Value the positive
Value the positive
Overcome the obstacle of prejudice
Overcome the obstacle of prejudice
Welcome everyone
Welcome everyone
What can I do?
Every day terrible things are happening all around us and sometimes they are on such a scale that they overwhelm us and make us feel helpless: migrants are losing their lives as they undertake journeys in desperate conditions, people are experiencing the daily tragedy of war and dramatic social injustices continue to plague the planet.
“What can I do?” This question may leave us feeling paralyzed and tempt us to close in on ourselves in an attitude of resigned individualism. The first hurdle to overcome is to allow ourselves to be cross-examined by that very question. “What can I do?”
The fishermen on the shores of Lampedusa in Italy asked themselves this and then connected with generous people in the area forming a network that was able to reach out to others. They began by saving one, then ten, then a hundred and then thousands of desperate castaways who were abandoned to the waves of the Mediterranean Sea. There are also communities living in areas that border on war zones (in Europe, Africa, Asia…) who have asked themselves the same question. They welcomed people into their homes not on the basis of political or economic calculation, but because of natural human compassion. It’s in situations like this that you can see small or large daily “miracles” which are not utopian dreams but are the actions upon which the society of the future is built.
Professor Russell Pearce [1] of Fordham School of Law in New York emphasised that it is important to seek for hope and not wait for it to come to us. He conducted interviews with people from two organizations that promote dialogue and peace between Israelis and Palestinians – Parents Circle and Combatants for Peace – and sought to understand how their members managed to maintain relationships with each other in the aftermath of 7 October 2023 and during the subsequent war in Gaza.
Why have these groups sustained their ties with one another? Why have these ties even become stronger? Both Palestinians and Israelis reported that their dialogue has been transformative and described it as a dialogue of love. A Palestinian participant observed, “The change we experienced was a very “sacred journey” for each of us and left an impact and a deep bond in our souls. It was a process that transformed the other person into a brother or sister.”
An Israeli member also commented, “We worked to build trust and become a family, years of sacred work with all the challenges, dynamics and doubts.” Pearce concluded by saying that the Jewish sages teach that “if you save one life, you save the whole world”; a Palestinian who leads the Parents Circle youth programme explained, “If you change one person, you change a whole world.”
Chiara Lubich wrote, “The most visible aspect of unity is fraternity. This certainly seems the best way to counteract the prevailing norms of society (…) to reach greater freedom and equality. (…) It is a sound way for those who hold the fate of humanity in their hands but also for mothers of families, for volunteers who work for solidarity in the world, for those who share their company’s profits to help eliminate poverty and for those who oppose war. Thus, fraternity “from above” and fraternity “from below” will meet in peace.” [2]
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THE IDEA OF THE MONTH is currently produced by the Focolare Movement’s “Centre for Dialogue with People of Non religious Beliefs”. It is an initiative that began in 2014 in Uruguay to share with non-believing friends the values of the Word of Life, i.e. the phrase from Scripture that members of the Movement strive to put into practice in their daily lives. Currently, THE IDEA OF THE MONTH is translated into 12 languages and distributed in more than 25 countries, with adaptations of the text according to different cultural sensitivities. dialogue4unity.focolare.org
[1] R. Pearce: “Dialogo e Pace sostenibili” [Ekklesia-Sentieri di Comunione e Dialogo- n.4 Octtober December 2024].
[2] C. Lubich, No alla sconfitta della pace, in «Città Nuova» n. 24/2003
©Photo: Rineshkumar Ghirao – Unsplash
You give them something to eat (Lk. 9:13).
We are in a lonely place near Bethsaida in Galilee where Jesus is speaking about the Kingdom of God to a large crowd of people. He had gone there with the disciples so they could rest after a long and busy period in that region, during which they had preached and called for conversion ‘proclaiming the good news everywhere and healing many people.’[1] They were tired but very happy as they recounted what they had experienced.
However, when people heard what they had done, they made their way to join them. Jesus welcomes everyone. He listens, speaks and heals and the crowd continues to grow. Evening approaches and hunger sets in. The disciples worry about this fact and propose a logical and realistic solution to their master: ‘Send them away, so that they may go to the villages to find food and stay there.’ They think that Jesus has already done more than enough…. but he responds:
You give them something to eat.
They are astounded. They have only five loaves and two fish for a few thousand people; it is not possible to find all that is needed in a little place like Bethsaida, nor do they have the money to pay for it all.
Jesus wants to open their eyes. He is deeply touched by the needs and problems of the people, and he wants to find a solution for them. He does this by starting from reality and valuing what is there. True, the disciples have very little, but he entrusts them with a mission: he asks them to be instruments of God who is mercy and who looks after his children. The Father can intervene and yet he also ‘needs’ them.
The miracle ‘needs’ our initiative and faith, and then the Father will take it further.
You give them something to eat.
Jesus understands the disciples’ objections but asks them to do their part. Even if their contribution may be small, he does not regard it with disdain nor does he simply solve the problem for them. The miracle takes place, but it requires their full participation and their making available all that they have and can procure. This implies a certain sacrifice and trust in Jesus.
Jesus is a teacher, and he starts from the events that unfold around us to help us learn how to take care of one another. When we are aware that others are in need, excuses such as ‘it’s not our job’, ‘we can’t do anything about it’ or ‘they have to make do like everyone else’ have no value at all.
According to God’s plan for society, blessed are those who feed the hungry, who clothe the poor and who visit those in need. [2].
You give them something to eat.
This episode recalls a passage found in the book of Isaiah that describes a banquet offered by God himself to all nations when he will ‘wipe away the tears on every face.’[3] Jesus asks people to sit down in groups of fifty, a number found in Old Testament texts that describe significant occasions. He is the Son but he acts like the Father revealing his divinity.
He himself will give everything, even to the point of becoming food for us in the Eucharist, the new banquet of sharing.
During the covid-19 pandemic, the focolare community in Barcelona became aware of the many challenges that the people around them were facing. They used social networks to create a group to collect information about needs and to pool resources. They commented that it was impressive to see how furniture, food, medicine and household appliances were circulated. They said, ‘Alone we can do little but together we can do a lot.’ Even today, the ‘Fent Família’ group helps to ensure that no one among them is in need. This is how the first Christians lived [4].
Edited by Silvano Malini & the Word of Life Team
[1] Lc 9, 6.
[2]Cf. Mt 25, 35-40.
[3]Is 25, 8.
[4]Cf. At 4, 34.
©Photo: Congerdesign – Pixabay