Focolare Movement
Congratulations Patriarch Bartholomew!

Congratulations Patriarch Bartholomew!

20101012-14On October 22, 1991 the Holy Synod of the Greek Orthodox Church unanimously chose him to be the Archbishop of Constantinople- New Rome and Ecumenical Patriarch. The newly elected Patriarch had known Chiara Lubich in the years when he was a deacon studying in Rome and in the many visits Chiara made to Istanbul on visit to Patriarch Athenagoras and Patriarch Demetrius. He was present at several of those meetings and inherited from Athenagoras his zeal for unity of the Church, which Chiara ardently longed for. Their spiritual friendship and communion grew over the years. The Patriarch visited Chiara at Gemelli Hospital in Rome and blessed her a few days before her death. In 2015 he visited Loppiano where he recieved the first “Culture of Unity” honorary doctorate from Sophia University Institute. A month later he was in Halki, Istanbul, welcoming the 34th ecumenical meeting of Bishop Friends of the Focolare. Therefore, this anniversary is also an occasion of celebration for the entire Focolare family. It is difficult to summarize these “blest 15 years” of patient, dauntless, meek and generous  toil,” as Maria Voce referred to them in her message. She expressed sentiments of “gratitude to God for the gifts that He had bestowed on this Patriarch who has been an illuminated guide for His Church,” but also for “engaging many others in thought and in concrete action (…) in favour of life, the Creation, dialogue, peace and universal brotherhood.” There was great celebrating at the Patriarchal Church of Saint George in Istanbul which culminated in the Divine Liturgy. In modern Greek “efcharistó” is the word used to say “thank you.” And it seems nothing better could have expressed the thanksgiving to God for the gift that He has given to the Church and to the world in this man. In the presence of numerous metropolitans from several countries who are linked to the Ecumenical Patriarchate, the Apostolic Vicar Rubén Tierrablanca of Istanbul, and Mufti Dede Bektaşi from Albania – the Patriarch spoke about these years, in words full of humility and gratitude. PatriarcaBartolomeo-01Msgr Nicholas Wyrwoll presented a summary of the past quarter of a century under the guidance of the Patriarch: “Many things changed. Bartholomew is now overwhelmingly recognized as the Ecumenical Patriarch, a title that could not be mentioned even within the liturgy. The change in the Holy Synod was noteworthy, which is the most important governing body of the Byzantine Church. Previously the members came from all of Turkey, now they come from the entire world and alternate every six months. He was able to involve the small remaining Greek community in Turkey and the Turkish authorities in the restoration of many churches and monasteries, cherishing and preserving the Christian patrimony of that land. He has shown concern for the protection of Creation. He has collaborated with all the religions. He is a world leader that is listened to. In the homily the Patriarch underscored the importance of dialogue and of communion: “We are from different cultures, different histories, different experiences,” he stated “a common expression of the faith is not to be found with words, but with prayer in common.” He also extended warm greetings to the Mufti from Albania. He convened the Panorthodox Synod in Crete. With this Patriarch, the quest for unity within the Church, especially with the Roman Catholic Church, has gone ahead in leaps and bounds.

Maria Voce: To promote peace “piecemeal”, one piece at a time

Maria Voce: To promote peace “piecemeal”, one piece at a time

Delegates_MariaVoceMaria Voce, you are the President of the Focolare Movement which is organising a meeting at UNESCO on 15th November called “Reinventing peace”. Can you tell us what we should do in the face of the “piecemeal third world war” which Pope Francis so often talks about? Is it a question of reinventing peace piecemeal and fostering practical projects everywhere, like lights shining in the darkness? The large number of small actions for peace, that those who are part of the Focolare Movement are engaged in, have value in themselves, as do those of many other people. However, they are also part of a holistic outlook and a shared vision: they seek to build universal fraternity and are directed towards “may they all be one”, which is the dream of a God [Cf John 17:221]. This outlook and goal encourage, support and help us to start again always, beyond the difficulties and in the midst of the sufferings that a commitment to peace entails. 20 years ago the founder of Focolare, Chiara Lubich, was awarded the UNESCO Prize for Peace Education. On 15th November, the meeting in Paris will present the many initiatives that your Movement has undertaken to move forward towards genuine peace. What is the Focolare actually doing in the Holy Land for example; especially in Jordan, Palestine and Israel – countries that are fundamental to peace in the world – to respond to the need for peace education and which can be a source of inspiration for people of good will elsewhere? The encounter between cultures and religions which the Focolare promotes is a daily experience. It is not confined to tolerance or the simple acceptance of diversity; it even goes beyond reconciliation. It creates a new identity, so to speak, one that is broader, held in common and shared. It is a concrete dialogue that brings together people of the most varied beliefs, including non religious beliefs, and which urges them to take on real needs and to respond together to challenges in the social, economic, cultural and political spheres. It occurs in places where there are grave crises, like Syria, Iraq and the Central African Republic, the Democratic Republic of Congo, Nigeria and many other places. The same applies to the Holy Land. We share the same conviction. If there is an extremism of violence, we need to respond in a structurally different way, with an extremism of dialogue. It is a commitment which requires the greatest personal and collective dedication and it is risky, demanding and challenging. Young people, children and families are involved in this; Christians, Jews and Muslims. They seek first of all to remove the roots of misunderstanding fear and resentment from their own hearts. It is an extremism which is nourished day by day through a particular art, the art of loving. On the level of dialogue between Islam and Christianity, what do you expect from the meeting at UNESCO on the 15th November? It is only a year since the attacks in Paris that took place on 13th November 2015. What message do you wish to give concerning this? We hope it will help us all and many others to be newly and more deeply aware that God’s plan for humankind is to form one single human family; a family that is both united and varied, which presupposes diversity, but where the differences are not in opposition to each other. It is a reality to be built up precisely through the path of dialogue. Dialogue between Christians and Muslims is ever more important and necessary, as we well know; but it is not the only one. Source: Vatican Insider

Sanctity open to all

Sanctity open to all

ChiaraLubich_PasqualeForesi

Chiara Lubich with Fr Pasquale Foresi. Photo credit: Loppiano archives

How can one be sure of having really chosen God, and how can this choice be implemented in daily life? «Chiara: (…) You can be sure only of what you are living in the present: at this moment I want this will of God, and I want to meet these priests who are so dear to Mary and to God. Do I want to stay here? I do, with all my heart! What if they told me right now, “Look, Chiara, you can also choose: you could die and immediately go to Heaven with Jesus and Mary, with all our members of the Heavenly Mariapolis, and with all the saints and angels. However, this would not be God’s will but your own, so what would you choose?”  I would choose to stay here with them, because I choose the will of God. (…) Ever since I started to live this way, of course I started all anew in every minute. I understood that the phrase, “the righteous man sins seven times,” means an infinity of times, because he runs away from the will of God. But we need to stay put in that, and return to doing God’s will. (…) Another experience I had by living this way, is that every act, even the smallest like washing, dressing, picking up a piece of paper, fixing something, meeting a person… everything becomes solemn and marvelous, because this is a path that all can take. And in reality it must have been Mary who suggested it, because Mary is the mother of all: priests, the laity, women and men, children, the elderly, and of everyone. She is the mother of all because she is the mother of the Church, which is why she gave us a path suitable for everyone. (…) So in such a simple path, all the children, priests, men, girls, the married people, can live. A path to sanctity has been opened and which all can access… it would suffice to want it, so that they no longer live but God lives in them. This idea is something which gives me such immense joy! I have received from Mary the secret of sanctity, a popular sanctity, and a universal sanctity for the entire people of God. For this reason, what the Council wanted was that sanctity to be open to all and not be limited to the convents, or certain categories of people, and this is the path we found. This is something extraordinary. It is one thing to say: “You can become a saint in a state of perfection” so go become a friar, a nun, etc.. But another thing altogether is to be able to say to all: there is a way for you to become a saint. Listen, you may not be able to go to Church because the circumstances do not allow you,, or you are “beyond the iron curtain” where you cannot have contact with priests. You who are in prison can also become saints by living God’s will, and losing everything: liberty if you are in prison, contact with the Church if you are “behind the iron curtain”… But you can. This is the extraordinary thing. Only Mary, and only a mother who loves all and each one personally, could have invented such a thing. Only she. I wouldn’t explain it otherwise. It is extraordinary. (…)  It is also because simplicity is one of the most difficult things to understand. Because it is unity, it is mysterious. So… how can we do this? We have to choose God once, and then set ourselves along this track (…)». Chiara Lubich Complete text Source: Chiara Lubich Centre