May 6, 2019 | Non categorizzato
On Saturday May 4th the president and co-president of the Focolare met with the Syrian community of the movement. The sharing of their testimonies conveyed their pain and their sense of loss and mourning, but also their wealth of culture and traditions – and their desire to live and to rebuild their homeland. From the very beginning, Saturday 4 May promised to be very intense. Three hundred members of the Syrian Focolare community met at the monastery of St Ephrem the Syrian in Sednaya, about 40 kilometres north of Damascus. The day began with the story of the movement, told with the same words that Chiara Lubich used so many times – words that are known, almost by heart, by members of the Focolare communities around the world: “It was during the war and everything was collapsing…” But what made today’s telling of the story different is that after retelling each episode of Chiara’s life, one of the Syrians illustrated it with their own recent experience in this tormented land. There were those who, on returning to their city, could no longer find their houses, those who had lost their jobs, or their physical or mental health. There were those who felt they had seen their futures, or their faith in God or in relationships, stolen from them. Many have lost loved ones. Up to this moment there has been no compensation for many of these losses. “We are dead inside,” says one of them, encapsulating the mood of so many, perhaps of all who are present. 
Yet on the background of the stage, in Arabic, we read “And we have believed in love,” – the phrase that Chiara Lubich and her companions wanted to see written on their graves – ever since those early days when the movement was taking its first steps, in the middle of the Second World War. The final song that expressed the famous “Art of Loving,” which has been explained so many times by Chiara Lubich, underlined this belief in love. It’s the art of loving everyone, of being the first to love, of seeing Jesus in every neighbour, of loving our enemies. Those who were present stood up, began to dance and to express with all their senses a common desire, to turn the page and to make a new start. Right before our eyes we saw once again the two realities that distinguish this journey of the delegation of the International Centre of the Focolare to Syria: on the one hand the encounter with the peoples’ pain: the wounds, the traumas, the despair, the concern for the future, especially for their own children; and, on the other hand, the desire to continue to hope, to take up their lives again with freedom. Both realities are supported by a spirituality centred on a faith that can say: we believed in love. 
This life that unfolds between despair and hope, between death and resurrection, also resounded in the brief intervention given by the apostolic nuncio in Syria, Cardinal Mario Zennari and in the answers of Maria Voce and Jesús Morán. Cardinal Zennari invited those present to welcome the message from 800 years ago, that St. Francis heard addressed to him by the Crucifix – “repair the Church.” The Cardinal added,” But here, it is not just a question of repairing the Church, but of repairing your homeland. It is a question of building a new Syria.” Jesús Morán, co-president of the Focolare, presented to the Syrian community of the movement the example of Mary, the mother of Jesus, who in the greatest desperation “believed in the impossible” and that is, in the strength of the resurrection. But what should they do today in Syria: stay or leave? Maria Voce addressed this fundamental question asked by so many. She pointed out that beyond this choice, which is certainly not easy, there is the issue of living the present moment. She invited those present to seize the moment, to focus on whatever in the present moment seems to be “the will of God,” and then “to live it with authenticity and consistency – even if God occasionally allows us to continue living in mystery.” The day ended with a big celebration. Many different regions were represented and there were large numbers of children and young people present. This might have aroused some confusion in those who, perhaps, had come there thinking they would be meeting people of great poverty. Perhaps there is very little material well-being among them, but there is also a great wealth of life, of traditions, of customs, of dances, of songs, of expressions of joy and of the desire to live. How beautiful these people are, who, despite everything, believe in love!
Joachim Schwind
May 3, 2019 | Non categorizzato
Homs is the first city visited by the President and Co-president of the Focolare Movement during their journey to Syria, and there they met the small community that chose not to abandon the city during the civil war. These people now contribute towards the rebuilding of their country. “People around us think we are weak when we respond to hatred with love; this is neither easy to bear nor to pass on to our children. But they do not know that love is the most powerful weapon”. This was the most overwhelming answer received when we asked about the great challenges these people have to face. 
And it was confirmed by a young mother from Homs, the third largest city in Syria that was amongst the worst hit during the war. Homs was the first city that Maria Voce and Jesús Moran, president and co-president of the Focolare Movement visited on their journey to this region where one can still note the scars of war, but also perceive the attempts to resurrect the city after years of conflict. On the afternoon of May 1, about fifteen members, who form part of the oldest Focolare Community in Syria, gathered at the Jesuit Centre. They were very happy to meet the president and co-president of the Movement, who went there to get to know them, to comfort them and give them hope, as Maria Voce said before leaving for Syria. But during this first meeting one could already witness a change of roles; these people, who chose to remain in Syria despite great risks, were the ones offering hope, joy and courage to the ones who were lucky to meet them. They related very clearly and authentically about the hard times they lived during the war. Many of them lost all their belongings, but they kept alive their faith in God who is Love, whilst witnessing it in a daily life shattered with bombs, destruction and death. One of them said: “Through our way of life, we try to be a living Gospel, because the Focolare spirituality has implanted in us a different seed. Those who accompany us have taken good care of this seed which seems to be bearing fruit because people around us realize that there is something different”. And it is not just a question of remaining in the same situation or of having the courage to rebuild one’s own life. Many, who are members of this small community of about fifty people, are now engaged in projects that have been set up to help their people: support to cancer patients, physiotherapeutic and psychological support to those who are victims of war trauma, ethical formation courses to primary and secondary school students. Touched by the life of this community, Maria Voce said to them: “You have kept the flame of the Gospel alive. You have understood one the most fundamental points of our spirituality; you have realized that the secret of true love lies in the love for Jesus crucified and forsaken. This meeting with you has really been a grace for us”.
Joachim Schwind
May 1, 2019 | Non categorizzato
“Inside The Label” is part of United World Week giving people the chance to make a difference by choosing good quality, ethically produced goods and social responsibility. 
Note the date. 11 May, just a few days after United World Week (1-7 May 2019) is “Inside the Label” day when we can “vote as we spend”. This is one of the main actions for 2019 planned by the Focolare’s Youth for a United World, an exercise in “economic democracy”, as the Italian economist, Leonardo Becchetti, who started the day, has called it. Let’s see what it is about and how we can get involved. According to Becchetti, “Voting as you spend expresses the sovereignty of the consumer, who decides with their purchasing and saving power whether to reward or penalise companies and/or countries that act responsibly or irresponsibly from a social and environmental point of view… Many problems we face, as Pope Francis says, are due to an economic system which is no longer able to solve people’s problems and those relating to the environment. The solution is to create a new and sustainable economic model which is both inclusive and participative.” Leonardo Becchetti affirms that “the only way to do this is to build it up from the grassroots, together. Hence the idea of voting as you spend: becoming responsible consumers, conscious of the role we can play and the power we have to reward companies that make profits, without harming their employees, customers or the environment, through the items we purchase. We have the power to judge and choose companies that are leading the way in social, environmental and financial sustainability”. The young people of the Focolare want to encourage people to shop ethically and support companies that are economically and socially responsible. But how is this vote cast? Supermarkets are the “polling stations” where shoppers are invited to take part in a workshop lasting about 2 hours. Scoreboards, ballot boxes and real ballot papers are prepared. The idea is to present the “candidates”, which are a selection of products divided into 5 categories: pasta, coffee, chocolate, tinned tuna and fizzy orange drinks. An information sheet on each product gives details of the characteristics and criteria on which to judge the product such as protection of the environment, respect for workers, traceability of raw materials, etc. The workshop is set out like an election day and votes are cast by the purchase (or not) of products on the basis of their different programmes, i.e. on the basis of the information gathered. And it’s all done like a talk show, with exit polls, projections and the counting of votes. These “Inside the Label” workshops have three aims – to bridge the gap between the consumer and the hidden choices businesses have made concerning their products, so as to generate awareness; to encourage group participation by voting for the products; and finally to generate change. When consumer choices are directed towards the common good, they can influence companies to act more ethically like the companies whose goods were purchased. We will share developments on the “Inside the Label” campaign on this website and the United World Project website, and information on the “candidate” products is also available on the website for this initiative.
Stefania Tanesini
Apr 29, 2019 | Non categorizzato
From #zerohunger to “Into the label”: the youth of the Focolare Movement also take the plunge to work for a better present and future for all: eliminating hunger and poverty, and increasing the sense of social responsability are only some of the main objectives of these protagonists. The 2019 edition of United World Week could not happen at a better moment. It is taking place when youth from all over the world, especially the very young ones are invading squares, parliaments and the social networks with colourful expressions of a unique cry that expresses their aspiration to save the planet in order to have a better world and a better future. Things happening during these days show that Greta is just the tip of an iceberg; we may say that she is the spark that has started the fire and encouraged thousands of children to come into the open and declare why they protest and also reveal their hope. Marina, a young girl from Brazil, who is presently at the International Youth Centre of the Focolare Movement explained: “We will concentrate on giving our message from May 1 to 7, during United World Week which is organized every year. Together with the adults we want to tell the world that we are fully committed to struggle against poverty so that there will be no one in need, and we want to work to eliminate hunger”. Two initatives: #zerohunger and #intothelabel Marina continued: “There are hundreds of initiatives organized in the world; two of these are being promoted in a way to reach as many people as possible. The first one is the #zerohunger campaign through which Teens4Unity are promoting a lifestyle with commitments to eliminate hunger, such as sharing a meal with people in need or involving restaurants in accepting the idea of “prepaid meals”. This means that they allow customers to pay in advance for one or more meals that are to be distributed to those in need. Then there is “Into the LABel”, the responsible consumption laboratory, set up by a group of young people who adhere to the Economy of Communion. This consists of the possibility each one of us has to “vote with the portfolio”, because when we choose to buy a product rather than another, we are also chosing to reward the values and the production style of the company. Chiara, one of the promoting group explained that we also vote when we go to the supermarket, that through our wallets, we exercise our “purchasing power”. Prof. Leonardo Becchetti, a veteran of this concept talked of the civil responsibilty it involves; he explained: “May be we do not think about it, but it is quite clear that when we buy a product we express a preference, we reward and support the work of the company that produces it, the way it carries out its business, its declared mission, its internal processes, the relationships with its employees and suppliers, its environmental impact”. “Global” appointments Two dates have to be kept in mind for the coming United World Week. On May 5 there will be the launching of the Run4Unity, the traditional worldwide relay where teenagers and children express their commitment to build one human family so that there will be no more people in need on earth. From 9 to 16 June, there will be the “No one in Need” event at the Mariapolis Luminosa (USA), where reports about activities carried out worldwide to fight hunger and poverty will be shared.
Stefania Tanesini
Apr 11, 2019 | Non categorizzato
Roberto Catalano of the Focolare Movement’s Centre for Inter-religious Dialogue offered his insights into the context and geo-political events leading to the drawing up of the historic DOCUMENT ON HUMAN FRATERNITY FOR WORLD PEACE AND LIVING TOGETHER, co-signed by Pope Francis and The Grand Imam of al-Azhar, Ahmed Al-Tayeb in Abu Dhabi on 4th February this year. How can we possibly identify universal fraternity as a primary objective of today’s humanity? Are we not in an age dominated by digital bubbles, with ever more divisive personal and collective boundaries, and new forms of economic protectionism and so on? However, the declaration signed in Abu Dhabi by Pope Francis and the Imam of al-Azhar places the values of fraternity at the heart of the geo-political and media agenda. With a clear and practical approach, the declaration proposes fraternity as the guiding objective, not only for the Christian and Muslim religions, but for the entire human family. Roberto Catalano outlined the steps leading up to this important document which is being recognized as a foundation step in dialogue towards world peace. How significant is the declaration signed by Pope Francis and Imam al-Tayeb in Abu Dhabi on 4 February this year? This document on fraternity represents a significant milestone and the text will remain as a reference point for the future. It’s impossible not to see how profoundly innovative it is. Once more we find ourselves before one of Pope Francis’ “absolute firsts”! Never before in the history of the Church has a pope co-signed a shared document with the leader of another religion. This document was signed in a very precise context, a meeting between the leaders of the Catholic Church and of al-Azhar, characterized by a mutual embrace, talks, and even walking hand in hand. The agreed text addresses not only religious leaders or interested parties but all believers and in fact everyone in the world. The United Arab Emirates can be seen as a cross section of the globalized world: the Arabian Peninsula is the heart of Islam, but there are a growing number of workers from other countries and cultures…. Abu Dhabi, the capital of the United Arab Emirates and the venue for the signing of this declaration, is on the Southern Coast of the Persian Gulf. All the Gulf States are significant due to their economic and geo-political status. In only a few decades, their oil reserves have permitted a dizzying rate of progress, facilitated also by workers from countries such as the Philippines, India, Pakistan, and Bangladesh. The Arabian Peninsula is the heart of Islam, but it also presents a true Muslim mosaic. Saudi Arabia dominates the region, as the image of Sunni Islam which identifies with Wahhabism, which on the international level supports the Salafi movement. Within this context, there is the emerging phenomenon of new Christian communities. Whereas the traditional apostolic Christian Churches of the Middle East continue to live through dramatic events which often cause them to flee the region, the area of the Emirates is becoming populated with a new set of Christians, a real cross-section of today’s Christianity. The majority of these Christians are from the Philippines and India, but also from other parts of the Middle East. We are living in a period of globalization, and the Church in the Emirates is a striking example of this. During Pope Francis’ recent visit to Morocco, the 800th anniversary of the meeting between St Francis of Assisi and Sultan Malik al-Kamil was celebrated. It seems this pope has embarked upon something of a “pilgrimage of peace”. Absolutely. And the Abu Dhabi declaration fits in with this anniversary, as a sign of the desire to be a “brother who seeks peace with his brothers” and “to be instruments of peace”. The Second Vatican Council Declaration Nostra Aetate states that “in the course of centuries not a few quarrels and hostilities have arisen between Christians and Moslems” and so the Council strove to urge “all to forget the past and to work sincerely for mutual understanding and to preserve, as well as to promote together for the benefit of all mankind, social justice and moral welfare, as well as peace and freedom”. In 2006, a passage from Benedict XVI’s Regensburg lecture sparked controversy in the Muslim world. Many took offence at the quotation, even though it referred not to the Quran but to the relationship between faith and reason, and between religion and violence. It led to a period of stormy relationships, during which the University of al-Azhar cut off contact with the Vatican. In the years that followed, with great patience and diplomacy, these relationships have been rebuilt, in the spirit of Evangelii Gaudium, which after defining inter-religious dialogue as a “duty for Christians as well as other religious communities” (EG 250), affirmed the importance of Christian-Muslim relations. Finally, in May 2016 Imam al-Tayeb came to the Vatican. On his arrival, he made a significant comment: “We are taking up the way of dialogue once more and we hope it will be better than before”. The invitation and welcome was soon reciprocated. In 2017, the Imam invited the Pope to Cairo for an International Peace Conference. On that occasion the Pope strongly affirmed: “Peace alone is holy and no act of violence can be perpetrated in the name of God, for it would profane his Name”. He went on to propose three basic areas which, if properly linked, can “assist in this dialogue: the duty to respect one’s own identity and that of others, the courage to accept differences, and sincerity of intentions.” From then on, a deep spiritual understanding has grown between the two religious leaders.
Interview by Stefania Tanesini
