Focolare Movement

International Children’s Rights Day

On 20 November 1959 the UN General Assembly adopted the Declaration of the Rights of the Child and approved in 1989, the International Convention on the rights of infants and adolescents.  Based on the harmonization of different cultural and juridical experiences, the Convention enunciated for the first time, and in a coherent way, the fundamental rights to be recognized and guaranteed for all the children of the world. The document stated the four key issues: the lack of denunciation, greater interest, life and survival and development, and lastly, listening in all the decision-making processes. The Convention also provides for a control mechanism on the work of the States that have to present a periodic report on its implementation in their territories. According to UNICEF, every year millions of children continue to be victims of violence, abuse, abandonment, exploitation, wars and discrimination. A lot has been done, but still more must be done to achieve a concrete application of these principles.

We, the Church

We, the Church

Igino Giordani during a visit to Loppiano

“If two or three, gathered in the name of Jesus, call to Jesus and Christ is in their midst, then they actually become what we could define as a “perfect society”, being two persons together with God-made-Man. It is – in embryo – the “human-divine” society, namely the Church. But it is important to note that what is asked of us is to “gather together”, to “dialogue” as contemporary social philosophy puts it. We see what happens when someone keeps to themselves, segregating themselves individualistically from others. As in the example of electricity, when the two poles do not make contact, no light is generated. Now, God’s grace makes use of human channels, and of natural elements such as water (Baptism) and bread (Eucharist) etc, almost as a continuation of the incarnation. In the same way, when one person is placed alongside another, and love springs to life between them: a light appears on the earth. This light is Christ who is Love, and our access to the fount (of Love) is opened up. Jesus came to break the chains of isolation and the bitterness of exile. He did not come to constitute separate individualities but rather a society, an “organic” living together which, as in every form of life, has Love as its guiding law. In order to love, there must be at least two persons, and in order to form a society there must be love. As “love comes from God” (1 John, 4:7), loving is actually allowing God to live in us, allowing God to be among us. So, loving – which involves putting in common (communicating) one’s own soul with the soul of the person being loved – is not so much in order to achieve joy and peace for oneself, and not even to give peace and joy to the other person, bur rather so that God can live among the two. The crowning glory of love is “making yourself one”, the oneness that is, in fact, Christ. In this way, the mystical Christ becomes present in the one who loves and in the one being loved. With this step, we look forward to experiencing the fullness of Christ, the building up of the “complete” Christ. Loving someone in Christ allows the Holy Spirit to circulate between the two. And it is the same Holy Spirit who circulates between the Father and the Son. It is therefore the life of the Holy Trinity alive in them. In this way we find ourselves 24 hours a day participating in another most mysterious and immense achievement: the construction, stone by stone, of the Church, the mystical Body of Christ. In this, we are collaborating with God as we use our strength and live our lives for this, while at the same time contributing to the communion of saints. This means each person is Christ for their brother or sister, and each sister or brother is Christ for the other person. This society with the Trinity is the Church. Loving one another in Christ is to live with the Church, to live the Church and at the same time to bring it to completion, to the point of its fulfillment. Christianity’s perfection lies in understanding, and above all, in living the mystical Body. The health of all its members depends on the orderly functioning of this Body. If it exudes health, then all its members feel the benefit; if it produces toxins, then everyone else suffers too. The ills of the body of the Church cannot be cured by polemics or past regrets, but only by its own holiness, which can act as healthy globulins, released by each cell into the body’s circulatory system. The mystical Body has an effect on the body of society in the same way as the soul affects the physical body. All the good that the mystical Body achieves on earth is the spirit of God present in humanity. It is God who lives among the people, bringing them back to Himself. The Church is the vehicle for bringing creation back to the Creator.” Igino Giordani, La divina avventura, (The divine adventure), Città Nuova, Roma, 1993, pp.47-64.

World Day of the Poor

The World Day of the Poor will be celebrated on Sunday, 18 November. It was established by Pope Francis in 2016, at the end of the Jubilee of Mercy with the title “This poor man cried and the Lord heard him” (Ps 34.7). In his message for that occasion the Pope wrote: “This Psalm allows us today, to immerse ourselves in many forms of poverty, and understand who are the real poor towards whom we should direct our gaze. […] What does the poor man’s cry express if not his suffering and solitude, disappointment and hope? We may wonder: how come this cry, that rises up to God’s presence, is unable to reach our ears and leaves us indifferent and passive? On a Day like this, we are asked to seriously examine our conscience to understand if we are really capable of listening to the poor.” On the occasion of the 2nd World Day of the Poor, we are again invited to open our own homes, and share our meals in a simple and fraternal way, as a sign of solidarity and comfort to the many forms of poverty we can all see with our own eyes.

Blessed for our times

Blessed for our times

On October 20, just a few days before the date of Chiara Luce Badano’s feast day, which has now been set as October 29, there were 300 children and teens who lined the streets of Acatzingo, in the Mexican state of Puebla. They were there early in the morning to honor Chiara Luce, who they call “blessed for our times.” The celebration began with music and dance marked by joy and more than a few decibels, organized by the Focolare community and including five local school groups. In 2012 a chapel had been dedicated to the young Badano at “El Diamante”, the Focolare’s little town that is the beating heart of the community there. Since then there has been a contagious call to a full and joyful following of the will of God – “a splendid design that, little by little, reveals itself,” according to Chiara Luce’s words. It is a call that reaches many young people each year, engaging “heads, hearts, hands.” Inspired by the words of Pope Francis, who during the recent synod held up many young people as models of holiness, these children displayed thoughts and moments from Chiara Badano’s life in an atmosphere of friendship and celebration. Just a few miles from El Diamante in the city of Acatzingo, which has suffered a wave of violence in past months, those watching were invited to roll the Cube of Love. Like in many countries of the world, this highly symbolic act is an invitation to individuals and society to take on initiatives of peace. The celebrations then continued at El Diamante, with dance, music, theatre, the sharing of experiences and games, with more than 500 attending. It had been put together by the young people from the school of formation there. “Chiara Luce is for us a beacon that urges us to live for a great ideal.” Other schools and colleges in Acatzingo have already signed up for future celebrations. Mariapoli El Diamante, 20 ottobre 2018

The Value of Philosophy

Every year, since 2002, a World Day has been dedicated to philosophy. By proclaiming the Day, UNESCO has underscored the value of philosophy for the development of  human thought. Ex-General Director Irina Bokova, went on to say: “Philosophical reflection is a calling back to humility, to reflection and reasonable dialogue, to build solutions together to the challenges that are beyond our control. […] The more the difficulties are large, the more philosophy is useful for giving sense to the questions of peace and sustainable development.” On this Day, all UNESCO partners – national governments, public organisations and institutions, NGOs, universities, schools, along with citizens and associations – are called to a free, collective, reasonable and informed reflection on the challenges of our times. “Philosophy’s genuine value,” said Moufida Goucha, ex-director of the ‘Human Safety, Democracy and Philosophy,’ Section, “is to establish a dialogue that should never interrupt over the essential,” along with the task of restoring, “a large portion of human dignity, whatever our conditions.”