A Muslim woman from Tunisia, who has lived in Italy for 18 years, recounts her story of an “interreligious friendship”, an experience which sustained her in moments of difficulty and in the period surrounding the death of her husband, involving the whole community.[more]
The spirituality expressed by Chiara Lubich soon became defined as a ‘collective’ or better still, a ‘communitarian’ spirituality, always in view of ‘ut omnes unum sint’ (jn 17,21). This spirituality unfolds into 12 cardinal points, leading from one to another:
- God is Love
- The Will of God
- The Word
- The Neighbour
- Mutual Love
- Jesus in the Eucharist
- Jesus Forsaken
- The Church
- The Holy Spirit
- Jesus in the Midst
In Chiara Lubich the points of the spirituality of unity were not developed through thought out plans, reflections or some theological points. Rather, this is a spirituality demanding an immediate adhesion, decisive and practical, something that brings life. In the splendid history of the Church, from its individual members, its saints and communities there has always been a clear line and result: it’s the individual that goes to God. This remains the case within the spirituality of unity, in the sense that the individual’s experience of God is unique and will never be repeated. However, the spirituality is drawn from the charism of unity, entrusted by the Holy Spirit to Chiara, and as well as this indispensible personal spiritual experience there is also a deep emphasis on the communitarian dimension of Christian life. It is not a complete novelty, the Gospel is eminently communitarian. There have been experiences in the past which have underlined the collective aspect of the journey towards God, above all in the spiritualities rising from those who had love at the base of their spiritual life. This can be seen in the example of St Basil and his community.
Chiara Lubich brings her own spirituality, which is an original communitarian way of going to God: being one in Christ, according to the Gospel of John: “As you, Father, are in me and I am in you, so may they be in us.” (Jn 17,21). In Chiara this became a style of life.
A “communitarian spirituality” was foretold for our epoch by contemporary theologians and is also mentioned by the Second Vatican Council. Karl Rahner, for example, speaking of the spirituality of the Church of the future, saw it as a “fraternal communion in which it is possible to make the same basic experience of the Spirit”. Vatican II, directed attention to the Church as the body of Christ and people assembled in the bond of love of the Trinity.
If St Teresa of Avila, doctor of the Church, spoke of “an interior castle”, the spirituality of unity helps to build an “exterior castle”, where Christ will be present and illuminate every part of it.
In the light of the apostolic exhortation, Amoris Laetitia, Renzo Bardi, who with his wife had conducted the international school for families in Loppiano (Italy), recalls their story as a formerly separated couple[more]
In the context of United World Week 2016, a young woman from Burundi shares how she found strength in the Gospel to forgive those who assassinated her father, thus putting an end to the chain of violence and revenge.[more]
Living the Gospel to the letter illumines the diversity of cultures and restores their dignity in the truth. Klaus Hemmerle (1992-1994) was convinced of this. He spoke of it in a speech he gave when he was the bishop of Aachen Germany in 1993. Below are excerpts from that talk.[more]
Located at around 27km from the city of Nairobi, Mariapolis Piero spans 18 hectares of green land. Its characteristic: inculturation. Maria Voce and Jesús Morán visit the permanent Mariapolis.[more]