21 Mar 2018 | Non categorizzato
Could it be that there are still prejudices based on the colour of the skin despite the great achievements of the last century? Many steps have been taken, but work needs to be done to completely eliminate all forms of inequality. On 21 March, the International Day for the Elimination of Racial Discrimination, established in 1966 by the United Nations, reminds us of the massacre in Sharpeville, South Africa, which occurred on 21 March 1960. On that day, perhaps the bloodiest in apartheid history, the police opened fire on a crowd of black citizens protesting against a measure of racial segregation which was imposed on them. About 70 of them remained lifeless on the ground. In these days, campaigns in support of integration and against all forms of discrimination, hatred and violence perpetrated for racial reasons are organized in various parts of the world. The protagonists of these initiatives, as always, are the young people.
21 Mar 2018 | Focolare Worldwide
We meet Andrea Riccardi, founder of the Community of Sant’Egidio, at Castel Gandolfo, not far from the Mariapolis Center there. It feels like a holiday, since hundreds of people (in the end they will count close to 2,000) are flowing toward an event on the occasion of the 10th anniversary of Chiara Lubich’s passing. Outside the door of the small hall where we meet, there are many festive voices. “Ten years later, as we return to Chiara Lubich, it is not a return to the past, like archeology,” says Riccardi. “It’s not even a sentimental memory, as people can have for someone who was important in the Church. “But,” he confides, “It is certainly something important in my life.” He mentions the pivotal years in Europe, when democracy was returning after a century-long interruption, when the walls and iron curtains were being dismantled. “I think that Chiara’s message is even more relevant today than it was during the Cold War or in 1989. Today, in this global world, her message speaks of the common destiny of all of us, of the unity of peoples and the human family. Yet it is not a sociologist’s typical message, but a profound one, given that Chiara was a woman who was able to summarize as well as go into depth, to analyze and communicate simply. “Today we need a message of unity, because this global world is not united spiritually. Patriarch Athenagoras, a great friend of Chiara, said, ‘The world is unifying, but there is no spiritual unity.’ “And Chiara tells us that this world can be united, rich with poor, those nearby with those far away, those native to a place with those who have just arrived. Chiara also tells us,” Riccardi adds, “that we, mere men and women, the young and the elderly, that you too, can change the world.
“Chiara was a friend to great people and appreciated by great people. I think of her friendship with John Paul II, who called her his ‘peer, his equal in age.’ But Chiara also showed that the world can change through the least of us who has faith. Like Mary with the Magnificat. “She helped me to understand the value of a charism, because Chiara recognized in me, in the Community of Sant’Egidio, a charism. She had a deep sense of people and experiences of Church.” Riccardi concludes: “For me Chiara is also a very dear memory of a profound friendship. She was a friend, a friend in the small things, in the attention she gave when she invited you to her table, in the phone calls, in taking care of you. “She was also someone who saw accurately in important moments for the Church. I think of, for example, of when John Paul II met with ecclesial movements. Chiara said, ‘This was a flash of inspiration from the Pope, a point of arrival that must also become a new point of departure.’ “Today my affection is accompanied with prayerful thoughts with Chiara, for Chiara.”
20 Mar 2018 | Non categorizzato
A letter of thanks was sent to the gen4 worldwide, with the publication of the balance statement of the initiative “They’ve dislodged Jesus,” undertaken each year by the children of the Focolare Movement during the Christmas season. Last Christmas, thanks to the offers gathered by the sales of the chalk statues of “babes” portraying Baby Jesus, the gen4 with the support of the adults and in some cases also of local institutions, collected 3,627.60 euro that were allocated to eight projects in Brazil, Mexico, Colombia, Venezuela, Peru, Argentina, Burundi, Uganda and Syria. In addition to this, a donation was allocated to medical care, foodstuffs and schooling material for four projects in the Central African Republic, Cameroon, Egypt and Iraq. What comes to the fore, beyond the figures, is the “culture of giving” from which the gen4 draw inspiration.
20 Mar 2018 | Non categorizzato

Foto: Pixabay
The joy of the early Christians – and this is true of Christians in all ages who understood the essence of Christianity and lived accordingly – was a truly new joy, one never experienced before. It had nothing to do with merriment, cheerfulness or light-heartedness. Nor was it “the exultant joy of living and being alive” – as Paul VI said, or “the calming joy of nature and silence”. It was not the joy or “satisfaction of a job well done” nor simply “the transparent joy of purity” or that of “chaste love…” These are all wonderful examples of joy. The joy of the early Christians was different: it was like the exhilarating joy of the disciples at the descent of the Holy Spirit. It was the joy of Jesus. For just as Jesus has his peace, he also has his joy. He said, “I have said these things to you so that my joy may be in you…” (Jn 15:11). The joy of the early Christians, which welled up spontaneously from the depths of their being, truly satisfied them. They had found what people of all times search for: God, who – as we have seen – satisfies them completely. They had found fellowship with God, the essential element for self-fulfilment. In fact, love, charity, with which Christ enriches the hearts of Christians through baptism and the other sacraments – can be compared to a little plant. The deeper its roots go into the ground of fraternal charity (that is, the more people love their neighbours), the higher the stem grows up towards heaven and love of God and fellowship with him grows in their hearts. It is not something simply believed in through faith, but is a real experience. This is happiness: loving and feeling loved. This was the happiness of the early Christians, both old and young. It was expressed in liturgical celebrations filled with hymns of praise and thanksgiving. Joy grew in their hearts also because, with love and through love, they received light. They could see; they could begin to understand the things of God that in themselves are impenetrable (cf. 1 Cor 2: 19-16). Mysteries that they accepted through faith were not as obscure as one might think. They were able to enter into these mysteries, savouring them and seeing them in a light that made them feel they understood and possessed them. This made them rejoice even more, and the joy of truth was added to the joy of love. Armed, therefore, only with love and light, and clothed with joy, they spread throughout the entire known world in a short time. As Tertullian wrote, “We were born only yesterday, and we have already invaded the world…” (Apologetics 37:7). … The early Christians even rejoiced in being persecuted and sang even as they went to martyrdom. They had understood a paradox of Christianity: that joy, the supernatural joy of Christ, can be found precisely where there is no joy, in suffering, but in suffering that is loved. Source: Chiara Lubich Centre