USA: One City That Cares
In 1979, our family moved to the Village of North Riverside, a suburb of about 6,000 people near Chicago. During this time, we found we had to do an intense physical therapy program for our severely disabled son David. Our neighbors, even the firemen helped us every day for six years, so that David would one day be able to walk and talk. I remember asking God for a way to give back to our town and its people. It was not long after this that our former mayor wrote asking for ideas for a Neighborhood Services program where there would be neighborhood captains for each block. I wrote back sharing my experience in the neighborhood. After some time, he asked me to coordinate the program. There were 72 block captains, each responsible for one block of North Riverside. I thought that the block captains should try to make each block like a family, where no one would feel alone. We adapted Chiara Lubich’s points of the art of loving into four points which I called the ‘Art of Caring’. During each captains meeting, I would take one of the points and illustrate it using an experience shared with me by one of the block captains. At first, I had to use stories based on my own family or quotations from famous persons. After a couple of years, however, some of the block captains themselves starting sharing what they had done to live the points of caring. 
One of the first experiences shared by a captain was about a new resident of the block whose dogs were left outside barking from early morning until late evening. Instead of complaining to the police, the captain and the neighbors tried to “love their enemies” by reaching out to dog owner, baking cookies for her and even helping her catch her dogs when they escaped the yard. Only then did they approach her with their concerns about how the constant barking was affecting the newborn baby on the block. Not only did the mayor encourage these individual acts of caring, but he also tried to make the village itself, through the block captains, an active force for caring. For example, the block captains give welcome bags to new residents. They take interest in people, especially those experiencing personal suffering. They send cards, bring food, listen to people’s troubles. We use our emails to communicate these needs like in a family so we are all aware of who needs help. On a regular basis, some captains even do extra by volunteering to drive people in town to doctors, or shopping for groceries for the homebound. 
Just recently, we published our twenty years of experiences, also ideas for helping anyone live the Golden Rule. It was circulated among doctors, social workers, teachers and politicians as well as individuals who want to make a difference in their corner of the world. The art of caring has even been extended by North Riverside to other towns. At one of the town meetings, the publisher of the newsletter stood up and announced, “When I tell people in my town about North Riverside, they say such a town cannot exist. And I say come and see.” (For more experiences, please go to http://www.northriverside-il.org/departments/recreation/neighborhoodservices.html)
Christians from a Catholic parish in Basel went to visit the community in an Islamic neighbourhood. After the Muslims had prayed they had lunch together. ‘In the afternoon, there was a football competition: teams of children, young people, grown ups and also “imams versus priests”!’ said imam Mohammed Tas from Kleinbasel. ‘We parish priests lost, but our friendship grew,’ observed the Fr Ruedi Beck with a smile. The imam carried on, ‘We had the joy of meeting together. Many things unite us. We live in the same city, we are human beings, we all have a lot of work and many worries. We pray for one another and help one another where we can.’ This was one of the examples during the day of Muslims and Christians in Dialogue, last 12 February in Baar, that showed how it is possible to build up family-like relations between different religious communities. There were 80 participants, from the three largest linguistic regions of Switzerland, 40 Christians and 40 Muslims, originally from 17 nations, among which were Kosovo, Iraq, Iran, Turkey, Macedonia, the Ivory Coast and North Africa. Well-known personalities from Switzerland also participated, such as Dr Taner Hatipoglu, president of the league of Muslim organizations in Zurich and four imams. At the basis of the dialogue was the theme: Hearing and Living the Word of God. Ali Cetin, an imam from Baar, introduced people to the Muslim understanding of who God is and of his word for Muslims: ‘The one who is truly loved and recognizes it reads emails, text messages or letters from his friend word by word and more than once. He values what is written, every word, every sentence. It is like that that the Muslim honours the Koran, as a letter God has sent to humanity. Its verses are cited with love, learnt by heart and put into practice.’ 
In Christian thought the love of God who is one and three is central. The importance of this came into strong relief in a passage from a talk given by Chiara Lubich, at an international congress with Muslim friends in Rome, 1998. She said, ‘We believe that God loves us immensely… and in the Koran it is written: “Believers do not love in a different way from how they love God.” This is the strongest thing that can unite us. Like this we are no longer only Muslims and Christians but brothers and sisters, persons who put God in the first place.’ 
Imam Mustapha Baztami from Teramo in Italy, one of the speakers, who knew Chiara Lubich personally, affirmed, ‘Chiara Lubich is the first Christian, the first woman who spoke in a Mosque in Halem (1997). She managed to build a bridge between religions. She was not afraid to meet the differences between the various religions, because she made her faith in God’s Love a way of living and not an empty slogan.’ A committed Muslim woman echoed his words, saying, ‘Today we have met on the same level, as in a family, and everyone was accepted. We are a building bridge, a ‘neutral zone’ that binds everyone together.’ 
To conclude the meeting, Marianne Rentsch and Franco Galli, co-ordinators of the Movement in Switzerland, recalled the Golden Rule: ‘No one of you is a believer if he does desire for his brother what he desires for himself’ (The Forty Hadith of Al-Nawawi, 13); ‘Do to others as you would have them do to you’ (Luke 6:31). It was printed, in both its Christian and in its Islamic form, in the three main traditional languages of Switzerland, on a card the shape of a credit card, and given to everyone to take away as a reminder. Beatrix Ledergerber-Baumer
It was here that in 1991, 
There have been various activities run by the Focolare in all the States of the Federation: from Civitas, the school for political formation in João Pessoa, to the Young People for a United World’s solidarity project and to the families’ weekend in the State of Alagoas; from the youth Olympics in the State of Rio Grande Do Sul, to the Unicidade Project in the Mariapolis Ginetta, which celebrated its fortieth anniversary this year – to name but a few. But what gives rise to this life? Let’s take a step back in time. It was the year 1958. A ship landed in Recife, carrying three focolarini from Italy: Marco Tecilla, Lia Brunet and Ada Ungaro. They communicated their experiences in schools, universities, parishes, associations, hospitals, families. After a month they were travelling again: Rio de Janeiro, São Paolo, Porto Alegre, and then Uruguay, Argentina and Chile. On returning to Italy, the aeroplane made an emergency stop in Recife because of a serious fault which held them there for four days. They used that time to follow up a whole host of contacts. In this way the community in the North East of Brazil came into being. It was the first of many. 
With the arrival of other focolarini who came to stay, the first centres of the Movement were opened in 1959 in Recife. A rapid spread of the Ideal of unity began in the larger cities and in the villages, among young people and adults, whites and blacks, rich and poor… and all it happened with a characteristic mark: social harmony. Many social activities came in to being as an effect of a life rooted in the gospel. In 1962 a centre was opened in São Paolo. The publishing house 
On this occasion, one of the fathers of democratic Brazil, Prof. Franco Montoro, referring to Chiara in a speech given at the State University of São Paolo, recognized in the thought and activity of the Movement – and not only in Brazil – ‘a consistent witness that has drawn behind it millions of people. It has protected human rights during periods of dictatorship and, in the scientific boom, it has demonstrated that we must be guided by ethics. It has promoted love, universal fraternity.’ These are values that today the Movement’s members are committed to living, together with others, in a historic moment that sees Brazil emerge on to the global scene and take a leading role in events such as the World Youth Day 2013 and the 2014 FIFA World Cup.