24 May 2018 | Non categorizzato
Next June, the Sophia University Institute will inaugurate the course. The 18-hour course, conducted by Léonce Bekemans, Jean Monnet Chair Ad Personam of “Globalization, Europeanisation and Human Development,” proposes the study of the role of cities as workshops of integration and citizens as the foremost actors in the process of the European project relaunch. The lessons will present the state of the integration process, reflecting on concepts such as independence, inclusion and European citizenship. Particular focus will be set on the revolt against governance systems and their local and regional dimensions. The course will be opened with an introductory paper of Romano Prodi entitled: “Europe today. What Europe in the future? The course module addresses professionals, primary and secondary school teachers, scholars, administrators and communication operators. Professors and school directors may make use of the Teacher’s Card (MIUR 170/2016). 15 scholarships are at the disposal of young people up to 30 years of age. For information and registration www.sophiauniversity.org, globalstudies@iu-sophia.org.
23 May 2018 | Focolare Worldwide
In 1956, invited by his parliamentary colleague, Igino Giordani, Tommaso Sorgi participated in the first Mariapolis held in Fiera di Primiero (Trent, Italy). He was married to Assunta, whom he tenderly loved and who bore him 4 children, but there in the Dolomites, he had gone alone only to please his friend. In fact, he thought that the event would not be so overwhelming. Instead, it was a bolt of lightning. “The encounter with the charism of unity – he recounted– renewed Christianity in me, the interior life and perhaps also the physical one, the sense of existence. Before, I saw my neighbour as a collective name, a group without bearing a single countenance, and was thus nobody. Now my neighbour is a brother or sister who exists or who passes me by.” And while Tommaso was still in the mountains, he made this resolution: “Jesus, I want to be yours, the way You want me to be, dispose of me as you wish.” Born in the province of Teramo on 12 October 1921 from a family of artisans, he graduated with top grades. He became an esteemed professor of sociology in the University of his city, a town councilor (1946-1964), a provincial councillor (1960-1964), and president of the United Institutes and Hospitals (1953-1972). His intelligence and spirit of service with which he played his public role, earned him the trust and votes of the people. In his political life – he was in Parliament from 1953 to 1972 – he stood out for his sensitivity for the weaker classes, stressed in putting in practice what he had learned in the Mariapolis. He wrote: “I am experimenting that we can “live Mary” also in the rowdy world of politics.”
In 1985 with Assunta who also became a married focolarina, he moved to the Center of the Movement to create the “Igino Giordani Centre,” a task which gave him the chance to deepen and bring to light the multifaceted spiritual and human features of his friend and his life model, now a servant of God. Drawing inspiration from the Word Chiara Lubich had given him as a spiritual motto: “Stand up and walk” (John 5.8), he dedicated himself to the development of the New Humanity Movement, with many initiatives among which was the “Triple Pact” – moral, programmatic, participative – elaborated to favour the interaction between the elected and the voters, and the Appeal for the Unity of Peoples, presented to the UN in 1987. There is a long list of his books and essays that range from sociology to the history of Christianity, and from political theory to the figure and thought of Igino Giordani.
Leafing through the stages of his long life (96 years), what stands out is the constant striving towards holiness, fully lived in unity with Assunta – who went ahead to the Other Life in 2014 – and the final, vigilant waiting for “the total encounter” with God who called him to Himself last 24 April. At the funeral, among the many testimonials, his daughter, Gabriella spoke significant words on behalf of her siblings: “We thank you for the love you gave us, the efforts offered to civil society with competence, honesty and passion, your commitment to the service of the Church and humanity in the Work of Mary in a vision of the united world and for having transmitted to us a great ideal and for your coherence in a life that pushed you to recuse the privileges of the mandates and prefer giving than having. Thanks for the many gifts we received, of which we were not always aware, but which today acquire new value and depth for us, our children and grandchildren.” The Focolare Movement worldwide joins the family in raising thanks to God for the example of the figure of this great man, brilliant politician, simple focolarino donated to God, in the certainty that he has been welcomed into the immensity of His love.
22 May 2018 | Focolare Worldwide
On May 16th, the 18th edition of the Noite Musical ecumenica was held at the Focolare’s Mariapolis Centre in San Leopoldo, Brazil on the occasion of the Week of Prayer for the Unity of Christians. Marina Silva, who is in charge of the Mariapolis centre, explained: “The evening of music was just one of many moments of communion among choirs from different Christian churches within the framework of the ecumenical dialogue that we work on every day.” The event gathered 400 people in a joyful and fraternal atmosphere. They came from the 7th Day Adventist churches, the Evanglical Lutheran Church, the Catholic Church, Baptist Church, JUAD, Missionaries of the Risen Christ and the Emmanuel Community of Praise and Adoration. The Integracion Choral also participated with its senior citizen singers. The theme was The hand of God unites us and liberates us” (Ex 15:1-21). Over the years, the Ecumenical Evening of Music has brought toghether 5 thousand people.
22 May 2018 | Focolare Worldwide

Photo: Federico Patti
The ecumenical convention “Together in Charity, from Dialogue to Cooperation” was held in the presence of the civil and religious authorities of Sicily, and exponents of the world of culture and information. Maria Voce and Jesús Morán (President and Co-President of the Focolare) were among the numerous protagonists, together with pastors and leaders of the various historical Churches and those recently constituted. Here are some passages of Maria Voce’s speech: “The Conference is setting out to be a time of renewal and enhancement of this reciprocity, a time for reflection and a new stimulus to work together for the good of humanity. In this particular commitment of our Churches, I see a concrete response to one of the imperatives of the declaration of the Lutheran-Catholic International Commission, From Conflict to Communion (2013), which was reconfirmed by Catholics and Lutherans in Lund, on October 31st, 2016. 
Photo: Federico Patti
It is a call to “bear witness together to God’s mercy in proclaiming the Gospel and serving the world”. The starting point must therefore be that of unity and communion, in order to witness together to faith in Christ and render a service that is useful to all humanity. […] What can the spirituality of the Focolare Movement, also called the “spirituality of unity” or “of communion”, offer to fulfill this goal? From 1943 onwards, God used a divine teaching method with the founder of our Movement, Chiara Lubich, and her first companions. He taught them step by step how to achieve unity. Faced with the collapse of all types of ideal, even the most sublime, God made them discover that only he does not pass and that he is Love. To respond to his Love, they wanted to live the words of Jesus literally, and Jesus taught them that all people are children of one Father and, therefore, all are brothers and sisters to one another. By identifying himself with every person, Jesus explained to them that each neighbor should be loved, without distinction and with deeds. And if difficulties, obstacles and pain are not lacking along the way, Jesus revealed to Chiara the secret to transform every suffering into new life. If we unite ourselves to him, who, forsaken on the cross, took upon himself all evil and all divisions in humanity to redeem humanity, we will feel the strength and have the light to begin again. Then, if this love is lived by two or more, it becomes reciprocal, bringing about “love one another as I have loved you” (cf. Jn 15:12). It happens then that Jesus is attracted by this love and comes to dwell among those “two or more gathered in his name” (cf. Mt 18:20). That is how it is. It is precisely Jesus present among us who can make all become “one Christian family, a family that no one can separate, because it is Christ who binds us all together”.[i] This presence of his, among Christians of different Churches, has led, for years now, to a new type of dialogue: the dialogue of life, the dialogue of the people, which includes the entire people of God, lay people and Church leaders. It forms a leaven in the great Ecumenical Movement to awaken and grow the desire for unity in Christians. […] If the world can meet Jesus, present among us through mutual love, faith will be reborn in many, their way of thinking and behaving will change. The search for peace and just solutions will be victorious and the commitment to solidarity among peoples will grow. […] Today, my wish is that together we can remain “on the journey” with Jesus among us “so that the world may believe”. [i] Chiara Lubich, Dialogue is life, Città Nuova 2007, p. 26 Read full speech
21 May 2018 | Non categorizzato
“I went to Budapest because my aunt suggested it and I trusted her. She was special, and had always been there for me throughout my most difficult years. My problems flared up when I started high school. This new phase of my life was very demanding. I started to experience the problems of adolescence, some of my friends were going off track and I didn’t feel understood by my family. Maybe I tried to grow up too quickly. I got to know a boy who I felt was my only real friend. And even so, inside I seemed to be always on the brink of anguish. I became more and more isolated, except for the rare moments when someone would listen to my silences and, without posing many questions, simply share in something of what I was going through. By the time the school year ended, I had very few friends and was always arguing with my family. I was also losing weight. I had been trying to hide my eating disorder but it was taking hold of me more and more. It was making my life joyless, draining it of all colour, light and love. I had turned inwards and imposed a state of near total solitude on myself. This was the moment when my aunt, who is a member of the Focolare Movement, invited me to go with her to Loppiano, the Focolare town in Tuscany. I thought to myself, “three days staying who knows where, without school or studying, far from the confines of my normal life; three days in which I can just concentrate on hiding food! Why not?” Actually, it proved to be a kind of caress which reached through my defences. Everywhere we went, I was included and welcomed with respect and delicacy. Someone, after listening to me for a long time, told me about Chiara Lubich. Afterwards I realised that I had somehow stopped thinking about myself and my problems, and – most amazingly – I’d stopped thinking about food! I felt free. As I travelled back home, I ardently wished I could always live like this, like being part of one big family. But the complexities of daily life soon threatened to bring me down again.
In fact, I hid behind my books while continuing to fill my head with calculations and ways to deceive those around me. I lost even more weight. My family didn’t know what to do with me. But I knew someone was praying for me. I began to go to Sunday Mass, with the excuse of taking a walk or just to get out of the house. I had always believed in God but for the first time I began to consider the possibility that Jesus could understand me and welcome me without condemning me. However, during the next two years at school, things continued to get worse. I became more and more intolerant of my family and other people. I did not respond well to the psychological therapy I was receiving. I continued to weave a web of lies and go my own way. The only time I felt any relief was during the summer holidays when I went far away from home with friends. But the summer was short and I couldn’t go on just feeling fine one month in the year. So at the end of the summer of 2012, my aunt made a new suggestion: to go to the Genfest in Budapest. I agreed and set off with five other young people from my city, including a girl from my class. It was an emotional roller-coaster for me. All those thousands of young people expressing themselves as one. It really was a bridge, not only between countries and cultures, but also a bridge between me and a new life I could embrace. I saw this sea of faces – 12,000 of them – of people ready with me to share in the beginning of a new life. I was part of the “flashmob” on the bridge over the River Danube, each of us writing a personal message on a scarf to exchange with someone from another country. I took part in the peace march. I even took part in the lunch queues. I felt part of an experience of unity, I could go anywhere because anywhere I would be at home. This time when I went back I was with my classmate and together we got in touch with the Focolare community in our home town. By now I knew that I wanted to walk the path of Jesus. It wasn’t going to be easy, my problem with food had very deep roots and the tensions within my family would not just disappear. But I felt I too was a bearer of a new light. Living the words of the Gospel one by one, I found I could begin to take control of my life. Giving of myself wholeheartedly to others, I began to discover how God loves me immensely and has a great plan on my life.”