A brief history of the beginnings of the Focolare in Russia
In 1986 a Hungarian family from the Focolare Movement, the Fialowskys, moved from Budapest to Dugna, some 130 Km from Moscow. Some families and youths immediately began to gather around them. In 1989 and in 1991, two centres of the Movement were opened in the capital. At that time, the community was comprised of around 40 people. In August of 1991 there was the first and long-awaited meeting between Chiara and the members of the Movement from Eastern Europe, in Katowice, Poland. It was an important milestone for the members of the Movement in Russia, because for the first time, they would go beyond their borders to meet Chiara and the other members of the Movement in Eastern Europe. In April 1992 the first puclic gathering was held, the Mariapolis, with 220 participants. 
In September of the same year a first journey was taken to Celiabinsk, a city beyond the Ural Mountains, some 1900 km from Moscow, which up until shortly before had been closed to foreigners. Little by little a community of the Movement developed and, already in 1995, a first Mariapolis was held. This was followed by the birth of new communities in Novosibirsk and Omsk. In 2001 a focolare was opened in Krasnoyarsk, dedicated to the Siberian region of the country. It was the first encounter with the people who had already been receiving the Word of Life for some time. The spirituality was welcomed by in several cities of Siberia. The first Siberian Mariapolis was held in 2004 at Divnogorsk, a city near Krasnojarsk. The participants came from different cities, after having travelled distances of up to 2000 km. Ninety were of different nationalities and churches. After the fall of the Soviet Regime, Russian society was in search of an identity. In this journey, the Movement’s way of acting was always appreciated, especially in the relationship with the Russian Orthodox Church. At times, official representatives of the Patriarchate of Moscow took part in Focolare gatherings. Focolare co-president Giancarlo Faletti’s presence at the enthronement of Patriarch Kirill, in February 2009 was of significant importance for the community of the Movement.Some members of Orthodox associations watched with great interest the “Together for Europe” project, and have been attending the event since 2004. Among the early Focolare pioneers in the then Soviet Union, we cannot forget to mention Guedes, a Portoguese focolarino wh died in January of this year, and lived for 20 years in Russia. His humble generosity is a characteristic that is very appreciated by this people, who abundantly reciprocated his love in many ways, especially the many Orthodox friends. Then there was Regina Betz, a German focolarina, who lived in Moscow from 1990 until 2008, establishing true and lasting relationships with many people. One episode that she tells of, seems to express what building unity in Russia has meant in these many years: « I taught German at the Lomosonov University of Moscow. One of my colleagues, Alla, wasn’t well with her health. She saw it as a punishment from God because she had given up living as a Christian. She told me that during an udating course in Lipsia she had returned to the Church, but coming back to Moscow, she drifted away. One day she asked me if she could go with me to Mass. I explained to her that I wasn’t Orthodox, but Catholic, so as not to create any problems for her. The following Sunday we went together to Mass at Saint Lousi Church, at that time, the only church in Moscow. Then I didn’t hear anything from her for quite a while. When we finally met again, she told me that she had been baptized ‘Russian Orthodox,’ she said almost apologetically. I told her that she had done well, since she was Russian!” 
Presently, the majority of the Movement’s members in Moscow are Orthodox. One of them, Nina Vyazovetskaya, spoke in Rome, at the Basilica of Saint Mary Major’s, on the occasion of the third anniversary of Chiara Lubich’s death. She said: “I come from Moscow, and I belong to the Russian Orthodox Church. I am a doctor and I did my internship at the Moscow Hospital. I grew up in a family of unbelievers, as many people are in Russia. In 1990 they baptized me a bit ‘by accident’ because, with the fall of Communism came a time of change and everyone was searching for something new. But after that day, I never went to church. The encounter with the Focolare Movement marked a change in my life. I met God and my life changed. In order to get to know Him, I turned to the focolarine, who are Catholics, and they brought me to my Orthodox church. This was how I began to disover the beauty and richness of the church, of the Christian life, of living for God. And now I have decided to follow God along the way of Chiara in the focolare.”
Economic Justice: A Positive Gamble
The global economy is a very powerful machine yet it is fragile and unstable. This is one of the messages of the crisis we find ourselves in. Specifically, the globalized economycreates enormous opportunities of wealth but also produces new costs. Among them is the radical uncertainty of the financial systems and stronger social imbalances. Oftentimes the consequences of these crises are borne not by the social sector that caused it and normally the much poorer ones. This is why the theme of social justice today is also the dominant theme of the new economy. We are witnessing it in the mid-Orient (we should not forget that the revolution these months were triggered by issues relating to economic justice). I believe we will continue to see this in the coming years not only in the Arab countries but also in China and in India. When individual freedom and democracy takes over, the enormous inequality we find in these new giants will no longer be tolerated. It is my belief that the there is a growing intolerance for inequality, whether within countries and among countries. It seems as if the post-modern man, informed and global, after having achieved political democracy, is now seriously demanding economic democracy. It seems as if he’s become aware, with much struggling and with much delay, that economic democracy is an essential part of political democracy. In fact, the market, though being a venue of life in common, governed by rules based on mutual advantage, is not able to ensure a just distribution. Moreover, in the absence of other principles and institutions, the market tends to augment the inequalities in time. On one hand, the market is in fact a free place, of creativity based on individual talents and the talents are not evenly distributed across the population. On the other hand, we do not part from the same starting line in this market race. He who has more (resources, education, opportunities) tends to have even more tomorrow. What can be done then? 
May 29, 2011 marks the anniversary of the Economy of Communion (EoC), the economic project launched by Chiara Lubich in Brazil. It was the same month that Pope John Paul II published Centesimus annus, an encyclical that Chiara had meditated on during that trip. Representatives of the EoC from various parts of the world will come together in San Paolo ,from May 25 to 29, to celebrate this occasion. It will be a chance to review the first twenty years but more importantly, to look into the next twenty years. (www.edc-online.org). The message that Chiara launched during that trip remains alive today and continues to mature and grow in history. It has reached beyond the Focolare community where the EoC was born. Pope Benedict XVI has cited it in Caritas in Veritate as an experience that needs to be developed and propagated. The message is simple and clear: the enterprise has to be, above all, an instrument and a place of inclusion and of communion. While it produces wealth, it should also distribute wealth, thereby making it a place of justice. If we really want economic democracy and just redistribution, we cannot and should not rely on the States or on the governments. It should be the same enterprise, with the encouragement of civic society and the citizens of the world, which evolves and looks after the new things, of those res novae in the global context we live in. The enterprise cannot limit itself to operating legally, paying taxes (even when they pay) and to engaging in some philanthropic efforts to gain clients. In this new phase, there is so much more that is demanded from the enterprise, if we want civil society to consider the enterprise and economy as partners for the common good. If all enterprises remember this need to become more and to evolve into an economy for the person, we then welcome the anniversary of the EoC. Editorial published on Mondo e Missione n.5/2011
At the heart of Orthodoxy in Moscow
Crossing the threshold of the church of “Mary, Joy of the Infirm” is to enter directly into the heart of the Orthodox faith. The praise expressed by the hymns and prayers, from inside the doors of the temple continued for two hours, and created among the faithful a climate of deep prayer. The liturgy was solemn; the vestments were splendid and rich, all of them red because of Easter. Maria Voce, wore a veil over her head, like the one all the Russian women wore who were attending the liturgy together with the Orthodox members of the Focolare Movement. It was a time of fellowship and respect for the different churches in attendance. At the conclusion, everyone exchanged three kisses to seal a pact of mutual love, as a witness to a bond of unity that recalls the words of Saint Paul: “there is neither Jew nor Greek” which, now, in front of iconostasis could be translated: “there is no Orthodox nor Catholic, but we are all one in Christ.” The celebration was followed by a greeting to Metropolitan Hilarion Alfeyev, who presides over the external relations department of the Patriarchate of Moscow. He was visibly pleased to see the president of the Movement and her Catholic delegation together with the Orthodox who accompanied her. Father Dimitri Sizonenko, acting head of the Secretariat for inter-Christian relations, was particularly overjoyed by the testimony of unity given by the Movement and called for a wider spreading of this spirit. T
wo more meetings remained for the afternoon of May 15, with the families and with the young people. “How are we to convey the spirit of the Movement to our children? How can we help other families to appreciate the faith? What should we do when we feel overcome by our weakness?” These were some of the questions posed by the thirty persons – most of them young couples. Some were married in the Church after having encountered the charism of Chiara Lubich, while others came to appreciate the importance of fedelity in marriage after having had quite another kind of experience. Years of atheism have left their mark on the family institution. Marriages are often unstable and the decision to get married is often more a matter of tradition than of personal conviction. There are many divorces, unmarried couples living together, and alcoholism. “The messages is given by the testimony that you offer as a family,» Maria Voce responded, “by your capacity to say you’re sorry, to go back and look at the other with love after a moment of difficuulty. This is worth more than many words,” Giancarlo Faletti continued: “No one likes to suffer. But God meets us in our suffering and he allows himself to be met so that he can tell us something and give us something, to help us go on loving.” The meeting with youths began with an informal gesture. Neckties were removed, guitars began to play, and photographs were taken. There was open discussion about the challenges of Russian society, including corruption, excessive freedom, and the difficulty of finding a place for the upcoming Genfest (Budapest, September 2012). One young man would leave his job after he had unwittingly endorsed a fraud. “You need to take a decisive step give witness. In these places you can change if there are people like you,” is the encouragement of Maria Voce “You’re in an environment that needs to be Christianised,” Giancarlo Faletti affirms, “and Jesus is using you to convey a message. Inside a ruthless economist, there is always a man with a soul. We cannot give up, we must bear witness.” “Free choice is an opportunity that God gives us to exercise our freedom,” the president replied to Liza who could not find a sense of direction for his life. Considering your actions with your brothers can help to amplify what God is asking you and help you to give a firm response.” There was seriousness and fresh commitment during the two hours of discussions, concluding with Maria Voce’s words of trust: “I leave you to do, I trust in Jesus in you and among you. The Genfest will be a surprise and will be most beautiful because you will do it.” By our correspondent Maddalena Maltese [nggallery id=40]
A “Sign of Contradiction” in common
In 1977 Vita e Pensiero Pubishing House published “Sign of Contradiction”. The book is a collection of the spiritual exercizes preached in 1976 by Karol Wojtyla to Pope Paul VI and the Roman Curia. The following year, shortly after the election of Wojtyla to the Chair of Peter, Igino Giordani wrote a letter to the new Pontiff:
25 November 1978
Holy Father,
I am an 84 year old (!) focolarino.
I read your book: “Sign of Contradiction” and found it particularly enjoyable for two reasons: firstly, because of the way in which you dealt with the exalted topic with such rare wisdom and clarity; secondly, because I too, more than 40 years ago, with considerable presumption, wrote a book with the same title.
I take the liberty of sending you a copy of the latest edition of my book, as a humble tribute and expression of the joy that I, like all the focolarini and nearly every other living person feels, because of your election to the Pontificate and because of the depth and spontaneity of your daily apostolate.
Please forgive my boldness, and grant me your blessing.
Devotedly yours,
Igino Giordani
An immediate response from the Vatican Secretary of State:
1 December 1978
Dear Sir,
In a greatly appreciated gesture of courtesy, you sent as a tribute to His Holiness, a letter and a copy of the volume edited by you with the title, “Sign of Contradiction”, already in its fifth edition.
The Holy Father has asked me to share with you his feelings of deep pleasure and heartfelt gratitude for the delicate act of homage, which he greatly appreciated. The Supreme Pontiff, therefore, is happy to reciprocate such veneration, giving the desired apostolic blessing as a sign of appreciation for your long activity in the service of Holy Church and as a wish of heavenly graces.
I gladly take this occasion to confirm with distinct deference to your illustrious person.
Most devotedly yours,
+C. Caprio