Focolare Movement
Christmas in Syria

Christmas in Syria

20151221-01“The life of each day varies, because the danger varies. On some days nothing happens, and you could even forget that there was a war. On other days you could be on your way to work and get hit by stray bullets, or walk into a battle, or under falling bombs in the middle of a civilian area,” Pascal reports. He has been living in a focolare in Syria for several years.   How are we preparing for Christmas? In Aleppo, Kafarbou and Damascus our communities are focusing mostly on the children, because in spite of the fact that it’s such a celebrated feast in Syria, families are finding it hard to experience the joy of Christmas. Therefore, the young people have done a lot of projects to raise funds which, joined to the donations that have come in from outside, has allowed them to expand their project of giving back the meaning of Christmas to the children and their families. In Aleppo, for example, there will be a feast for around 70 families; in Kafarbou they will visit houses in small groups, with food and gifts. In Damascus, where there are more possibilities, they’ve organised a Christmas concert and, in the meantime, will visit families with food, gifts, songs and games. . .” And in recent months with the escalation of violence, have you focolarini ever reconsidered your decision to stay in Syria? “No, never. The focolare’s presence is so important! There mere presence even without doing anything. It’s a sign that the Movement around the world is with them, with the Syrian people. I don’t know how to explain it. . . We’re not obliged to stay; we can leave. We’ve shared so many hardships with them over these years that they feel like we belong to the them, and we feel that they belong to us. Our reasons aren’t rational but affective, a matter of the heart. There’s no rational reason for staying in Aleppo. The Syrian families that stay do it because of their connection to the land, to their people, because everything else says: get out! Here, everything is disappearing, day by day there is less and less of a future for your children. I saw some remain out of a choice of love, to give witness. For example, some remained so that a school for deaf children could continue. Living for others gives you the meaning to life, it gives meaning to your existence.”

I have received mercy

I have received mercy

4196-Copert.inddBonhoeffer was among the first to criticise the Third Reich and was in the United States when the Second World War broke out. He returned to his homeland to suffer with his people. Conscious of the risk, he faced it in a spirit of freedom and with a strong sense of justice. A theologian and Lutheran pastor, he died at a concentration camp in Flossenbürg on April 9, 1945 after being condemned for his opposition to the Nazi regime. We remember him with some of his thoughts on mercy published in La fragilità del male, raccolta di scritti inediti”. “Each day the Christian community sings: ‘I have received mercy.’ I have obtained this gift even when I closed my heart to God: when I took up the path of sin; when I loved my faults more than God; when I encountered misery and suffering in exchange for what I had done; when I was lost and was not able to find the path of return. Therefore, it was the word of the Lord that came out to meet me. Therefore, I understood: He loves me. Jesus has found me: he was near to me, only Him. He gave me comfort, forgave all my errors and did not find me guilty of evil. When I was his enemy and did not respect his commandments, he treated me like a friend. When I did him wrong, he returned to me only goodness. He did not condemn me for my misdeeds, but unceasingly sought me out and without rancour. He suffered for me and died for me. He put up with everything for me. He won me. The Father had found his son again. We think of all these things when we intone that song. I can hardly fathom why the Lord loves me in this way, why I am so dear to him. I cannot understand how he managed to and wanted to win my heart with his love, all I can say is: ‘I have received mercy.” Dietrich Bonhoeffer, La fragilità del male, raccolta di scritti inediti (Piemme, 2015)  

11th School of Inculturation in Nairobi, Kenya

The 11th edition of the School of Inculturation will be held in Kenya at the Mariapolis Piero, from 17 to 23 May 2016. Maria Voce and Jesús Morán will also attend. In May 2016 the “Mariapolis Piero” in Kenya, close to Nairobi – will host the 11th edition of the School of Inculturation, a reality which Chiara Lubich prophetically foresaw. The 250 or more delegates from Sub-Saharian Africa will focus on the theme, “The African Family,” and will reflect on the relationships of “man-woman” in their roles and responsibilities in family life, and the challenge of educating towards values. It will be held as part of the Pan-African meeting of the continent’s New Families. The national commission will present the speeches and dissertations that will trace the roots of the cultures, to be demonstrated through the concrete experiences of men and women who have embraced the charism of unity. There are great expectations and a particular joy in knowing that Maria Voce and Jesús Morán, President and Co-President, respectively, will attend together with some central councilors. Further details to be announced.

New York Conference on the Information Society

New York Conference on the Information Society

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A working session during the conference

Taking stock 10 years from the World Summit on the Information Society (Tunis, 2004): building an information society that is focused on the human person; inclusive and oriented towards development; finding adequate forms of funding equitable development of communications infrastructures; identifying common mechanisms and the effective management of the Internet. How far have we come in the past 10 years? This was the question the General Assembly of the United Nations tried to answer at the Meeting dedicated to the WSIS+10 on the information society, at the United Nations General Headquarters, December 15-16, in New York. The work of evaluating was complex, with contributions from many analysts. It concluded with a final document that was unanimously adopted by the delegations of different countries. We spoke with Cesare Borin, who attended the forum with the New Humanity delegation, an NGO of the Focolare Movement. “Ever since WISIS 2003 in Geneva, and Tunis in 2005, the work of the United Nations has adopted a more open approach open to collaboration amongst a variety of players including members of civil society, such as New Humanity, the private sector, governments and international organisations. Already in Tunis we were part of a large group from NetOne that collaborated in experimental projects by the European Space Agency (ESA) and Alcatel. In the years that followed, we took part in several Internet Governance Forum (IGF) events always on behalf of New Humanity, and we established contacts with a number of people.”
WSIS+10_C

With Mr Fadi Chehade, President of ICANN (centre), a non profit organisation which administers the assignation of top level domains on the Internet.

And now? What is the contribution of New Humanity to the specific topics that were discussed? ”There were six of us on the delegation: myself, a Brazilian, Maria Luiza Bigati; a Mexican, Maria del Rocio Ortega, both computer engineers; Betsy Dugas from the United States, who is also a computer engineer; Joe Klock and Anne Marie Cottone from the Permanent Representation of New Humanity at the United Nations Headquarters in New York.” In the preceding months, New Humanity had submitted its own contribution to the final document. The document is the result of a mediation process that examined important current issues of today such as terrorism, protecting human rights, protecting individual freedom. Comparing and contrasting a wide variety of sensibilities that each country emphasizes, and finding a common shared point signifies a great and important result. The WSIS has become a place of dialogue, no matter how strenuous, that can enable us to come up with new forms of ‘governance’.”   The International New Humanity NGO has worked on community capacity building projects for over ten years, in the poorest communities of Africa’s Sub-Sahara region, in Asia and in Latin America. . . “Access to information has become one of the basic human rights of our age. Access is just as important as the basic rights of health and education. In our projects the main objective has always been to fully engage the local community, to say that the principles we talk about are not just wishful thinking.”  

Nigeria: educating towards a culture of peace

Nigeria: educating towards a culture of peace

20151215-01Education is one of the most important challenges the Nigerian schooling system has to face, and where at times Nigerian society has to deal with aggressive behavior and religious traditions that imbue fear and a sense of helplessness in the face of evil. “One day,” Christiane recounts, ” a mother stopped bringing her daughter to school because we had asked the parents to cut the hair of the children who were about to start the first year of nursery school. She said that someone who was believed to be in contact with spirits had told her that her daughter would die if she cut her hair. And this explained why the child no longer went to school.” Christiane who is of German origin, had worked for many years in the youth section of the Focolare. Through support from a distance project of the New Families association, today she still works with children in Igbariam, a village 40 km away from Onithsa city, south-east of Nigeria, and where the “Fraternity School” is established. The project started in 1995 as a result of the efforts of a group of the Focolare, which started in the 1980s a human promotion process to offer concrete development opportunities through deep relationships with the local people and respect for local traditions. “Through concrete acts of love for some children, an after-school club was formed, which later, slowly turned into a nursery and then an elementary school. Starting from the nursery school, the endeavour is to give the children a global education, preparing them to face the many challenges of this great nation.” Instituted in 2006, today the school counts 223 students, with 75 in the nursery and 148 in the primary school. With time, also the parents became involved in an educational and social project which avails of an educational method based on human values, a teaching style that believes in and respects the dignity of the child as a person. Attention is paid particularly to the smaller ones, just as the Gospel says, offering new tools for global human growth. For example, the “dice of love” is used, with which students and teachers live their daily commitment to peace and solidarity. Nigeria 2It is also a novelty since in many Nigerian schools, physical punishment is considered a necessary practice in the educational process. The idea in force is “Spare the rod and spoil the child,” and it is not easy to change this mentality. However, in an interview with the newly instituted “New City Nigeria,” Mrs. Akwobi of the Nwafor Orizu College of Education Nsugbe, affirmed that “current psychological studies have demonstrated that the negative effects of these corrective measures surpass the positive ones and that the children often become tense and aggressive with physical punishments. They are unable to empathise with the teachers and transfer this rejection to the subjects they teach.” Mrs Akwobi went on to say: “Instead, it is important that they are able to develop awareness in choosing the good and not only to avoid punishment. The teacher should behave as one who always has something to learn, because teaching is a two-way process. Listening to others, patience, and comprehension have a positive effect on the children and their learning abilities. Furthermore, adopting nonviolent measures in school relationships helps to also reduce the rate of violence in society. These educational principles are being implemented in the Fraternity School in Nigeria.” Christiane concluded by saying: “Here, many people leave to look for a better life in Europe. Our job aims at helping people to build a liveable experience in their own countries. Thank you for whatever help you can give! You cannot imagine how much it is helping us to proceed with social works, spread a new culture, and contribute to the development of this country based on Christian love.” Solidarity at a distance: http://www.afnonlus.org/

Muslims and Christians Step Onto the Field for Fraternity

Muslims and Christians Step Onto the Field for Fraternity

20151213DonneMusulmane“Carry on! Carry on with courage along the road of dialogue and brotherhood, because we are all children of God!” Pope Francis forcefully told the hundred people from the Focolare and several Italian Muslim communities at the end of the December 13th Angelus. They had come together to testify to their common journey that has been underway for many years, “Christians and Muslims Together in Building Peace,” as the banner they held read on Saint Peter’s Square. There were imams with their communities from Rome, Trieste, Teramo, and Catania, young women and teenagers from the Mosque of Centocelle in Rome, families and children, scholars and journalists. There was also a delegation from the Buddhist, Risho Kosei Kai Movement, and representatives from Religions for Peace and from other religions. From the festive atmosphere on Saint Peter’s Square, the group of 400 people moved to the seat of the Augustinianum which is just a few hundred metres from the colonnade surrounding Saint Peter’s Square. The lunch they shared provided a setting for some jovial interaction that everyone was looking forward to; there was a prayer room for Muslims; Mass for Catholics – such an unusual event that it was widely covered in the press.

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From left: Imam Maher Akkad, Antonio Olivero, Michele Zanzucchi, father Egidio Canil

Legal expert on religious freedom, Vincenzo Buonomo, professor of International Law at the Pontifical Lateran University, kicked off the afternoon with a geopolitical overview: “war is the only answer that Europe has been able to give to terrorist action,” he affirmed, “while other tools exist – negotiation, accords between countries in the region, dialogue – all of these are of course more demanding but without doubt also more efficacious in the mid and long term.” There was an equally incisive declaration by Imam of Catania, Abdelhafid Kheit, (directional member of the [Union of Islamic Communities of Italy] (UCOIL) who had just walked through the Holy Door of Mercy with several Christian friends: “Not everyone thinks that diversity is an enrichment, but it is the Lord God who made us different, otherwise we would be one community.” Italian Catholic Associations called for an investment in peace education, as a response to the clear challenge of dialogue. This is the direction in which the Spirit of Assisi is blowing, which was made present by Egidio Canil, Franciscan from the Sacred Convent, who exhorted everyone to: “cross through the armies again today – like Francis at the time of the Crusades, to encounter the Sultan – and bring peace.” Then there was the actual experience: Imams and Christian from Italian cities gave their live witnesses. The imam from Centocelle, Mohamed Ben Mohamed, relies heavily on the witness of young people – many of them present – to bring forward the war against evil;” Cenap Aydin, director of the Tevere Institute, joyfully exclaimed “Today even the Pope joined us!” This was followed by experiences from Centro La Pira in Florence which, since 1978, has been a place of fraternal welcome for people from other countries, and of encounter amongst different cultures. The community of Trieste was described by Imam Naher Akkad; the “Different but ONE” project, begun 20 years earlier and spread throughout Abruzzi, was presented by Imam Mustapha Batzami; and from the community of Catania where dialogue between Muslims and Christians has been lived out for some time in after-school programmes in Mosques; meetings amongst families that led to two large-scale public events, which were presented by an imam and Giusy Brogna who is in charge of the Focolare’s interreligious dialogue in Italy.
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Amjad Zedan, a Syrian student from Sophia University Institute

The presence of Amjad Zedan, a young Syrian student from Sophia University Institute, and Pascal Bedros, a Lebanese resident of Aleppo, brought to the hall, amidst the coldness of the war, that thread of hope of those who believe that “despite it being almost too late, the situation could still change,” and warning to the West that has not understood how dangerous the stakes would be. The pact of closeness and collaboration that was signed by the Focolare Movement and by the Muslim Communities in Italy marked the conclusion of the event, and was a commitment to be lived out in everyday life, a responsibility “so that no one will give up in situations where life together is difficult, but that everyone would work for the “irrevocable rejection of violence” and in favour of religion that is a “source of social cohesion and of peace.”