The Focolare contributes in the complex path of integration and dialogue between Christians and Muslims in Belgium, a land that was also wounded in the 2016 terrorist attacks. “The time of the ‘we’ has arrived”, “we are a community, a ‘prophetic minority’”. This was what Maria Voce, President of the Focolare Movement, and Jesús Moràn, its Co-President, have expressed during their meeting in Brussels. An appointment that convened Christians and Muslims in the said country, who for years have been trying to live fraternity in diversity, as well as the respect for each one’s cultural and religious identity. Present were about 50 persons, half of whom were Muslims and the other half Christians, but all actors of dialogue. It has begun with festive greetings over a cup of Moroccan tea, creating a family atmosphere. “We experienced profound unity—said Jesús Moràn—because God is so great and is present everywhere in our life.” The story of Islam in Belgian land started fifty five years ago with the arrival of immigrants from Morocco and Turkey, followed later by those from other countries. Today, it is enriched by the new generations born in Belgium. After the Brussels attack on March 2016, dialogue with Muslims has become a political priority. There is a new awareness about the problems related to integration, or rather, of the non-integration of a minority of Muslims. Oftentimes, the accent is placed on diversity, on the “we” and the “you” that is fostered by the fundamentalist current. In the said country are living a minority of believing and practicing Muslims, who manifest their identity even in public spaces, and a majority of citizens who refuse their Christian heritage, most of whom are agnostics or are indifferent to the faith. This materialistic and strongly secular society often confuse fundamentalism with the essence and beauty of Islam. The friendship between the Focolare and the Muslims in Belgium started years ago when a focolarina came to teach in a predominantly Islamic district. A profound rapport was born with many of the inhabitants. Bit by bit, some of them wanted to know the inspiration behind this generous teacher’s life. Thus, a nucleus of persons desiring to walk along with the Focolare was born, and they also participated in the international meetings of interreligious character. The dialogue that begun is, and remains to be, a “dialogue of life”, weaving a network of fraternity that is lived, renewed, and appreciated, especially in this difficult time of widespread fear. 

Chris Hoffmann