Patriarch Bartholomew is given warm welcome in Bari, Italy.

Dec 13, 2016 | Non categorizzato

“Your Holiness, the Focolare community of Bari salutes you with great affection! We are so gladdened by your visit to our city, which is a bridge between East and West and has a special ecumenical calling. Your presence encourages us to work even more at the service of the full and visible unity among Christians, and for the protection of Creation. The charism of unity that you love so much, spurs us on to work in our own environments as apostles of dialogue who are aware that only unity, love and brotherhood will be able to respond to the challenges of today’s world.” This was the welcoming message from the local Focolare community in Bari as it welcomed the Ecumenical Patriarch Bartholomew on his  December 5-6 visit to their city for the feast day of St. Nicholas. It is a “highly significant ecumenical event,” said representatives of the diocese, “that puts the Church of Bari-Bitonto on the map and contributes to dialogue between the Catholic Church and the Orthodox Church.” On December 5th, at the Basilica of St Nicholas the Patriarch gave the opening address for the beginning of the 2016-2017 academic school year of the Pugliese School of Theology, and received the Saint Nicholas Prize from the Ecumenical Institute. He had been awarded the Prize in recognition of his 25 years of ecumenical efforts as a “patient and courageous artisan of the culture of communion.” Pope Francis sent a congratulatory message that was read during the award ceremony in which he praised the efforts of the Patriarch for “the promotion of ever greater communion among those who believe in Christ.” In his keynote address entitled, Adriatic and Ionian Seas of Communion, Bartholomew reflected on the idea of communion, beginning from its theological significance as koinonia, as a “common participation of grace, love and communion in the life of God, that becomes experience itself of ‘being in relationship’.” He also remembered the Great Council of Crete held in June 2016 when “Our Holy Orthodox Church manifested its “communion” [emphasising the word] by unanimous decision of all the Patriarchs of the auto-cephalous Orthodox Churches.” He also underscored the need for an economy of solidarity, saying that “there needs to be an economy of communion which is all embracing and which does not create social discontent in the host country.”    On December 6th, at the conclusion of the solemn Eucharistic celebration, presided by Archbishop Franco Cacucci in the same Basilica, Patriarch Bartholomew gave a second talk: “We have also come as pilgrims to the tomb of this great saint,” he said, “to invoke his intercession, his prayer and his support in our Patriarchal service, to thank God with him, for our 25 years of service to the unity of the Church, on St Andrew’s Throne; but also to be strong witnesses to the need of encounter among the disciples of Christ so that the world may believe, and we may one day not so far away, break the Bread of Life together and drink from the same Chalice of Salvation.” Fausta Giardina and Roberto Lago, from the Focolare in Puglia, write: “We’re breathing in a beautiful ecumenical atmosphere in our city during these days. The Patriarch’s visit and the special celebrations have been heartfelt by everyone.” The Focolare’s friendship with the Patriarch is longstanding. On October 26, 2016, Sophia University Institute, Loppiano, conferred its first Honorary Doctorate in the Culture of Unity to Patriarch Bartholomew. On that occasion he said: “One of the ideals of the Focolare Movement is the unity of the Church. Chiara Lubich and her collaborators did much work. She made 23 visits to [Patriarch] Athenagoras in Constantinople. Then she began to visit Dimitrios and then me. In 2008, I visited Chiara at the Gimelli Hospital a few days before her death. I’m sure that she’s with us this evening, with her spiritual presence and with her prayer. She rejoices with us and prays for the unity between our Churches.”

Gustavo Clariá

A Refugee, Rejected and Ignored

Dec 11, 2016 | Non categorizzato

For the ancients Christ was a king. But the real Christ was outside normal schemes. He was born in a stable among shephereds and beasts, and his mother was the daughter of peasants.   Whereas other sovereigns loomed from above, stepping down from carriages and thrones to rule, he came from below, from the lowest class, to serve. He was under everyone so that he could be the universal servant: His kingliness consisted of service. Everything is simple and enchanting as a fairy tale in this birth of a boy child in the middle of a windy night, in the middle of the nights of time. And everything is tragic and revolutionary, because this birth foreshadows a scaffold. This son of the king, son of God, comes forth from humble beings in a makeshift shelter, like some refugee pushed away by farthing folk and unnoticed by the wretched: this is by no means a new revolution.    When the Saviour appeared, a great light lit up the night.The night remains, but so does the light. It’s always Christmas in the Christian world, and Christmas brings joy amidst tears still today. When God descends among us, we re-ascend to God; He humanizes and we are divinized. The meeting point is His heart. Jesus was born in a stall to demonstrate that he could also be born in our heart that is sometimes a rather squallid place. And whenever he’s born in our heart the angels rise to sing as they did over the stable that night while the moon shone in the night and peace rained down on the earth. In a similar way, the Word – Reason – incarnates among us today and can transform a stall into a Heavenly anti-chamber. Igino Giordani  Le Feste  S.E.I. (1954)  p. 36.  

The EoC in the former Inca empire

Dec 9, 2016 | Non categorizzato

Lying at the outskirts of Lima is a district that takes its name from the pre-Inca Sanctuary built in Pachacamac (in the quecha language meaning ”god who created the earth”). «We got here with the objective of starting up a business run according to the practices of the Economy of Communion (EoC), the profits of which are able to support a rehab center for children saved from the streets and with drug addiction problems, » recounted Germán Jorge of the EoC Argentina. The Mundo Libre Institute is the only one of its kind existing in Perù today. It has been awarded international recognition for the professionalism with which it has performed its activities, but despite the possibility to host 100 children, today it supports only 40 due to lack of resources. Its foundress, Marilú Gonzalez Posada, has lived for 32 years with this objective. Her great concern regards the Institute’s sustainability, a problem common to all the social organizations that are unable to survive only on the generosity of people and international cooperation. One of the laboratories of Mundo Libre produces typical Peruvian sweets: the “chocotejas.” «The business plan we are working on, specifically involves this project to be implemented at the end of 2017, together with Solidarpole (which promotes different solidarity business projects and has proposed that the  Economy of Communion be the choice) and AMU Luxembourg (that offered finances for the renovation of a barn and purchase of machinery). We now have to coordinate the resources. It is a challenge to EoC that has a lot to offer, and a communion which is not “imposed” but “generated” in response to a first free decision. This is what we have tried to do with each person we encounter along the way this week.». When the armed Spanish arrived on horseback in these lands to conquer the Pachacamac Totem – the indios who had never seen horses before, believed they were the gods who had come to replace their god, and did not counter with any resistance. History has left its mark on their culture.  «We could see this in the relational difficulties. So our main commitment was to give room to all, in the effort to break the logic of the “European conquistador” (or the descendants of these), and of passive and underdog aborigines. As the days passed, and on the basis of relationships of trust which slowly developed, we started to overcome these relational dynamics and build new rapports of reciprocity.» The «Formulation of the “Business administration guidelines” helped in setting the person at the core of economic activities, without foregoing professionalism and the efficiency necessary to reach the targets. After passing days together, our interlocutors at the Mundo Libre Institute said that they already felt part of the Economy of Communion project, which in a sense, they had already unconsciously put into practice and which they now want to propose to their own employees and also educate the youth in these principles. ‘This is our challenge in 2017’». «The horses not originating from Perù, had to develop the capacity to walk on sand in these desert zones. Throughout these 500 years an equine breed has developed with the characteristic concentric-circles gait which allows them to move freely in these environments. We are like the first horses and are making a big effort to learn how to live the “culture of giving” in communion. But if we develop these abilities, many others will slowly follow in many parts of the globe. They will carry this new culture in their blood, and will succeed in changing the world.» Gustavo Clariá

December 7, 1943 and the Yes that was Forever

Dec 7, 2016 | Non categorizzato

“I was 19 years old and had a great thirst for God.” Her thirst was so strong that every time she met a priest she would tell him: “Talk to me about God.” Urged by that thirst she intended to study at the Catholic University, but since her family did not have the financial means, she participated in a lottery to obtain a scholarship, but she was one point short. “I remember the cry I had, because I was thinking that at the Catholic University they would talk about God. And I recall that in the midst of that cry as I sat in the lounge with my mother, I heard someone inside me say: “I will be your Teacher.” A few months later she went to Loreto with a young women’s group that she belonged to. There is a very large shrine located there in central Italy which is said to contain the little house of Nazareth where the Holy Family lived. Chiara recounts that when she stepped into that little house, something extraordinary happened within her. “I was overcome with emotion, such great emotion that it seemed like was being crushed by the Divine that I contemplated all around me. The idea had come alive inside me that Jesus had perhaps walked over there, that those walls had listened to the echo of Mary’s songs, Joseph, the Annunciation, the angel…. the feeling was so alive that all I could do was cry.” That cry was provoked “by the weight of the Divine that crushed down on me.” She said that during the days in Loreto, “whenever I could, I escaped” to the little house and experienced the same strong sensation that God was opening a new path that had to do with that sacred place with the Holy Family that dwelled there. On the day before her departure, Chiara went to the Shrine and found it filled with people. She stood in the back of the church and, in that moment she heard the voice of God in her heart: “A host of virgins will follow you.” Over the years, she would realize that these were the first signs of the new path that the Lord was preparing: the focolare. Four years later, in 1943, something else happened, a simple but decisive event. Her mother asked Chiara’s younger sisters to fetch some milk, but it was cold outside and they didn’t want to go. She didn’t ask Chiara because she wanted her to study, but Chiara felt urged to love, and offered to go get the milk. “Along the way,” she says, “I felt as if God was saying to me; Give yourself to me, give your whole self to me.” I stopped surprised. I went to get the milk, then returned home and wrote a very fiery letter to a priest,” in which I recounted to him what I was feeling in my soul. At that time, when someone wanted to consecrate themself to God, they were advised to do it for a certain period of time and then renew each year until it became a more and more certain commitment. Chiara was so determined in that letter and so taken by God’s love, that she managed to convince the priest to give her permission to consecrate herself to God for life. It was December 7, 1943 when she went alone to early morning Mass, as a “big storm was raging.” “I had the impression that the world was against me,” Chiara would recall. “A small pew had been prepared for me near to the altar, and I had a small missal in my hand. They made me recite the formula that I give myself totally to God forever. I was so happy, I didn’t realize what I was doing, because I was young. Only after pronouncing the formula I had the impression that a bridge had fallen behind, that I could never turn back because now I belonged all to God. And there one tear fell on the small missal. But the happiness was just immense!” Chiara concluded her recount of that December 7, 1943, which marks the beginning of the Focolare Movement: “I marry God, so I expect everything possible good thing. It will be a divine adventure. I marry God! And later we saw that it had really been just that.” Gustavo Clariá