Focolare Movement

Asking for forgiveness with all our hearts

The President and Co-President of the Focolare returned to the subject of sexual abuse by consecrated members of the Movement and asked for forgiveness from all the victims. “We must do all we can to ensure that traumas of this kind do not happen again in the future”. Last Sunday, December 13th , at 12 noon there were several thousand people connected from all over the world for the Link Up, the customary appointment in video-conference that for over thirty years has brought together the members of the Focolare Movement. Jesús Morán and Maria Voce, respectively Co-President and President of the Focolare Movement, took the opportunity to look back at the serious and painful issue of sexual abuse of minors, in which consecrated persons of the Movement are also involved. Already in March 2019 Maria Voce had written a letter to all the members worldwide to inform them of this serious scourge. Below is their address during the Link Up: Jesús: Yes, unfortunately – as you rightly say – we have to admit that this scourge of abuse, not only child abuse but also abuse of authority, and other kinds of abuse, has also occurred among us. In this sense, we would like to take this opportunity of a worldwide link to ask for forgiveness wholeheartedly, sincerely, of all the people who have been victims of any form of abuse. This is the first thing we would like to say one year after that letter. Then, as we know that this is never enough, we would like to reaffirm our commitment to the work we are doing, and that we want to improve more and more, in terms of prevention and training, so that these things don’t happen anymore, because they are so contradictory to what Chiara gave us, that they really shouldn’t happen anymore. And then we reiterate the accompaniment of the victims, which is the most important thing and we hope to be able to do it even better, even more effectively. Emmaus: Certainly, of course. It is a suffering that we live together, that we take on together, all together, and only together can we overcome it, because it is a great suffering for everyone. I remember we wrote in that letter that every single case for us means a profound purification of the Movement, and we consider it as such. We accept it – and we said so – with humility and deep compassion for those who have suffered indescribable traumas perhaps because of our lack of attention, and we commit ourselves to directing or refocusing our conduct as individuals and as a Movement towards an ever more conscious and mature commitment to the safeguarding and well-being of minors in particular. But we added at the time – we stressed this in that letter – that we must also be careful to look beyond our Movement, because of course we want to contribute to the fraternity of all, and therefore we must take on board the cry of pain of all those who suffer abuse, especially children but not only, children and young people of the world. And this attention must lead us to see all these people as the Spouse we have chosen, as Jesus forsaken. So we should feel drawn to go and console this pain and to do everything possible to ensure that traumas of this kind do not happen again in future. This applies to the abuse of children and minors, as well as to all the other types of abuse, even of older people, disabled, of those who suffer abuse of any kind, of their rights, their personhood, and their dignity. We should feel drawn to go and love and relieve these wounds, to respond as far as possible with our attention and love for the victims, for all those who suffer, and to ensure that these traumas never happen again.

Edited by Stefania Tanesini

https://vimeo.com/491123510

I have found you

Suffering, any kind of suffering, is a reality that people naturally reject and try to avoid at all costs. Yet it is part of human life. Integrating it into our existence is a pathway we must follow towards a life that is fulfilled. Chiara Lubich accepted suffering as a sign or like a “bell” calling her to an encounter with God. I have found you in so many places, Lord! I have felt you throbbing in the perfect stillness of a little Alpine church, in the shadow of the tabernacle of an empty cathedral, in the breathing as one soul of a crowd who loves you and who fills the arches of your church with songs and love. I have found you in joy. I have spoken to you beyond the starry firmament, when in the evening, in silence, I was returning home from work. I seek you and often I find you. But where I always find you is in suffering. A suffering, any sort of suffering, is like the sound of a bell that summons God’s bride to prayer. When the shadow of the cross appears the soul recollects itself in the tabernacle of its heart and forgetting the tinkling of the bell it “sees” you and speaks to you. It is you who come to visit me. It is I who answer you: “Here I am, Lord, I desire you, I have desired you.” And in this meeting my soul does not feel its suffering, but is as if inebriated with your love: suffused with you, imbued with you: I in you and you in me, that we may be one. And then I reopen my eyes to life, to the life less real, divinely drilled to wage your war.

Chiara Lubich

Chiara Lubich, “I have found you”, in Chiara Lubich: Essential Writings, New City Press, Hyde Park, New York 2007, pp 91-92.