that the volunteers say “acts on the person like a spring that helps them to get up again every time they’re tempted to let themselves go.” That’s how it was for Roberto who, after 8 years of incarceration and not finding any work, became homeless. Thanks to the “Always A Person” project he was accepted into a small welcome centre where he can practice his profession as a cook. There is also Francesco who had been a truck driver, but after 4 years in prison was not able to find a job because people didn’t trust him. Now, he belongs to the team of volunteers that prepares and delivers the packages for prisoners’ families. There are more stories like this one that are recounted in the books: “Ero carcerato…” and “Carcere e dintorni” written by Alfonso Di Nicola, and published by Città Nuova.