London: Meeting of Bishops of various Churches, friends of the Focolare
In the face of the difficulties in western society, and also in other parts of the world, the bishops of various churches, friends of the Focolare Movement, upon the invitation of Cardinal Miloslav Vlk, Archbishop Emeritus of Prague, will reflect on their mission and will interrogate themselves on the impact of their pastoral work in transmitting the Gospel message. They will focus on the light and strength that emerges from the Word of God, which is the origin of the Church of Christ, in its various expressions, and which can give the Church, even today, a new vigour and illuminating power. Significant meetings are expected to take place with the Primate of the Church of England, Dr Rowan Williams, Archbishop of Canterbury, with the Catholic Archbishop of Westminster, Msgr Vincent Nichols, and with representatives of the Methodist Church and other ecclesial realities present in England. The keynote address of Maria Voce, President of the Focolare Movement, will be of particular relevance. She will underline the effects of living the Word, at the origin of the Movement, and on its spirituality that is purely ecumenical. The apex of the meeting is the “Pact of reciprocal love” that commits those present to place mutual love above all past divisions, in accordance with Jesus’ invitation to remain in his love and to love one another as he has done. On Friday 9 September, at the “Open Day” to which the Focolare Movement in Great Britain invites the Church leaders of the various churches, they will present the experience of fraternal communion lived by Bishops of various Christian churches, together with the prospect of an ever more profound and amicable unity amongst those responsible, in the spirit of the prayer of Jesus who asks for the unity of all.
Press Section: Focolare Information Service
Youth meeting in London – a revolution which doesn’t pass
The view is breathtaking. From the fifth floor of the international headquarters of the Catholic Agency for Overseas Development (CAFOD), with a single glance one takes in the city of London’s financial district, with the Stock Exchange, the Bank of England and the distinctive “Gherkin” skyscraper. Looking from East to West, one can see the Dome of St Paul’s Cathedral, the masterpiece of architect Christopher Wren, and the “London Eye”, a giant ferris wheel situated on the banks of the River Thames from which one can admire a spectacular panorama of the city, including the Palace of Westminster, the Houses of Parliament and Westminster Abbey, the burial site of English monarchs, renowned for the celebration of Royal weddings. Yet it is not the view that strikes us, fascinating though it is, but the mix of ethnic cultures which composed the group of 85 young people, mostly Londoners, but also from other parts of Britain, who came together on the evening of Saturday, 3rd September, to discuss the theme “The Power of the Word” in the presence of Focolare President, Maria Voce, and co-president, Giancarlo Faletti. As the sun was setting on this warm day, its rays flooded the room lighting up the faces of the youth who, through games, songs and experiences, were able to amply discuss issues that were by no means simple or straightforward. The word referred to in the title of the meeting is the Word of God, which, Chris explains, “is capable of transforming our lives and the world itself”. The Gospel was proposed with courage and simplicity, without being watered down; the Word has generated life and light down the centuries, and it does so even today, in London, the city where riots recently erupted. The meeting exceeded all expectations, generating much interest and participation. “People seek the meaning of life and ask many questions,” says Joanna, a young English teacher, “but they don’t know where to get answers”. And Oliver adds, “It’s embarrassing at times to talk about religious matters with my friends because they’re so anti-religion.” But this is not so on the terrace of the CAFOD building. To hear these young people speak, and especially to see them so united, London can offer a hope for the future. There is depth, freshness and openness amongst this multi-ethnic group of young people who speak English in varying accents. “By reading the words of the Gospel in the morning and reciting prayers,” Ranjith says, “I am able to face my stressful job with more serenity and I’ve experienced a joy that I never knew before.” “Living the Gospel shaped my life without my even noticing it,” exclaims Carlos from Panama, “Some people criticise me because I give a lot of myself, but living the Gospel is not at all complicated. It is enough to love.” “I recently started a new job,” said Edel, a girl from Northern Ireland, “but I wasn’t happy. I started to live the art of loving, and after a few days the boss thanked me for being there.” Maria Voce freely shared some of her own experiences when as a young person she discovered that the words of the Gospel could be put into practice. It led her to change her life completely and she experienced joy, peace and freedom, even in difficult situations such as when she lived in Istanbul where the majority of the people were Muslims, and also in Lebanon during the war. “Living the Gospel,” she concluded, “not only changes your life, but sets in motion a revolution which was born 2000 years ago and which is not over yet. So many revolutions have taken place in history, but who remembers them? The Christian revolution is still alive because Jesus is alive, and his words are for everyone. We can embark on this wonderful adventure without fear or apprehension because Jesus is with us.” The young people then issued an invitation to the next Genfest to be held in Budapest on 2nd September 2012, and while sharing a pizza together on the balcony, they stuck several post it notes on the glass doors, some of which read: “I can always start again”, “Don’t be scared: you’re not alone” and “Think of the Gospel as a letter of love from God to you”. It is difficult to describe the joy, the warm atmosphere of unity amongst everyone and the desire to share with others the happiness experienced here. From our correspondent Aurelio Molè [nggallery id=63] Press section: Focolare Information Service
Utrecht
September 2011
“But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.”
These are words of invitation that God addresses to you, and to all those who believe, to rejoice with him, to celebrate and to participate in his joy at the return of the sinner who was first lost and then found again. These words in the parable are addressed by the father to his elder son who shared fully in his life. When this elder son returns home from a hard day’s work, he refuses to enter his house where they are celebrating the return of his brother who had left them to squander his inheritance. The father goes out to his faithful son, just as he went out to his lost son, and tries to convince him to join them. The contrast between the father’s sentiments and those of his elder son is evident: on one side, the father with his immeasurable love and great joy that he wanted everyone to share; and, on the other, the son full of contempt and jealousy toward his brother whom he no longer recognizes as such. He refers to his younger brother, in fact, as “your son … who swallowed up your property with prostitutes” (Lk 15:30). The love of the father and his joy at the return of his prodigal son serve to emphasize still more the ill feelings felt by the other son who had remained with his father. These ill feelings reveal, however, a cold and — one could say — false relationship between this son and the father. We can deduce from the narrative that it is work and the fulfillment of his obligations that matter most to this son; he does not love his father as a son should. Rather, we feel that he obeys his father as a hired worker would obey his boss.
“But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.”
With these words, Jesus points out a dangerous trap that you could fall into: that of a life lived for the sake of appearances, in search of personal perfection which can lead to judging others as less perfect than yourself. As a matter of fact, if you are “attached” to your own perfection, you concentrate on building yourself up to the point of being filled with self-admiration. You act like the son who remained at home, who enumerates his merits before his father: “Look, all these years I have served you, and not once did I disobey your orders” (Lk 15:29). <
strong>“But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.”
With these words Jesus goes against the attitude of those who see their relationship with God as one based only on the observance of the commandments which is not enough. Jewish tradition is also very clear on this. In this parable Jesus puts the spotlight on divine Love illustrating the fact that God who is Love takes the first step without considering whether the person deserves it or not, but with the desire that the person be open to establishing an authentic relationship of communion. As one can imagine, the greatest obstacle to God who is Love is precisely the life of those who accumulate actions and deeds while God wants their hearts.
“But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.”
With these words, Jesus invites you to extend the same measureless love that the Father has toward those who stray. Jesus calls you not to judge according to your own standards the love that the Father has for each and every person. In inviting his elder son to share his joy for the return of his long-lost son, the Father also asks from you a change of heart: you should welcome as brothers and sisters even those people for whom you nurture sentiments of superiority and even of scorn. This will work in you a true conversion because it will purge you of your conviction that you are “better.” It will save you from religious narrow-mindedness and allows you to welcome the salvation won by Jesus as a pure gift of God’s love. Chiara Lubich
Word of Life, March 2001, published in Living City Vol. 40 No.3, p.17.