Focolare Movement

The “Festival of lights”

The Jewish feast of the Hanukkah, known also as the “Festival of lights,” starts every year on the 25th day of the Jewish month of Kislev and extends to the month of Tevet. This year it will start on the evening of 13 December and will last up to 20 December. The feast recalls the revolt of the Maccabei in the 2nd century BC, who rose in defense of monotheism, and their own land and customs, against the Greeks who wanted to strip the Jews of their identity. After the Greek occupation, upon returning to the Temple of Jerusalem for its rededication, they found only an ampule of oil that was sufficient for just one day. Miraculously, that small amount of oil gave light for eight days.  Every year during this period, every night in their homes, all Jewish families light up a candle of the menorah (the nine-arm candelabra) for eight nights, as the number of days in which the oil ampule remained alight in the Temple. The candelabra is placed close to the window, so that it can be seen also from outside, as a warning to always respect life and its ideals.  

Growing As A Family At Loreto School

Growing As A Family At Loreto School

IMG-20160806-WA0042Every beginning of the year, nothing is the same as it was at Loreto School. It’s been that way ever since 1982 when the school was found, because of the different places the families come from each year. Their reasons for going to Loppiano are also different. They rhythm of the course and the work are also adapted to their languages and cultures. Celebrations are enriched by their sounds and colours. The course focuses on topics related to the family within the context of the spirituality of unity and coincide with the children’s scholastic year in the local public schools.    Eight families that are currently attending the school come from Japan, Korea, Mexico, Brazil, Colombia, Italy, Argentina and Vietnam. They have one thing in common: the desire to grow in Gospel mutual love. This is the only law that reigns in the Focolare town where the families have come to have a full immersion in the spirituality of unity. “Why did we come here?”, Indian Henke and Emilio di Pelotas try to explain. “To seek the essential in life. We didn’t want to get stuck in the vicious circle of profit, so we inserted our business in the Economy of Communion project (EoC). We sold the car, gave away half of our clothing to the poor along with a few electrical gadgets for the house. It was a drastic move and, as a consequence, we felt the irresistible urge to be formed as a family together with our children in the spirituality of unity.” IMG-20160805-WA0028“In order to come here,” says Bao Chau, Vitenamese and father of two boys, “we had to wait four years because of family reasons. We were about to withdraw our enrolment when the obstacles were overcome and we strongly felt that God was waiting for us in Loppiano. We’ve been here since 2016, but because of the language we weren’t able to understand everything that was discussed in the course, so we decided to stay on for another year. I asked me employer; I asked my brothers to help me with the home loan and I asked the school director. Two months later, all the answers came back affirmative.” “We’re glad to stay on,” his wife Bao Vy adds, “to enter more deeply into the life of the Gospel and, when we return home, to share it with other families in Vietnam, so that we can continue to grow together in love.” “We come from Korea, and this is our daughter, 13 year old Maria Grazia. Irema and Michele are the owners of an institute that Michele founded fifteen years ago, to answer to the widespread need for better university preparation. “From the first ten students,” they recount, “in three years there a thousand units. We were overtaken by the work and our plan of building a harmonious and united family began to feel the effects.” After a deep communion among them, in the first days of June the decision was made to look for another kind of work. Then Michele had an idea: “If we sell the Institute we can go to Loppiano for a year!” It was an idea that Irema had right after their wedding, but back then it wasn’t possible. “We had to get sold before vacations. We prayed a lot and, on the last Saturday of June, the Institute was sold. God really wanted us to be here!” IMG-20170201-WA0007Francesca, 34 years old from Italy, and Roberto, 37 years old from Argentina are also a part of the mosaic. After several experiences in other countries, they recount, “we are now residents of Italy, in Loreto. In our journey as a family, which has been brief but intense, we were never spared from problems: the different family contexts, several external affairs that were foreign to us and our way of doing things that blocked us a bit, but love and the will to build a healthy open family are strong. So we nurtured the decision to come to Loreto School with three year old Isabel, to learn how to prioritize and grow as parents and people. By living and sharing and being confronted by others, who knows? Maybe one day we will be able to testify to the Gospel out in the world.” Watch  Video

God became a child

https://vimeo.com/246979396

A child recounts: “I only knew about Santa Claus, but nobody has ever told me the real story of Christmas, the birth of Jesus!» Another child said, «Oh yes, people have forgotten, but we can remind them about it! Still another added «All the other kids in the world have already started!These are the gen4 boys and girls “who love everybody the way Jesus does and want to show everyone that He is the greatest gift of all!” They learnt this from Chiara Lubich, founder of the Focolare Movement, who had urged them to “Let Jesus be born in your midst with your love, so that it will always be Christmas! […] We can offer Jesus in our midst to the whole world, and bring this love and joy to the streets, schools, and to the big and small… everywhere!” Years ago at Christmas, while walking through the streets of Zurich, Switzerland, Chiara had seen the shop windows adorned with lights and toys, and snow on the trees, Santa Claus… and had asked herself: But where is Jesus? He was not there. And so she wrote: «This wealthy world has taken Christmas for itself, but has dislodged Jesus.» “What does it mean to ”dislodge?”» A child asked. It means that Jesus has no place to go to, like when he was born and there was no room for him anywhere.» It was then that Chiara told us “So we must welcome him, and celebrate his coming! We, gen4 around the world, wish to do this and invite everyone to do the same.” Then came the idea of making a statue of Baby Jesus and nativity scenes to offer to those who do not know or do not remember that at Christmas, Jesus is more important than buying gifts. “We want to remember that Christmas is the feast of Jesus. And we tell people: do you want to bring him home with you? Some answer no, some keep walking on and do not even stop, but others stop and so we give these little statues of Jesus, or the nativity scenes we have made. We do this in the main squares of the big cities and in the shopping centers; we even give it to our mayors and go to the homes for the aged. We attract attention with our stands and concerts, and organise Christmas parties for many children. It is like a wave of happiness that overwhelms us all with happiness and brings the “celebrated Guest” back as the focus of Christmas.”

At the Heart of the Caribbean

At the Heart of the Caribbean

Nuvoletta_VenezuelaOngoing emergencies, but also much solidarity and desire to get things going again. It is a difficult socio-political scene in Venezuela: soaring inflation, the persistent increase in the number of people living in extreme poverty, the lack of basic human necessities, and violent clashes. In Cuba and Puerto Rico, recontstruction has been hard because of the exodus of thousands of people, and the lack of electricity and drinking water. Yet, in the midst of it all, the vitality of the Caribbean people and the will to begin again has never faded. María Augusta and José Juan, from the Focolare community in the Carribean region report: “The general situation in Venezuela is quite painful, because of the lack of food and medicines, and also because of the growing uncertainty and helplessness and the continuing exodus of the people who are leaving the country. The list of our friends who have already left and of others who are attempting to leave, is long. In spite of this we have to “stay” at the foot of the cross, in the midst of much suffering, in the hope of a resurrection. But we can already see the Resurrection happening in many people, in their depth and in the Christian solidarity that animates them.” MeetingOfelia from the Venezuelan community recounts: “It’s not easy to find answers to the problems we’re facing, like the lack of food, clothing and medicines. But we have Jesus’s words alive in our hearts: ‘Give and there will be gifts for you’, which we can live one day at a time. If someone doesn’t have food to eat, we can share a package of rice or medicine and all the things that we receive in thousands of ways. Each of us thinks of the other, life circulates and the community grows. In the midst of the violence and uncertainty, the presence of Jesus among us is like a flame that attracts and gives hope.” María Augusta e José Juan are always the ones to report on Cuba: “Last weekend a Mariapolis was held in Santiago with around 200 people, a sign of hope that continues to rise in the midst of the many difficulties that everyone has to face.” And from the community in Puerto Rico: “As you know, they have been living through truly tragic months due to the devastating effects of the hurricaine which destroyed the island. Very touching testimonies of Gospel love continue to arrive.” Here are a few: “Fifty six days without water, and electricity for only 30 minutes a day. It’s not easy to work in the office with the intense heat, but we do it! The flashlight provides a bit of light, the water bottles can be left in the afternoon sun, so that one has a bit of warm water to bathe with. For the heat, a hand fan or spray bottle of water and alcohol can provide some refreshment…” “Some young people from the Movement and the Inmaculado Corazón de María Parish in Patillas, along with some students from Saint Ignatius College have distributed rations to the needy – 237 sacks of food in all.” “My experience at Palma Sola was quite hard because of the destruction and lack of everything. Offering my service, with my entire family, was  the most beautiful thing I’ve ever done in my life.” “We always have something to give, evaluating what we really need and offering the rest to the people who are more in need.” “We went to the Recio community in the Guardarraya di Patillas barrio. It was hard to get there because of the condition of the roads after the hurricaine. Beginning from the outskirts where there was total devastation, we found elderly people with tired and discouraged expressions, people with asthma problems, ulcers on their legs, diabetics (and the problem of finding a way to conserve the insulin without electricity), people suffering from high blood pressure… One boy had a skin allergy. We made an attempt to use the old community aquaduct to make up for the lack of water.” “In Gurabo we were able to know our neighbours better by helping them in their need.” “Carrying on and getting on our feet again doesn’t only depend on the government, nor the military, nor help from abroad. It also depends on us, on me, on you. Together, we’ll get it done!”

Travelling is the method and location is the classroom

Travelling is the method and location is the classroom

Colombia 0LocandinaThe trip, which is organized by the international Dialogue in Architecture network and the La Salle University of Bogota, isn’t tourism, but an experience of living together, getting to know places, cultures, businesses and associations. The departure was from Bogota, south of the city. The puzzled looks on the faces of the Italians showed that they had to “shift their gaze” in order to place themselves with their heart and mind in this land of many contrast and with a different relationship to the environment. We passed over the eastern Cordillera and reach Villanueva, a colonial town in the mountains where time seemed to have stood still. We helped out in an earthquake evacuation drill as we gathered in square with the locals, which allowed us to share in this communitarian moment with them. The journey continued along a long downhill road that twisted through tunnels and led to the discovery of the intense green of the mountains and fabulous landscape views. We reached the port of Llano, Villavicencio. The temperature was hot, just like the warmth of the people we me. A majestic tree shaded us from the sun. We got back on the road and passed through el llano, a vast expanse of land. Here we visited the l’Università Unitrópico, which has begun an interdisciplinary course on social architecture. Colombia24As in all Latin American countries,  the architecture in Colombia is an expression of local society and emerges from the relationships with the communities. La Salle’s University’s Utopia Campus can be found in the region of Yopal, a place for young people who come from the rural regions and are often the victims of guerrilla violence. The course provides them with a work-study program that allows them to earn a diploma in Agrarian Sciences, and the possibility to get a job. It’s a concrete peace education experiment that seems to be working. We were halfway through our trip and after a delicious local style breakfast, we headed towards the colonial villages of Mongu and Tunja, Colombia’s original capital. In the grand colonial plazas, like Villa de Lyva, we came face to face with the indigenous populations who convey their strong identity which today is well integrated with their local colonial architecture. We returned to Bogotá in the North. The impact is almost stronger than in the south. We drove through the wealthiest zone that has its houses all surrounded by security walls. The experience continued with the workshop organized by the Urban Observatory of La Salle University on the Altos de Cazucá where we stayed for a week, getting to know families, enjoying their food and sleeping in their homes. It had a strong impact on us. We were in the company of university students from Germany, Bogotá and Yopal. There the poverty level is quite high, but the solidarity and kinds of relationships that exist showed us the real identity of this place. The work experience was quite new to us! We had to finish the exterior work on several houses: gardens, paint work, equipping a library and designing murals that depict the life of the community. An entire family was represented by birds, among them a son who was murdered by local delinquents, a sorrow we shared with them. One of the young people from the neighbourhood said to us: “We’ve worked together and made our neighbourhood beautiful now. We’ll carry on, finishing the roads.” Their gazes penetrated our hearts, and we felt great enthusiasm and hope. The intercultural exchange was real, a true enrichment when doing architecture together. Offering one’s talents as an architect can help to reconstruct the social fabric by providing spaces that help to preserve and grow the identity of a place together with its community.