Aug 28, 2019 | Non categorizzato
A “campus” on law was set up in Bologna, Italy, promoted by Focolare’s Youth for a United World. It was a place to get educated and participate in social action to affect change and re-weave the social fabric. 
From July 20–28, close to 40 young people from most regions in Italy came together in Bologna to create a campus where they could concretely dedicate themselves to others. They got to know and work with associations and groups who are committed in the social sphere, such as integrating immigrants and combatting problem gambling. They collaborated with youth summer camps and cafeterias, finding different and original ways together to do things. “The campus,” explains Francesco Palmieri, one of its organisers, “began after an earlier experience in Syracuse some years ago that was successful and then repeated in Rome and Turin. This year in Bologna, the young people singled out the neighbourhood of Cirenaica, a multicultural area where the social situation is complicated. “Campus is an experience of civic engagement that young people start for other youth like them, to answer a single question: can we do something?” This is about personal commitment, therefore, including during training sessions with various experts, from judges to university professors, from volunteers to priests and laypeople who are committed on the front lines of civil society. The theme of law and order emerges, overlooked in a number of cases, such as in taking in migrants, fighting the mafia and problem gambling. “The campus experience enriches us,” adds Francesco, “and we return home with many answers to questions that we hadn’t ever asked.” Among the experts present was Professor Adriana Cosseddu, who heads the Communion and Law international network. We asked her a couple of questions. Focolare’s young people launched “Pathways for a United World” in 2018 – six paths towards a united world, with activities and ways to go deeper into the six overarching themes. After the first, which was dedicated to economy, communion and work, the second this year is aimed at exploring human rights, justice, legality and peace. What are its objectives? “These are courses that, together with the Focolare community worldwide, youth and teens engage with and take a lead role, in order to contribute to making humanity one family. “There are many ways to do this, and this year we chose four.First was opening the doors to dialogue and hospitality so that human rights are recognised and implemented. Then we began working with all our might for peace, so that we can overcome the logic of conflict with true exchange, and so that peace is pursued universally as a human right. To reach true peace you need to practice justice, which safeguards the relationshipsthat are the foundations of our coexistence. This is the importance of law and order, which requires, through rules and behaviour, that we enable processes that can cut through the logic of profit and privilege, of widespread corruption, to promote neutrality and fairness.” What more can the Focolare’s charism of unity bring to law? “The charism of unity portrays others in a new light: not the stranger or an enemy to defend myself from, but a gift for me because of the richness of their diversity. Reciprocity, which in law is translated into legal requirements, becomes a call to responsibility towards others, who I need to take care of, because of reciprocal love. “As a result, while today law tends to protect the rights of individuals, Chiara Lubich opened up horizons that showed law as an instrument of communion. And communion has a goal: to work so that concrete human relations, even those that are carried out under the sign of law, may help those involved to look beyond themselves and recognise each other, in their respective dignity and according to a responsible freedom, in order to open up to collaboration. In this way small pieces of brotherhood are generated”. The next step for this pathway is “From Human Rights to the Right to Peace: Walking with Humanity,” an international seminar sponsored by the Communion and Law international network. It will be held at Loppiano, Italy, from September 19–21.
Aug 25, 2019 | Non categorizzato
September 1st World Day of Prayer for the care of Creation, will kick start a month full of initiatives for the protection of the environment and much more. Interview with Cecilia Dall’Oglio from the Global Catholic Climate Movement. What do environmental issues and Ecumenism have in common? A lot, indeed an awful lot. It is enough to recall that in 1989 it was the patriarch of the Orthodox Church of Constantinople, Dimitrios who gave the decisive impetus to the various Christian Churches to jointly declare September 1stWorld Day of Prayer for the protection of Creation. This year the anniversary is part of a year full of global actions for the climate, thanks also to the fast-movingaction of millions of young people who, with Greta Thunberg, have gotten organised, raising awareness and knockingon Parliament doors. “Not only individuals but also our communities should ask themselves about the environmental sustainability of their activities,” says Luca Fiorani, physicist and international coordinator of EcoOne, a cultural movement inspired by the spirituality of the Focolare in dealing with environment issues. “And in order to begin to change mentality and adopt an ecological lifestyle, it is first necessary to be informed. I’m doing some of my own advertising I’ve just published a small book of less than 80 pages: “The (crazy) dream of Francis. A small (scientific) manual on integral ecology”. I take the reader by the hand through the key concepts of the encyclical Laudato Si’, the recent results of international negotiations on climate change and the most up-to-date scientific data on the state of the health of our planet”. Luca Fiorani also explains that EcoOne has been collaborating with the Global Catholic Climate Movement for about ten years. Cecilia Dall’Oglio is responsible for the organization’s programs and we asked her some questions. – What motivatesyou personally, to be committed to the environment? The desire not to abandon my brothers and sisters in the world who suffer for the same reasons as our Mother Earth suffers. The desire to give my contribution so that others can have the direct experience, which I was able to have, of meeting with witnesses of hope, of a living Church committed to social justice. In the Laudato Si’ Pope Francis reminds us that “there are not two different crises, environmental and social, but a single socio-environmental crisis to be faced with “an integral approach to combat poverty, to restore dignity to the excluded and at the same time to care for nature” (LS 139). For more than twenty years I have been working with the FOCSIV to coordinate campaigns for social justice together with the offices of the CEI (Italian Episcopal Conference) and lay Catholic groups and I would like to recall in a special way our beloved MarcoAquini of the Focolare Movement. This announcement, this active resistance, must be truly effective and free the poor who cry out and for this reason I am happy now to take up the current challenge in the service of the Global Catholic Climate Movement of which the Focolare Movement is an active member. – What is the “something more” that faith can bring to the environmental movement? Faith is fundamental in bringing an integral ecological approach to environmentalissues. Ecological conversion and the adoption of new lifestyles are proposed for the fullness of joy, that “happy sobriety” of which the Instrumentum laboris of the Special Synod of the Amazon also speaks, the fullness of life, true freedom. All Christians are called to be custodians of God’s creation because “Living the vocation of being custodians of God’s work is an essential part of a virtuous existence, it is not something optional or even a secondary aspect of the Christian experience” (LS 217). The Global Catholic Climate Movement was established in 2015 to support Catholic communities around the world in responding to Pope Francis’ urgent appeal in the Laudato Si: to promote an ecological conversion at a spiritual level that leads to renewed lifestyles and the participation, alsoof Catholics, ingetting people involved in actions for climate justice. – What is “Time of Creation” and what can each of us do to adhere to it? The Time of Creation is a “favourable time”, a Kairos, during which we pray and act for the care of our common home. It occurs every year from September 1st, World Day of Prayer for the Care of Creation, to October 4th, the feast of St. Francis, and is celebrated by thousands of Christians around the world. This year’s theme, “The Network of Life: Biodiversity as a Gift from God.” is closely linked to the Synod of Bishops for the PanAmazonia Region to be held next October. Thousands of Christians all over the world celebrate the time of creation by organizing events. The celebration guide and other tools in various languages are available on the Time of Creation website. Thanks to the theme chosen for the celebrations, the events will permit our brothers and sisters in the Amazon to feel our closeness to them and to all those who suffer from the “extractive mentality” that is destroying not only the Amazon but all of Creation. They are therefore a clear sign of ecclesial communion and support in the Church’s journey towards the Synod.
Stefania Tanesini
Aug 20, 2019 | Non categorizzato
In international jargon they are called “expats”: they are the young expatriates who have found work and have decided to live abroad. Each one has his or her own reasons for making this move, each one has their own story. Mitty is an expat: she is Italian and does research on glucose biosensors at a Japanese university and lives in the Focolare community in Tokyo. “Today, technology has enormous influence in all fields, including health care. I feel called to work in this area because I want to help direct technical research according to ethical and non-business choices. Sometimes we biomedical engineers invent things that reduce human beings to robots but do nothing to improve health. There is no doubt that Mitty whose real name is Maria Antonietta Casulli has clear ideas. She studied biomedical engineering in Italy, but moved to Switzerland to complete her thesis at the prestigious Ecole polytechnique fédérale de Lausanne (EPFL – Federal Polytechnic School of Lausanne) and was awarded a research post to prepare for a doctorate. The prerequisites for a marvellous career were all there: a substantial salary, a beautiful house with a view of Lake Geneva, good friends. What more could she have wanted? “And yet – says Mitty – something was not working: it was 2013; we were in the midst of an economic crisis and I had a perfect life. But beyond the Alps, in Italy, many of my friends were running the risk of becoming depressed because they couldn’t find work. In addition, I didn’t want my life to consist only of a career and money. But the “coup d’état” was a trip to the Philippines where I found myself in the middle of one of the most powerful and devastating typhoons in the world: Typhoon Yolanda. The contrast I experienced was enormous: this people had nothing of what my friends and I had, but they lived life with a capital “L”; their life was full, rich in relationships and great dignity. Paradoxically, this seemed to me to be the medicine for the crisis that my continent, Europe, was going through: it was not just an economic crisis; it was much more: a void in the fundamental values of life”. After that trip Mitty decided not to return to Switzerland because she felt she wanted give back to God all the life that he had given to her. And so, following a period of formation for focolarini, she moved to Japan two years ago and now lives in the Focolare community in Tokyo. Upon arriving, her first task was to study the language. This challenge plus the time taken for formation has meant she has been out of the world of work for five years. Could she go back to doing research, especially in a society like Japan? “Just as I was asking myself these questions, a friend who was passing by told me about a Japanese Catholic professor from a university in Tokyo who does research on glucose biosensors – the very subject I had studied for my degree! Since the chances of finding someone in Japan who had completed the same studies are almost nil, Mitty understood that God was at work in her life and she has since seen he continues to do so. The professor gave her the opportunity to complete her doctorate, but there was still a problem: “In Japan I wouldn’t have had a salary as I would have done in Switzerland. In fact, I would have had to pay for my doctorate”. Here too, God’s answer was surprising. Almost by chance, Mitty found herself being interviewed by six managers from different Japanese companies: a difficult situation for a young foreign woman. “I felt that God was with me and that, in the end, they were all just people to love. This changed the way I presented the project and listened to them when they spoke. For an hour I told them about my project, but for the next hour I answered their questions about my choice of life as a focolarina and why I was in Japan. I received 100% of the funding for the project and I must say that I saw the power of God making its way into this culture and these environments in a world I had never imagined. Just two months after beginning my doctorate, my former Swiss professor came to Tokyo and we were able to organize a seminar at my new university. At dinner, watching the two professors speak together, it seemed to me that I understood what God wants from me now. Not only to do research, but to build bridges: between universities and companies, between East and West. All I have to do is continue to give myself totally to God”.
Stefania Tanesini
Aug 10, 2019 | Non categorizzato
At the end of the European Mariapolis, Maria Voce reiterated the value and relevance of the commitment to unity among peoples made 60 years ago. The Focolare President’s full text. “If one day all people, not as individuals but as peoples; if one day all peoples learned how to set themselves aside, to set aside the idea they have of their homeland and their kingdoms, and offer them like incense to the Lord … and if they were to do this for the sake of mutual love among states, which God asks for in the same way that he asks for mutual love among brothers and sisters, that day will be the beginning of a new era. On that day, just as there is the living presence of Jesus between two people who love each other in Christ, so too Jesus will be alive and present among peoples ….”* In these words, on the 30th of August 1959, Chiara Lubich, the founder of Focolare Movement, outlined her dream for unity among all peoples. It became clear that this was the task that God entrusted to the new Movement, for the sake of humanity. In the aftermath of a war laden with hatred and pain, thousands of men and women from 27 countries and representing all continents made a solemn pact. It was the 22ndof August, the day on which the Catholic Church celebrates the Virgin Mary as Queen; and the Mariapolis in the Primiero Valley was coming to an end. Sixty years later, on the 10th of August, at the end of the European Mariapolis at Tonadico, everyone there celebrated this anniversary and re-launched the value and relevance of the commitment to unity among peoples. Below is the full text by Maria Voce, Focolare President. “Sixty years ago, in this locality, parliamentarians from different countries united in prayer to consecrate to Mary their own people and all peoples on earth. Each of them bore in their hearts the hopes and aspirations of their countries, to which they had to respond with responsible and fitting political choices. They faced significant challenges, at a time when ideological conflict was dividing the world into opposing blocs that threatened world peace. After the war, cities needed to be rebuilt, communities re-established, economies developed, lawfulness guaranteed and services maintained. All these were urgent problems calling for political competence and care for society. Yet those politicians did not gather round a table, nor did they organise an international summit; instead they prayed for unity among peoples. It was an unusual choice, indeed, but it guaranteed the future. The world of politics calls for skill and responsibility, honesty and consistency, the ability to work with passion and courage. But the value that most enhances political action is farsightedness, the ability to see beyond, to see further, so as to plan the future frameworks of society and foster their growth. Yes, at times of crisis and rebuilding, interpreting change can be important; being able to envisage the future can make all the difference. And the further ahead one is able to see, the more influential and transforming is one’s action in the present. Those politicians who, sixty years ago, asked God for the gift of unity and decided to commit to its fulfilment, knew how to look very far ahead. From their involvement with Chiara Lubich’s charism they had learned an important lesson: the destiny of the universe is unity. This was not only clear to them in an intellectual manner, because unity was the lifestyle and the norm of the Mariapolis: they had actually experienced it in the smaller or greater actions and choices of daily life. Unity lived in the Movement as it developed shed a special light on relationships in society that all people were called to edify, in whatever circumstances they found themselves. Unity is seen, always and in any age, as a new and revolutionary way of conceiving life and the world. It is not simply an ideal like any other, because it arises from the prayer that Jesus himself addressed to the Father, when he raised his eyes to heaven and prayed that all may be one. It is from this prayer that human history draws meaning. It is not by chance that one of the first politicians who followed Chiara Lubich was Igino Giordani, a member of the Italian parliament. He welcomed the ideal of unity interpreting it with this most effective expression: “history is a fifth gospel”, because history shows the constant and progressive fulfilment of Jesus prayer and therefore of God’s plan for creation. Everything is marching towards unity. This means that social changes that can positively transform the present are ones that accompany citizens, associations and states towards a world that is more cohesive, where there is greater solidarity. All that contributes to cooperation, peace and greater closeness among communities and groups is in line with authentic progress and enables development. In other words, if you want to do your people some good, you need to busy yourself with the good of other peoples. That is why, strengthened by a prophetic and ever relevant message, Chiara Lubich never ceased to spread the message of unity, speaking to politicians and all those actively engaged in society with the exhortation to “love your neighbour’s party as your own”, to “love your neighbour’s country as your own”. The challenges we face today are no less urgent than those of 60 years ago. Quite the opposite. The need to work for unity among peoples is clearer today than ever. The global processes we are witnessing show the interdependence of states, nations and communities on our planet. It is ever clearer that all peoples on earth share one destiny and that the big issues of our day concern matters that are vital for all people: care for the environment, older and newer types of poverty, the invisible conflicts and the wars that make the news, migration on a global scale (which is more often than not the outcome of poverty, war and climate change), the redistribution of wealth, access to natural resources and the recognition of human rights. These issues cut across civil, cultural and political differences. Hence, they engage countries in an ongoing cycle of dialogue aiming to develop processes of political integration and convergence in decision making. Yes, the future of humankind appeals, in a loud voice, for unity. The Focolare Movement responds to this appeal by fostering dialogue among different political parties (for example through the Movement for Politics and Policies for Unity), by encouraging the communion of goods and the culture of giving (through the Economy of Sharing), by studying the doctrine of unity (for example at the Sophia University Institute); by promoting unity in places of professional and social engagement and by way of many specific projects and initiatives (through New Humanity). Today too, like 60 years ago, we can pray to God for unity among all peoples on earth. My deepest wish is that this prayer should be accompanied by a renewed commitment, taken on both personally and as communities, to live for a united world. We will spread the seeds of change that are needed to transform the present and write new pages in the history of the human family as it progresses towards unity.”
Maria Voce
(*) http://www.centrochiaralubich.org/it/documenti/scritti/4-scritto-it/183-maria-regina-del-mondo.html
Aug 2, 2019 | Non categorizzato
The Duma, the Russian Parliament, invited members of Parliaments and experts for a discussion on the development of parliamentary systems. Letizia De Torre, president of the MPPU, was also present. “It is important to walk together with all those who are seeking some kind of change in the world. All of us, individually and collectively, are called to unity and so every positive step should be celebrated”. This is former member of the Italian Parliament and President of the International Centre of the Movement for Unity in Politics (MPPU), Letizia De Torre’s initial impression. She was present at a Forum which took place from 30 June to 3 July entitled “The Development of Parliamentarism” on the development of parliamentary systems. It proposed an iniative called co-governance, i.e. the idea of institutions and civil society exercising co-responsibility in governing cities and international relations. This idea was the central theme of a conference held in Castelgandolfo (Rome, Italy) last January and was put forward on different levels and in different countries and will be developed further at a second high-level meeting in Brazil in 2021. How did CO-Governance arrive in Moscow? The Secretary General and the Advisor of the IAO (Interparliamentary Assembly on Orthodoxy), http://eiao.org/home_english_iao, – a network of Orthodox parliamentarians, including Russians, with whom we work together – took part in the CO-Governance event in Rome in 2019. They were really interested in the idea and made sure that the MPPU was invited to the Forum – http://duma.gov.ru/en/international/forum_english/. I must say that it was only when I arrived in Moscow that I really understood why. In fact, it may come as a surprise to learn that Russia’s institutional system is defined by expressions such as “controlled democracy”, “centralism”, “ambivalence between modernization and traditionalism”, while co-governance involves co-responsibility, widespread participation, innovative relations between politicians and citizens … In fact, and this is symptomatic of an epochal change we are currently experiencing, politicians are being asked to change. Citizens have lost confidence and the Internet has catapulted us into a world which takes us beyond the rigidity of the palaces of politics. Many parliamentarians are looking for new paths to follow and CO-Governance expresses the idea of a deep relationship between politicians and citizens, and of co-responsibility for governing at all levels, without fear of the times we are living in which are so complex. How was your proposal received? The idea of collaboration is developing in all societies and the Forum’s final declaration also reflects this sign of the times. But what has been welcomed with surprise is the underlying political logic: “Treat the other country and everyone ‘other than you’ as you would like to be treated yourself. This attitude revolutionizes politics and gives it the new role it needs today: that of facilitator and catalyst for collaboration between everyone. What does the MPPU take away from this official presence in Russia? First of all, I experienced a change on a personal level. The Russian people are wonderful and attentive; Moscow is beautiful, rich in history, efficient and remains in your heart. In this sense it is easy to feel that you are amongst brothers and sisters. But getting to know another country’s political system more deeply is a different story. I “landed” in a political culture which was completely different and I was afraid I wouldn’t understand it. At the first difficulties I found myself at a crossroads. I could either set myself apart or put into practice the “method” that had one day fascinated me. I consciously decided to love Russia as much as I love my own country. You don’t love your own country because it’s perfect. You just love it. You enjoy and suffer with and for it in good times and in hard times. That’s how I began to understand Russia today. I tried to look at the world from its point of view, even to the point of feeling regret for the negative judgments it receives which are often instrumental in the race for geopolitical supremacy. I appreciated how the Forum was intent on exercising “soft power”, with which I believe Russia is trying to gain the trust of other countries and draw closer to them with more dignity and respect. I found myself more open to accepting and welcoming, for example, the desire for unity between the two Koreas expressed by the North Korean MP; the commitment to seek “partnership” rather than dependence expressed by a Ghanaian MP; the hope expressed by the Syrian delegation and the question expressed by the Lebanese MP “But why do we kill each other?” who concluded with the strength of his Orthodox faith: “God does not want this!”.
Stefania Tanesini
