Focolare Movement
“Youth for a United World” launch new website

“Youth for a United World” launch new website

website Y4UW Youth for a United World is an international movement which gathers young people of different races, cultures, religions from 180 countries and across 5 continents. They strive to live for a more united world by putting into practice the Golden Rule: “Do to others what you want them to do unto you; don’t do unto others what you don’t want them to do unto you”. In order to be better connected with young people throughout the world, Youth for a United World have created new communication channels, one of which is the newly launched website yfuw.org which includes content about the movement’s history, news items as well as past and forthcoming events. Genfest 2018: the worldwide event which will take place next year (6-7 July) in Manila, Philippines. More interaction: y4uw.org  gives the possible to connect up with young people around the globe.It’s possible to post comments, suggestions, feedback regarding website content but also to convey news about local youth activities. New design: the revamped website makes it easier to view current projects and to contact the protagonists. It’s possible to contact Youth for a United World through the social media: Instagram & Twitter: Y4UW.official Facebook: Y4UW.international

An “Intrinsically Feminine” Theology

An “Intrinsically Feminine” Theology

Anne-MariePellettier

Anne-Marie Pelletier

Thirteen theologians from nine countries, including Brazil, Canada, Philippines, France, Germany, Italy Kenya, Syria and USA, have held the second international seminar to elaborate an “intrinsically feminine theology”. It was held at the Urbaniana University in response to repeated invitation by Pope Francis who on several times underscored the need for a “profound theology of the woman” so that this field would not be deprived of the female prospective. Last year’s theme was Heart and this year’s, Tears. Are heart and tears purely feminine qualities? Tears are a gift given to everyone, women and men alike. Jesus himself wept over the death of his dear friend Lazarus. The presentations brought out the feminine manner – “far from stereotyped suffering” – of facing up to “unhappiness and desperation and of introducing into hell the balm of compassion or, better, consolation,” stated Anne-Marie Pelletier. Her words silhouetted the figure of Zabel Essayan, the Armenian woman from the late 1800s, graduate of Sorbonne University and well known in literary circles of the Turkish capital at the beginning of the 1900s. She went to Cilicia as a member of the Red Cross, tasked by the Armenian Patriarchate to investigate the atrocities that were perpetrated, as well as to organize assistance for the countless orphans who were wondering with a few elderly survivors among the ruins of Adana.   With her eyes washed in tears, she was able to “see” clearly the abysmal sorrow and unhappiness and, through the eyes of the survivors who had gone mad from the horror, she managed to restore the story of the dead, which the assassins had meant to obliterate. “What could we give in front of that misery as vast as the ocean?, asks Zabel. There is no room for consolation in Adana, but only for compassion. In history, in the life of the world, there are also places that are inconsolable.” But another figure closer to us in time also stood out in the French theologian’s presentation: Etty Hillesum. She also wished to accompany the tragic journey of her own people, not out of some desire for sacrifice or altruism, but because of the awareness of the history into which she was inserted and from which she had to accept the challenges. Etty feels powerless, but continues to believe that life, in spite of it all, is good, beautiful and should be listened to without ever letting oneself  be overcome by the evidence of evil. In her looms the concern for others, an altruism accompanied by gestures of compassion and solidarity. Even when the other is God: “If God ceases to help me, it will be up to me to help God. He himself demands to be consoled.” A great personality from the Brazilian culture, Maria Clara Lucchetti Bingemer, emerged from the extraordinary beauty of the Atacama Desert in Chile where archeologists and astronomers explore the mysteries of nature and the traces of history. But it is also where the Mujeres de Calama, women have searched for the remains of their loved ones that were tortured and killed during the military dictatorship that governed the country from 1973 for 16 long years. The desert – unique in the world  for its climactic conditions – conserved those bodies and, thanks to these unrelenting women, is restoring them to our feelings and to history. Also Argentina, with its thirty six million missing persons, sees women as protagonists. They are the ones that played a fundamental role in destabalizing the pitiless military dictatorship. They were called Las locas, the crazy women when, in 1977, they began to walk in circles in front of the Casa Rosada capital building, to weep over their dead children. Over time they came to be known as the Madres de la Plaza de Mayo, the mothers of May Plaza. They have come up with powerful symbols, such as the white kerchief they wear on their heads, as well as a “pacifist” but unending battle. Other women have joined them, spiritual mothers, nuns, several of whom paid with their own lives in the struggle against the dictatorship. “What is the secret to the extraordinary fruitfulness of Chiara Lubich, who gave birth to a work so vast and universal, in just a few short years? How was she able to make any inroads inside a pre-Vatican and Italian Church, and resist with a model of the Christian life that provoked suspicion in many because of the way it engaged people from all states of life, lay people and Religious, men and women? The secret lies in what Chiara Lubich referred to as Jesus crucified and forsaken.” This is how Florence Gillet begins her presentation on Jesus Forsaken in the Thought and Experience of Chiara Lubich.” Gillet was followed by a touching experience by Syrian, Mirvet Kelli. In her union with Jesus Forsaken, she was able to find the strength to stand by the Iraqi people during the years of the war. The absolute novelty and powerful impact of this basic point of the spirituality of unity really emerged in the small-group meetings.

Maria Rita Cerimele

Source: Città Nuova

Women and universal brotherhood

“The role of women in the education towards universal brotherhood,” is the theme of the plenary session of the Pontifical Council for interreligious Dialogue, programmed for 7-9 June, in Rome. The event will highlight four Conferences: Sr. Nuria Calduch-Benages, Spanish biblist will speak about “Women educators in universal brotherhood,”  Sr. Raffaella Petrini, professor in the Social Doctrine of the Church, will focus on Women’s qualities against the technocratic paradigm: a Catholic and social perspective on the contribution of women to fraternity;Marie Derain, French lawyer and infancy civil defence attorney will discuss the theme “Building peace: the role of women ;” and then Clare Amos, of the Ecumenical Council of Churches will expound on “the role of women in education in universal brotherhood.The participants will be received by the Pope.  

Educating towards fraternity: a collective challenge

Educating towards fraternity: a collective challenge

20170607-01«This is not just a meeting for educators», one of the participants commented with emotion. «I am no longer the same person I was when I got here». «Fraternity, as a lifeoption is the blood that must run in my veins.» There were some impressions of the many participants from countries of the Southern Conethat gathered from 12-14 May in Rosario, Argentina. Besides these, about 500 educators took part directly via streaming during the various moments dedicated to the theme of the Meeting: “The service to learning service,” “Education for a fraternal economy,” “Inter-generational dialogue, and “Empathy and intercultural Workshop” to name a few. The first day started with the visit of the Governor of Santa Fe, Miguel Lifschitz, and authorities of the other local institutions. The Archbishop of Rosario, Bishop Martin, gave a speech the day after and started by affirming that the word,“fraternity,” says that we are not alone.«In this country God brought us together and the challenge we had before is called coexistence…You are not only diffusing theories but you start off from life, and concrete facts.» What came to light was not only the life of fraternity between the students and with their teachers but also between directors and inspectors, proposing innovations for the benefit of the entire educational community. The schools with artistic orientations and which had adhered to the objective of brotherhood gave their testimonials on how interculturality is lived through art, demonstrating new ways of interpreting life as artists. The workshop on inclusion helped to clarify the concept of howthe other, with all his differences is a gift. 20170607-02The theme on education and training outside the school environment, which is a life-learning process focusing on brotherhood as its methodology, indicated a pathway which consists in going out towards the peripheries with a programme centered on values. The experiences on the relationship between education and technology were presented as the great opportunity to achieve fraternity, setting the relationship between students and that with the teachers on the same level, and as the possibility to bring out the best in the others, and learn from everyone. Also many educational practices that had produced excellent results were presented, and concerned the potential of body language and the golden rule in the field of sports as a way of building bridges in such important fields. 20170607-03All this can be summarized in Chiara Lubich’s educational proposal to be applied in many educational realities worldwide, inspired by love for the more vulnerable, “ignorant,” abandoned people who are excluded from the system. It is a path that identifies the presence of Jesus Crucified and Abandoned: an abandonment that found its answer of love in the Resurrection, which is thus a key to building fraternity right in the heart of the “divide.” «I leave with my heart full of hope knowing that this paradigm exists, knowing that there are a lot of people working to combat verticality, the lack of mutual listening, the widespread mentality for which knowledge is only in the hands of the teacher, the adult said Enzo of Chacabuco, specialized in music therapy. – This is a different road. I hope the second edition of this Convention will be organised soon.» Source: SiteSouthern Cone

Bartholomew I Awarded Honorary Degree

On May 31, 2017, the University of Tubingen, Germany, conferred an honorary doctorate to the Ecumenical Patriarch of Constantinople, Bartholomew I. The degree honours his long years of work in promoting understanding between the Orthodox Church and the Protestant Churches; his efforts for the protection of the Creation; for Europe and for dialogue among religions. The University is one of the oldest in Germany, founded in 1477 and stands among the most internationally reputable centres of study for students of Medicine, the Natural Sciences, Human Sciences. It currently serves some 28,500 students.