Focolare Movement
School strike for climate

School strike for climate

The teens for unity of the Focolare Movement and the members of Prophetic Economy support «FridaysForFuture», the global initiative for environmental protection promoted by Greta Thunberg IMG 0086This morning in the garden of the international headquarters of the Focolare Movement in Rocca di Papa (Italy), Focolare President Maria Voce and co president Jesús Morán planted a tree (live facebook of the event) in support of the international initiative #FridaysForFuture promoted by Greta Thunberg. Greta is a sixteen year old from Sweden who has recently become a symbol of environmental activism. The world first began to notice Greta when she decided to go on strike from attending school every Friday morning at the beginning of the Northern Hemisphere’s school year last September. Her strategy was to sit in front of the Stockholm Parliament with her home made sign that said “School Strike for Climate.” She went there to protest against the failure of political leaders to take a position on what is happening to the environment. Then in late January, in the town of Davos in Switzerland, Greta became the focus of the world’s media when she spoke in front of the world’s business leaders, political leaders, economists, celebrities and journalists at the World Economic Forum. “You are destroying my future! I don’t want you to hope, I want to see you in panic,” she told them. The Teens for the Unity of the Focolare Movement, together with the groups involved in Prophetic Economy, have decided to join the international initiative scheduled for today, Friday March 15th 2019. Their goal is to demand that international conventions to safeguard the planet are respected, and that world leaders stop just talking and start acting decisively. “The positions taken by many politicians show that the top-down approach is not enough,” explains Luca Fiorani, the coordinator of EcoOne, the international Focolare network for those who work in the fields of ecology and sustainability. The UN’s major international climate conferences demonstrate how difficult it is to make decisions together about how to combat global warming. So this is where the bottom-up approaches come into play – where the people put pressure on those in power to make effective decisions to avoid climate change. These initiatives of the young people are vitally important because they are the ones who will suffer the most from the effects of climate change in the future. That’s why it’s important that these young people act globally – so they can stir up the consciences of everyone around the world. If we don’t act now, within 20 or 30 years it may be too late. Pope Francis often reminds us of this. His 2019 message for Lent is focused on ecological conversion. He encourages us to pray, fast and give alms, but always with care for creation in mind. So, too, the commitment of the Focolare children and young people to reach the “Zero Hunger” goal heads in the same direction as Greta Thunberg’s initiative.

Lorenzo Russo

Cardinal Rylko: Chiara Lubich and the prophetic dimension of her charism

Cardinal Rylko: Chiara Lubich and the prophetic dimension of her charism

Eleven years after the death of the foundress of the Focolare Movement events are taking place all over the world to remember her. In Rome, Cardinal Rylko celebrated a Mass in the presence of Maria Voce and Jesús Morán attended by many of Chiara’s “people” as well as many civil and religious authorities and friends of the Focolare. She was the initiator of new ways of living the Christian life, a woman with a profound “Marian” identity who had consecrated herself totally to God which is why God entrusted her with a gift for the Church and the world: the charism of unity. These, in brief, are the cornerstones of the life of Chiara and the Focolare Movement which Cardinal Stanislaw Rylko – former Secretary and President of the Pontifical Council for the Laity – highlighted at the Mass which was celebrated on 14 March in the Basilica of Santa Maria Maggiore, Rome’s oldest Marian shrine, on the occasion of the eleventh anniversary of Chiara Lubich’s death. EmmausAs well as the President of the Focolare Maria Voce, the Co-President Jesús Morán and a large group of “Chiara’s people “, civil and religious representatives from the diplomatic world and various Christian movements were present. It was a varied assembly which seemed to embrace humanity just as Chiara did. “How often did you hear Chiara say these words”, recalled Cardinal Rylko, “what counts is love. It is love that makes the world move forward, so if someone also has a mission to carry out it is all the more fruitful the more it is imbued with love”. “The challenges we face today collectively and as individuals are no less significant than those Chiara had to face when she started out”, said a girl who has just got to know the Focolare. Nothing is more relevant than her message of unity today and her vision of a world which with its diversity and its contradictions can go ahead united even in the midst of polarizations that seem to be tearing our relationships apart. In the words of Cardinal Rylko, one could sense the fraternal friendship he shared for many years IMG 8750with the foundress of the Focolare – “We travelled a long stretch of road together” – and his deep awareness of the gift that God had given her. “In the life of a Movement, it is very important to remember its origins,” he stressed. “Just as water is always clearer at the source, the beginning of a charism always presents itself in all of its fascinating beauty and newness. This is how the Movement can better discover its identity. Your most profound identity is contained in the very name of your Movement: the Work of Mary. A special presence of Mary has accompanied you right from the start. This Marian dimension characterizes the whole of your missionary commitment in the world. Pope Francis often speaks of a ‘Marian style of evangelization’ as the one best suited to our times”. He then defined the Focolare people as a “new generation” of men and women, young people and new families who are all in love with the love of God and the ideal of unity. At the end of the celebration, as she thanked all those present, Maria Voce announced that the year dedicated to the centenary of the birth of Chiara Lubich would begin on 7 December. In fact, 2020 will be marked by numerous initiatives and events of various kinds aimed at “celebrating and encountering” Chiara, as the motto of the centenary goes. print 2As the President of the Focolare said, “We would like to celebrate the wave of new and universal life that the charism of unity has brought to our own personal stories and those of many peoples and cultures. We want to do this by giving as many people as possible all over the world the opportunity to ‘meet’ Chiara today so as to get to know her as a person and rediscover the relevance of her charism and the vision she had of the world as a family of brothers and sisters. It is a vision which goes against the current in this age of resurgent individualism and sovereignty. I am sure that a personal and collective encounter with Chiara will continue to inspire people, ideas and projects animated by the spirit of unity.” Celebrations will begin in Chiara’s hometown of Trent, on 7 December this year with the inauguration of a large multimedia exhibition dedicated to Chiara which will also be replicated in various capitals around the world. Groups of people will be visiting Trent throughout the year to learn more about Chiara and her spiritual heritage. During the year, in and around Rome there will be various events giving people the chance to discover the life and work of Chiara in everyday life from the house where she lived to the chapel at the Centre of the Movement where she was laid to rest.

Stefania Tanesini

Chiara, spouse of “Jesus forsaken”

Chiara, spouse of “Jesus forsaken”

We have to admit that eleven years after her death, and as we approach the centenary of her birth in 2020, Chiara Lubich is someone yet to be fully discovered. The best way to reach into the depths of her soul and understand the abundance of light, joy, and fruits that characterised her life, is to see her as she herself wished to be remembered: “the spouse of Jesus forsaken”, the spouse of Jesus on the cross who felt forsaken even by God. Chiara herself said this in one of the monthly conference calls in which she gathered together the focolare communities around the world as one global family. “I would like to be remembered solely as the spouse of Jesus forsaken” . She added: “The fact that it might be possible to define my life in this way (may God help me!) seemed wonderful to me, even though it is so high and even though it is still ‘what I must become’. Yet I perceived it as my vocation”. History and the Church will decide whether Chiara was right and if she reached this goal, but many signs tell us that her “marriage with Jesus forsaken” was the golden thread woven through her entire life and that gave it meaning.

spiritualityCA0008 baumgarten gesu abbandonato

Watercolor by Annemarie Baumgarten

While she was still young, she confided in her mother a prayer that she often said to Jesus in the depths of her heart, “Grant that I may experience something of your sufferings, especially a little of your terrible forsakenness, so that I can be close to you and more like you, who in your infinite Love have chosen me and taken me with you”. In the summer of 1949 Igino Giordani asked to make a vow of obedience to Chiara. She transformed his request into a plea to Jesus in the Eucharist to establish between them the kind of relationship He wanted, and said to Giordani, “You know my life: I am nothing. In fact, I want to live like Jesus Forsaken, who made himself completely nothing”. The pact then sealed in Jesus in the Eucharist marked the start of a period filled with such abundant light that Chiara called it Paradise ’49. When it drew to an end and Giordani convinced her to leave that heaven and go back to the city where humankind was awaiting her, what came direct from her heart was her most ardent declaration of love, “I have only one spouse on earth: Jesus forsaken”. In 1980, when thoughts of death troubled her, she asked Jesus to give her a decisive push forward to be able to end her life well. He reminded her how she had begun: seeing and loving no one else but Him forsaken. It seemed to Chiara that he said to her, “Look, I have waited 20 centuries to reveal myself to you in this way; if you don’t love me, who will love me?” And in the year 2,000, when she wrote a book summing up her life story, she described it as being, “Like a love letter to Jesus forsaken” explaining, “Naturally, I will not be able to express all that I feel or ought to feel for the one whose love I have often affirmed has given my life a second name: Thank You.” For decades Chiara saw the face of this her Spouse in her own personal sufferings and in all parts of humankind most struck by suffering, and sought to console him. Finally, during the last three years of her life, she was completely united to Him in a dark night that was so deep she described it as the “night of God”. “God has gone far away. He, too, goes out towards the far “horizon of the sea.” We had followed him up to that point, but at the far edge of the sea, he disappears beyond the horizon, and one can no longer see him at all. At least this is how the person feels. Therefore, while we had believed previously that the nights of the spirit ended by embracing Jesus Forsaken, we realize that in this instance we enter into Jesus Forsaken.”

Michel Vandeleene

Brazil: Beyond political and ideological polarization/2

The image of a country saturated by political and ideological conflicts, widely portrayed in Brazilian media in general, tends to hide the reality of those who act for the common good. Through dialogue and tangible acts of solidarity, they are able to take on diverging opinions. Though marked by strong political and ideological polarization, Brazil is silently growing seeds of a society that is renewed and open to dialogue, solidarity, and moving towards building relationships of fraternity. This is occurring in political spheres, as well as in civil and cultural ones as well. After having covered ventures put forward by various organisations, religious or not, to promote political reflection built on dialogue – a response to the growing question of the new culture of participatory democracy – we now want to put the spotlight on the commitment of many in the field of solidarity and volunteering. Typically, political action is guided by a sense of solidarity with those who suffer. In 2016, the government of the State of Rio de Janeiro began delaying its paying public servants’ salaries. Beyond the struggles in court and the numerous political protests against such measures, a network of solidarity has arisen since then supporting those workers and their families, who suffered the most because of the situation. These gestures, both by individuals and groups, multiplied throughout the state. To help the families in difficulty, an array of organisations mobilised to collect funds, make food baskets, buy medicines and cover other elementary needs. The archdiocese and other Catholic dioceses of Rio de Janeiro, like other churches and Christian communities, worked in collaboration with Muspe, the Movimento Unficado dos Servidores Publicos Estaduais. A similar situation saw close to 40 Brazilian civil and religious agencies work together to take in refugees, mostly from Venezuela. Some of these agencies carried out emergency actions (providing food, medicine, medical and psychological help), while others helped refugees obtain Brazilian residency by preparing the necessary documentation, Portugese language courses, housing and employment. These agencies were especially active in the border region between the two countries, as well as other areas where refugee families were sent in an attempt to offer them better housing and employment opportunities. Projects of this type reflect the hopes of many Brazilians to continually reach those most in need of help. Perhaps it is this urge that supports the data from the “Other Forms of Work” survey, which was carried out in 2017 and recently published by the Brazilian Institute of Geography and Statistics (IBGE). According to the study, 7.4 million people volunteered that year, the equivalent of 4.4% of the 14-and-older population. The researchers define “volunteer” as any non-obligatory work that is carried out at least an hour a week, without receiving any compensation or benefit in exchange, by people who do not live in the same family and are not their family. According to this research, volunteers in Brazil are typically women who, in addition to their volunteer work, have their professional and domestic work as well. Another example that comes from the Focolare Movement is Milonga, a programme that joins non-governmental organisations, who carry out social work in seven towns, with young people who want to combine their training with volunteering, giving their time and talent. As of October 2018, 75 volunteers with the project have worked in 19 organisations in Brazil, Argentina, Bolivia, Mexico, Paraguay, Venezuela, Uruguay, Kenya and Jordan. “I learned that the essence of life is not having, but being. Sometimes we are full of many things, but what truly counts are those things that remain for eternity in the present moment,” said Rarison Gomes, 30, originally from Manaus.  The experience of volunteering coincides with young people taking up key roles, a trend that is growing among Brazilian teens who hope to progress from political deliberation to action. One significant example is the experience of the Coletivo Juventude Campo Cidade, which began more than 10 years ago with a conversation among friends in the small town of Poço Redondo, in the state of Sergipe in Northeast Brazil. Some of these young people were already active in social movements in an area called Alto Sertão Sergipano. Spurred on by the election of 2008, these young people decided to create a political training programme for other young people in the area. Despite being without funds and having little support, the group organised a course with 11 steps that lasts a year and a half. At the beginning of the project there was clear awareness: what was needed was training and getting to know the situation in order to take on social action in the region. “There was this feeling of wanting to change society, and this grew at every stage of the course,” says Damião Rodrigues Souza, part of the group who came up with the idea. At the end of the first course, the young people concluded that the experience they had begun there needed to continue, based on three pillars: training, organisation, effort. The last of these pillars took shape within a series of projects that produced effective results. The course was included on a campus of a public federal university in the region. The young people themselves built a public theatre that can hold 200 people at Poço Redondo. The federal government donated a previously unused piece of land to be used by the young people to grow organic products. These and many other examples of dialogue and political participation are isolated and spread throughout Brazil’s more than 8 million square kilometres. But just like other tangible actions that build a more just and fraternal society, they bear witness to a picture that is much healthier than the simple political polarization that the greater part of Brazilian society is being led by. For those playing a key role in these actions, hope lies in their conviction that the examples and the real results are able to attract “followers” and to give strength to their role. It will be fundamental to unite people and favour the common good, beyond any political or ideological divide.

Luís Henrique Marques

Brazil: Beyond political and ideological polarization/1

Brazil: Beyond political and ideological polarization/1

The image of Brazil in the world today, partly thanks to the media, risks being a country saturated by political and ideological disagreements. Luís Henrique Marques, editor-in-chief at Cidade Nova magazine, shows us around Brazilian society, uncovering an often-unknown truth: many there act in favour of the common good. Going by what the commercial media broadcast each day, Brazil seems immersed in political and ideological polarization, much like other areas around the globe. But what the mainstream media does not show is that the situation in Brazil is not just made up of political or ideological conflicts. The quiet actions of many “pioneers” of this still-young, inexperienced democracy show that there is the potential to make political relationships a space to dialogue and a place to build up its citizenry. Cidade Nova magazine is one of the channels committed to covering this unknown side of the Brazilian situation, which is still a bit new and limited to isolated facts. Yet altogether, it shows a Brazil beyond the political and ideological divide. Space for dialogue To start we need to recognise that despite the crisis created by polarized positions in the political and ideological debate, many experts tend to see Brazil hopefully and optimistically. The main reason for this is that many Brazilian citizens are interested in understanding and discussing political questions and those relating to governing. They are convinced they need to take on their roles as citizens, fully knowing and participating when it comes to “public stuff”. “Dialogue groups”, as they’re called, have increased and multiplied. They have been promoted by parishes or Catholic pastoral groups, groups from other Christian churches and other religions (including ecumenical and interfaith projects), nongovernmental organisations, collectives and other organisations in civil society. The goal is to promote political reflection through dialogue and an exchange of experiences. This particularly increased during the second half of 2018, following the election cycle. These are small “islands”, yet they reflect the potential of Brazil’s citizens to participate in democracy. This is definitely the case for Focolare groups throughout the various areas of Brazil. Driven by a specific issue, young people and adults of various religious and political beliefs, and from a number of social backgrounds, began a discussion on the current political situation, its hurdles and possibilities. Many of these meetings went beyond the discussion about the electoral process and opened up to practical actions promoting politics that favour the local community. The “Citizenship School”, also promoted by Focolare, is an online course whose topics respond to the wider questions of a new culture of participatory democracy. The first block of lessons covers the subject of dialogue (focolares.org.br/escoladecidadania). Another project – the “Pact for Democracy” – came out of a collaboration between various civil organisations in Brazil, including the for Movement for Politics and Policies for Unity. It began with the aim to support pluralism, tolerance and coexistence in diversity throughout society, and works in three directions. Firstly, it reaffirms dialogue as a virtuous comparison of ideas. Secondly, it defends fair elections so that they can effectively represent citizens and restore the foundations of trust and validity to the political context. Thirdly, it aims to establish wide political reform at the end of the electoral process. Finally, the traditional “fraternity campaign”, which is promoted annually by the Brazilian bishops conference during Lent, has become a space to dialogue and promote real action in parish communities concerning religious, cultural, social, economic and political issues in Brazilian society. This year, the campaign proposes the faithful reflect on the theme of “public politics and fraternity”. (continues)

Luís Henrique Marques