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May 29, 2011 | Non categorizzato
“What do you expect from the Focolare community in Hungary?” a Hungarian focolarina asked Chiara Lubich in 1985. The Focolare founder answered: “42 years ago there was nothing, or perhaps only one person who had this Ideal. Now we are spread all around the world. And so what do I expect from you? That the Movement, now present among a certain number of people and with a certain development, may spread through every city and town; that it may contribute to the renewal of the Church and of the whole society with its various instruments and movements in religious and social fields; and that it may, along with Our Lady’s other inventions, render the Immaculate Heart of Mary triumphant”. Who knows what Chiara would say today on seeing the development that has taken place on Hungarian soil since 1985. “We must give thanks to God because you are doing amazing work”, the current President Maria Voce stated at a gathering of the Hungarian Focolare family in Budapest on 28th May. The meeting was a chance to share experiences about activities in every field. The event took place in a former Russian army barracks and some of the 650 participants remarked that this seemed symbolic of the force within the Charism of Unity to transform society. The programme started with an original reconstruction of Chiara’s trip to Budapest in 1961- her first visit to the then eastern bloc. She was deeply struck by the effect that the regime was having on the country and its people. Whilst this made Chiara suffer, the impression that “Our Lady was at work” was just as strong. The presentation that Hungary’s local communities gave at Saturday’s event demonstrated that this was not a mere impression. 
Hungarians prove to be a proud population, with a well defined identity. At the same time they are looking for a balance between nationalism and openness on a universal level between a deep desire for freedom and the ability to take on responsibility. Maria Voce’s wish for them was that they may manage to “overcome their mistrust of other populations” which often impedes reciprocity. “It is right to affirm national identity but it must create a symphony of nations”, the president underlined, “The challenge is to realise Hungary’s talents, offer them as a gift, welcome those of other populations and learn more and more how to collaborate”. Maria Voce went on to underline that every member of the Movement is called to do their part: The Volunteers, for example, have an innate vocation to transform humanity, conscious that, “doing our small part where we are, contributes to bringing ahead the Kingdom of God all around the world”. Those involved in New Humanity are called on to “bear witness to the Gospel in an often heroic way, without letting themselves be crushed by certain situations but transforming them with love. As Chiara said in a mediation, ‘What do we do when we have loved a lot? Love even more’.” The families in the Movement are called on to respond to the many difficulties that undermine solidity with “an ever greater and ever renewed love, with an openness without limits, finding the roots of this love in God”. The children asked the president where they can find God and were happy to hear that one of the places we find Him is in others. The teenagers shared that they risk marginalisation because they don’t conform to the flock and they left the meeting feeling fortified because “Jesus also felt misunderstood by everyone. Don’t worry about this, worry about what God wants. The simple fact that you manage to bring ahead your idea is an example and a provocation to others”, said Maria Voce and Giancarlo Faletti in encouragement.
Maria Voce's meeting with the Hungarian young people
May 29, 2011 | Non categorizzato
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May 28, 2011 | Non categorizzato
At the opening, in the foreground: Blessed John Paul II whose pontificate gave “priority attention to the family.” Cardinal Ennio Antonelli, President of the Pontifical Council for the Family, pointed out in his speech that “for the Pope of the new evangelization, the family, that small domestic church, was not just a saying. It signified an actual implementation of the real and specific Church. In fact, the spouses – as is written in Familiaris Consortio “not only relive the love of Christ and become a community of the saved, but they are also called to pass on to others the same love of Christ and become a saving community “(FC 49). In the afternoon, the long-awaited meeting with the president of the Focolare, Maria Voce, who forged with the more than one thousand participants from all over the world, a profound dialogue, expressing her joy at being with families who offer themselves as instruments of unity in the environments in which they live. The testimonies highlighted how faith in Love can transform and illuminate daily life, and be a support and guiding force in difficulties: illness, separation, and widowhood. In collaboration with the youth section of the Focolare Movement, two moments were devoted to bringing up children. Topics related to educating were discussed in work groups: educating for a sober lifestyle, emotional education, and the use of media in relation to different age groups. A significant amount of space was dedicated to young families. Many followed the program via internet from various listening stations around the world, during which time there were discussions about affectivity, communication, and spirituality. Messages of support arrived from: Canada, Venezuela, Israel, El Salvador, Brazil, etc. “Infinite thanks for this concrete love which allowed us to take part in the congress via internet,” they write from Panama, “re-affirming the value of the family and the faith that Jesus helps us to construct it. Society gives the idea that the family is out of style – but today, listening to you, we feel that the family is so modern and relevant.” “You’ve illuminated every aspect of our married life,” they write from Slovenia. “Living the spirituality of the Gospel brings us to the fulfillment of our happiness and freshens the love that we want to bring to as many families as we can.”
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May 28, 2011 | Focolare Worldwide
It is not situated in the main passageway used by the 650 people attending the Economy of Communion Assembly, but it is the most visited stand during work breaks. They sell women’s handbags, jackets, and women’s clothing. They are a mix of quality and modern design, with charming touches of originality, as is the source of raw materials: truck tarpaulins, scraps of leather, and old jeans – all environmentally friendly materials. But the striking thing about the business is the boys and girls, all of them minors except for a few who have recently become adults. They all come from difficult backgrounds. The product’s brand name “Dall Strada” (“From the Street”), is quite a good choice for the entrepreneurial project which opened in the Spartaco industrial park, five kilometres from Mariapolis Ginetta. Knowing the origins, it seems more like a challenge than a business production, but watching some ten young teenage boys and girls at work and hearing what motivates them, makes you understand the good results in production, which hold promise for the future of the business. The young workers come mostly from one of the poorest quarters, the Jardin Margaarida barrio, in Vargem Grande Paulista, 30 kilometres south of São Paolo. “This is more than a business. We help each other, because this is a group project, but tehre’s also a family atmosphere. We begin each day with the Word of Life which helps us to overcome the difficulties.” Divani is an eighteen year-old, who reached here after a year of professional training and a stay in the Northeast, in Recife, in the mother-business which began the Economy of Communion. 
Behind the business lies the meekness and determination of João Bosco Lima de Santana, an entrepreneur who went to Italy to specialize in producing handbags and then returned to the country to set up an acivity for profit. But something inside was urging him to do something greater. As a child, he had come to know the spirituality of the Focolare and was struck by the proposal of Chiara Lubich to “die for ones own people”. His life then went took another direction. But when he met Father Renato and his Home for Minors, which welcomes teens and children who live in the streets, it consolidated one of his desires: “To use my life and skills to provide youths with a profession.Work training is a form of development, and we’ve seen that living love for a great cause is capable of renewing things, ideas, and people who come from the streets.” From what he sees each day, João Bosco is able to credibly affirm that “here in the business, they are given the first place.” It is a paradox for entrepreneurial logic, but it bears fruit. A request arrived from the Ivory Coast to be trained in this production activity and to begin it there. And through the Youth for a United World, through the Equiverso Cooperative, handbags have begun to be imported in Italy. Tiny multi-nationals of the EoC are growing. By Paolo Lòriga
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May 27, 2011 | Focolare Worldwide
The Hungarian leg of Maria Voce and Giancarlo Faletti’s Eastern European tour has brought them to the heart of a local community bursting with vitality. The first appointment on their busy schedule was a meeting with priests who know the Movement. Many of them are responsible for the diffusion of the Focolare in the area and their meeting with the president and co-president was a chance to share their countless experiences. Some told about their commitment to rebuild the Church; others about their service as parish priests, seminary directors and vicar generals; others about their role at university or diocesan levels or their simple, everyday relationships with people, building a sense of community and attracting young people and those without religious convictions. As well as concrete experiences they shared about the life of communion that sustains and nurtures everything. 
Next step: a meeting with the delegates of the various branches that make up the Focolare Movement in Hungary. The families spoke about their wide-ranging work with newly-wed and engaged couples, with divorced people and with families of all ages. The delegates of New Humanity- who coordinate the Focolare Movement’s work in the social arena- spoke about activities in the fields of economics, politics, health, education and sport. Lay people and priests told about renewal underway in parishes throughout the country’s 13 dioceses. The meeting was enriched by an open dialogue touching on many aspects. One of the concerns addressed was the balance between a local and universal dimension. “The ideal to fulfil Jesus’ last testament- ‘That all may be one’- was born in the small town of Trent and went on to assume a global dimension”, Maria Voce recalled, “This means that looking after smaller details is a school of love that opens our horizons. Opening our horizons to universal brotherhood does not mean, therefore, that we shouldn’t take care of the smaller details”. And later Voce underlined the other face of the coin: “We feel pushed to go beyond our boundaries. We can’t lose interest in the Movement’s big family spread throughout the world- let’s try to stayed linked with all means possible.” A Gen 2 girl asked a question about spiritual input, giving the president a chance to speak about one of the legacies that Chiara Lubich wished to leave her followers: “Leave the Gospel and only the Gospel to those who follow you”. All the other things are instruments that help us put that Gospel into practice and render it a concrete reality, Maria Voce explained but “the most important thing is to live the Word of God. We must always ask ourselves: ‘How Jesus would live?’”. 
Both during the meeting with the movement’s delegates and at the gathering the following day with the men and women focolarini who live in Hungary, questions arose about how to improve interpersonal relationships- an important subject for those who live a collective spirituality. An ever greater love became the leitmotif of the meetings: a love that demands our all; a love that’s free from perfectionism or the desire to reach a certain result; a love capable of going beyond differences between men and women, between big and small, between people with different roles; a love that generates, that puts your life at stake to the point of ‘allowing Jesus to live in you’. “I have been created as a gift for who is beside me and who is beside me has been created as a gift of God for me”, Chiara Lubich often repeated with conviction. Maria Voce underlined this to all present, reminding them of the model that always inspired Chiara: “The family of Nazareth or, even greater, the life of the Trinity”. This is the highest of relationships, the upmost love- a bold but inimitable model. From our correspondent Aurora Nicosia
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May 27, 2011 | Focolare Worldwide
Streaming: http://live.focolare.org/EdC2011/ Flickr Photo Gallery
“Speak! Speak out loud! Have courage to speak about the Economy of Communion, even to the important economists of the world. Maybe they won’t give you credit right away, but since this project is tried and true, it will affirm itself in time.” The Archbishop of São Paulo, Cardinal Odilo Scherer couldn’t have expressed it in better terms to give encouragement to all participants of the International Assembly of the EoC, taking place in Mariapolis Ginetta, 50 kilometers outside the Brazilian metropolis. “I wanted to come here,” he confided to the 650 participants, representing 37 countries, “to get a feel for how this meeting is going, to see you all and to say something to motivate you and to encourage the work of this initiative.” He explained right away, saying, “Yours in an event that proposes something new for society. It isn’t new for you, because you’re involved in it, but for the wide public it is new.” one of the most listened to public figures in all of Latin America, and is increasingly recognized at a global level as well. He does not doubt the presence of a widespread question and the research underway. “Certainly, many people are interested in knowing what the expression ‘Economy of Communion’ means, what good it can bring to our times, for the economies of our countries, for our society, what it can say to help resolve the economic crisis that persists in many places.” 
He has no doubts about the foundation of the EoC. “I see that the EoC’s proposal is fully in line with what the Social Doctrine of the Church has been proposing for economy for some time.” He explains, “This proposal, elaborated at the beginning by the focolarini, gives a concrete experience that says that this is possible, that the issue of Social Doctrine of the Church is not utopian, not unfeasible, but can be translated into reality. That is why your experience, which is now present in many places, must be shared with society.” These are the considerations that led him to make his pre-emptory invitation: “Speak! Speak out loud!” The EoC certainly offers the possibility of a different way out of the world’s economic problems”, because “the economic system based on the binomial of socialism-capitalism will not bring about an economic solution, even more so if one considers population growth, diminishing natural resources, the development of scientific discoveries and technologies applied to production.” In fact, he commented that “If no new economic orientation emerges, one that is directed towards communion and solidarity, we – as Pope Benedict XVI warned in his encyclical ‘Caritas in Veritate’ – we’ll be walking decisively towards a disaster because the world does not offer goods in inexhaustible amounts. Wealth, if not shared, generates conflicts.” The core of his message seemed to be that, faced with a decidedly problematic picture, “the proposal of the Economy of Communion can certainly offer light for the economies of all the nations. This begins from something small, from the economy of families, from the economy of small local groups that, brought together, can truly give beginning to a great change. And that with the passing of time – maybe not in our time – it will bring a true transformation, even in the economy of the world.” In addition, the Cardinal recognizes that the EoC “is a proposal of the globalization of solidarity, as John Paul II called for many times and that the Church currently continues to call. The globalization of solidarity indicates a journey of solutions to problems, of the poverty of our time, and which also accounts for the environmental risks of an economy that does not consider the factor of solidarity or communion.” Referring to his eminent departure for Rome for a meeting of the Vatican’s Commission for New Evangelization, instituted recently, the Cardinal announced that he foresees in the EoC “a significantly suitable instrument for the new evangelization in the economic sphere.” The words of Cardinal Scherer, aside from instilling in the participants from all over the world a greater awareness of their task, also invested them with greater responsibility. “This is why I am very happy to greet you, to give stimulation, to encourage you. Keep going with much faith, with much hope in this journey, sharing these experiences throughout the world, until it can product an ever wider effect.” By correspondent Paolo Lòriga
May 27, 2011 | Focolare Worldwide
Chiara Lubich wrote in her diary:
“The “crown of thorns” is what Cardinal Arns (then Archbishop) of São Paulo calls the girdle of poverty and misery stretching around this city of skyscrapers. It is one of the main problems of the developing countries and one of the greatest problems of the world. Even though we feelwe can do very little about it, God, our Father can find an answer if we have faith in Him as his children. Nothing is impossible to God. This must be our hope and our prayer. The city of São Paulo, in 1900 was a small village. What was once a forest of trees has become a forest of skyscrapers. Wealth owned by a few can achieve such great things and at the same time continue to exploit others. Why is potential like this not used to resolve Brazil’s enormous problems? It’s because when brotherly love is missing, selfishness and calculation take over. We must apply ourselves until goodness re-asserts itself, as I hope – no, as I am sure, it will”. On May 29, 1991, at a meeting of 650 or so entrepreneurs, workers and youth from all over Brazil, at the little Focolare town of Araceli (since renamed Ginetta) Chiara launched an idea which had begun to take shape in her mind. “We should see businesses starting up here whose profits would be freely shared with the same aim as the early Christian communities. Above all to help those in need, creating jobs and ensuring that no-one is left in poverty. Some of the profits could be used to develop the businesses as well as the infrastructure of the little town which has the task of helping to shape a new way of thinking, ‘new men and women’. Unless there is a new way of thinking, there will be no new society! We should involve as many people as possible as shareholders no matter how small the investment. Young people should organize activities to raise capital and become shareholders in this venture to build an industrial park here. Here in Brazil with this great wound of division between rich and poor, a small town like this with an industrial dimension, would be a beacon of light, of hope”.
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May 27, 2011 | Non categorizzato
‘God! God! God! Ring out this ineffable name, source of all rights, justice and freedom, in Parliaments, in town squares, in houses and in offices!’ Wishing to answer this heartfelt plea contained in Pius XII’s radio message on 10 September 1956, which had been provoked by the repression in Hungary, Chiara Lubich wrote a letter that was to become the ‘founding charter’ for a new vocation in the Focolare Movement: the ‘volunteers of God’. Men and women, committed to bringing God, with their own lives, into society, into all the places where they are active. ‘There has come to be,’ Chiara wrote on 15 January 1957, ‘a society capable of excluding the name of God… taking the love of God from human hearts. There must be a society capable of putting Him back in His place. (…) ‘May there be those who hallow Him with all their strength and who gather together with those who feel the very same call to form a bloc under the orders of that Eternal Word which no one can ever cancel from the earth. 
‘There need to be people who follow Jesus exactly as he wants to be followed: denying themselves and taking up their cross. People who believe in this weapon: the cross, more powerful than the most powerful of bombs because the cross is a breach in the soul by which God can enter into hearts … Creating a bloc of people of every age or condition, linked by the strongest bond that exists: that mutual love left to us by the dying God become human as his last will and testament … Mutual love that forges Christians into a divine unity … which alone can oppose the unity that comes from selfish interests, from reasons of this earth, from hatred. ‘Mutual love which means: practical action, giving all our love to our brothers and sisters out of love for God. ‘In summary, there need to be disciples of Jesus, genuine disciples in the world not just in the religious houses. Disciples who voluntarily follow Him, motivated only by an illuminated love towards Him, in this hour of darkness… ‘An army of volunteers, because love is free….‘There needs to be … the building of a new society, renewed by the Good News, where justice and virtue shine out with love….(…)‘A society that bears witness to a single name: God.’
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May 26, 2011 | Non categorizzato
From May 23 to 28 a large meeting of Bishop Friends of the Focolare took place at Mariapolis Piero, the “little city” of witness of the Focolare Movement in Kenya. The 21 Bishops came from South Africa, Angola, Tanzania, Uganda, Burundi and Kenya. Their desire was to “Rediscover God’s Plan in the Present Time”. The meeting was rich in its theological reflections and its updatings on the present situation of the Church. There was a presentation of concrete experiences of Gospel life. Interspersed throughout the event were times set aside for meditation, celebrations, and prayers in common. 
For a number of years, in the various geographical areas of the African continent, meetings of Bishops have taken place. These meetings have taken their inspiration from the “spirituality of communion” proposed by recent Popes and highlighted by the experience of the Focolare Movement. As a followup to the meeting in Kenya, two additional meetings will take place, one at Moramanga (Madagascar) and the other at Bamenda/Fontem (Cameroon).
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May 26, 2011 | Focolare Worldwide
Live streaming: http://live.focolare.org/EdC2011/
Luigino Bruni outlines the history of the Economy of Communion
Alberto Ferrucci
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May 26, 2011 | Non categorizzato
“ “We are few priests in the Czech Republic and it nearly impossible for two of us to live togerher, but when the priest who had married my parents became old I suggested that he come and live with me so that I could take care of him. The presence of an elderly person had an influence on the architecture of the vicarage and the church, in order to be more adapted to his needs. Shortly afterward he had a stroke and was in need of even more care. But if I had to say what was the most beautiful experience of my priesthood, it wouldn’t be so much the number of persons I saw convert, as much as this deep sharing of life.” “After ten years of hard work as a priest I suffered a nervous breakdown. Then I was offered the possibility of living with one of my confreres. This was my salvation. I was able to continue helping in the parish and, little by little, I regained myself.” These are two of the testimonies that were offered during a group meeting for priests affliated with the Focolare Movement, on 24 May, during the conclusion of Maria Voce’s visit to Prague. Life is not easy for priests in the Czech Republic. In a land which is 25% Catholic and 14 % practicing Catholics the number of priests is also very low and they normally have to care for more than one parish at the same time. The priests gathered at the Mariapolis Centre, most of whom have been living the spirituality of comunion since Communist times, never fail to underscore how sharing the joys and sufferings, fatigue and successes of their confreres was such a source of strength for them, even their salvation, as some remarked. We do not fail to mention the Nuncio of Prague Archbishop Diego Causero, who visited and greeted the group: “I thank the priests who spoke. Two things pleased me in particular: the willingness to live with an elderly priest and the fervour with which you shared your life. Many of us are lacking this fervour; maybe we know many things, but we need to be passionate. This still happens among the focolarini and it gives energy, creativity, and provides an expansive force. The focolarini played an important role during the Communist years: I hope they will have that same force again now, because the Czech people are in need of leaders with a wealth of humanity, a capacity to enter into relationship. Let’s get working! The discussion with Maria Voce and Giancarlo Faletti involved various topics such as: the novelty of the collective spirituality which the charism of unity brings; involvement in the local church; the inner-workings of the Movement; youth vocations. One priest asked: “In lands with a higher standard of living the number of vocation drops; vice versa, in places that are less rich, there are more vocations. Do you think there is a spiritual or social motivation for this?” “There are certainly social reasons, because in places where you find more economic opportunity, there are more distractions that can suffocate the voice of God. I don’t believe that there are less vocations, because God continues to call; but there are certainly fewer positive responses. However, even though youths are able to have all kinds of experiences, at times, it is precisely because of such experiences that they feel even deeper disatisfaction. Everything can be an occasion for God to make us feel something more. So I think that the spirtual side needs to receive more attention than the social side. Let’s be occupied with showing a powerful spirituality and that we are happy. The contribution of priests turns out to be a determinant factor in the field of youth: it’s natural that they should be the reference point for youths. And great attention is being given by the Church to the new generations, everywhere in this country. There are active “Youth Centres” in the new diocese of the Republic, where a priest lives and works full-time, a family, and some youths. These are spiritual centres for organised groups and for travelers, the baptized, the unbaptized, and non-believers. Some three-thousand Czech youths will attend the upcoming WYD in Madrid. (They are) a hope or the Church and for the country. By Aurora Nicosia
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 25, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
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May 25, 2011 | Focolare Worldwide
(from right) Tanino with the first Hungarian focolarini
Grazia Passa, the first focolarina to go to Hungary
One of the first Mariapolis gatherings in the late '70s
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May 24, 2011 | Non categorizzato
Rome 1962. (from left) Pasquale Foresi, Igino Giordani, Canon Bernard Pawley and Mrs Margaret Pawley, Chiara Lubich, Eli Folonari
Chiara Lubich, Gabri Fallacara, Frère Roger Schutz (1978).
Istanbul, 2010. Participants of the 18th School of Ecumenism promoted by Centro “Uno” were received at the Fanar by Patriarch Bartholomew I.
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May 23, 2011 | Focolare Worldwide
“In 2007 I was diagnosed with leukemia. At first it I reacted well to the news, but in a second moment I was fearful of dying. The support I received from the youth of the Movement, the Gen, which was expressed in so many ways, through sms, emails, and visits was important. During the third cycle of chemotherapy, there was a girl in the hospital with me who had just become a mother. Her condition was worse than mine, she was neither married nor baptized. Nevertheless we spoke about God, about faith, and matrimony. Athough an attempted transplant had failed to help her overcome the disease, just before her health began to deteriorate, she had expressed the desire to marry. So, when she was already dying, I proposed to her family that she receive baptism. A priest came to the hospital and she was baptized “Margherita Maria”. A few days later she died on the feastday of Saint Margherita Maria Alacoque.” 
The day-long meeting began with this strong testimony given by Agnieska and it continued with experiences from daily life offered by the young protagonists of the Movement at the Mariapolis Centre. “Traveling the Road Together” was the title given to the day which, as the organisers tell us, was meant to offer an inside look into the “exceptional life of the ideal we believe in”. “To tell the truth, I was sceptical at first,” confesses Lukas, “I thought that there would be fifty young people at most, but that’s not what happened. Evidently the ideal of unity does have something to say.” The hall was barely able to hold the 150 youths who showed up from different regions of the Czech Republic. For most of them it was their first encounter with the Focolare Movement and they were not bashful about expressing their happiness at having found something so great. “I learnt about the Focolare from a friend and I didn’t know what to expect,” says 17 year old Kristina, “but it really surprised me a lot because of the great love you feel from the persons who talk here. I must say that I strongly felt the presence of God. This really moved me, because my father is not a believer and I felt very bad that he didn’t get to know this movement.” 
Maria Voce and Giancarlo Faletti share their own “journeys”, the way they met the Ideal of unity all the way to the point of deciding to follow God along the path of the focolare. Immediately questions began to rain down, and the answers were diverse and profound. To one girl who asked her where she could find the courage needed to make radical choices, free of conditioning, Maria Voce suggested: “The period of our life when we’re young is when we make important choices: if you don’t make them now, later you won’t have the opportunity. Yes, you need courage, but there is courage within you and you’ll find it in your relationship with God. If you choose out of love, then you don’t need to worry. Don’t put it off forever and don’t let others make your choices for you.” The invitation was to “love to the maximum”, as Jesus had done on the Cross, “always beginning again”, and never dwelling on “useless regret”. The audience listened attentively in silence. The 150 young people didn’t want to leave. Twenty-seven year old Elizabeth confided: “I’m very critical and at the same time I’m seeking to uderstand how and where to live the Christian life well. I’m searching for my path, and so I gladly agreed to find out what the Focolare Movement was about. What I heard spoken today has been a great enrichment for me and it’s encouraged me to decide to become part of something. I leave here with the understanding that whatever I do in my life, God is important and I can’t only keep him for myself.” Not only for Elizabeth, but for many of those present it really seemed like a new path had opened for them. By Aurora Nicosia [nggallery id=43]
![Hungary- a home for everyone]()
May 23, 2011 | Focolare Worldwide
The history of the Focolare Movement in the Czech land has often been marked by heroism. The Ideal of unity first arrived there in the 1960’s when it was still Czechoslovakia and Soviet Communism was in power. Since 1968 and the Prague Spring, which was suffocated by occupation forces after which Communism became even more oppressive, until November 1989 when the regime was terminated, the history of the Czech people was marked by great suffering. But amid al the hiding and persecution many came to be part of the Focolare Movement and, today, more than 700 traveled from across the country to meet the president of the Focolare, in the Palace of Culture in Prague 5, one of the 10 municipalities which subdivided the city. There was excitement, joy and expectation. It was a feast for a family that was reminiscing and looking ahead. 
There were numerous questions for Maria Voce and Giancarlo Faletti. A Gen 4 asked: “What were your dreams when you were small?” and some Gen 3: “How did you come to know God? What would you do if you met a poor family? Why didn’t God intervene when Hitler killed so many people? ” Questions from the adults dealt with the significance of the president’s travels, how to pursue the involvement of some of them in the “reconstruction ” of the country, life in local communities of the Movement, and the danger of activism. “My travels bring me to find my family, and so they are a pleasure for me. I go to offer my support, to encourage, to see what everyone is doing,” says Maria Voce. And it doesn’t matter whether they are small or great things. “During a recent trip to North America, she continues, “where everything is huge and our community is small in contrast, I felt that Jesus among those who love each other is a “super-power”. And so the same invitation stands for the Czech Republic to believe in this power so that you can reach the entire nation. With this Ideal not only can we, but we must bring the message of the resurrection into the world, to bring Jesus into the school, the factories, the parliament. This is the greatest thing that we can do.” 
On the same afternoon (21 May) the meeting was opened to all those who wanted to know more about the Focolare “revolution”. The testimonies offered and the initiatives taken showed how this lifestyle has enveloped people of all ages. When considering the progress made since Chiara Lubich launched “Golden Prague” for the city in 2001, it was clear that the commitment to re-evanglize the city has never faultered, nor the fruits. Maria Voce proposed a new step to be taken: “In this country you breathe in history and spirituality which, even during the hardest times, were never destroyed, but perhaps only covered over and protected. Here we are not beginning from zero, we are beginning again from the deep roots left by those who built this society and this culture. The step that we must now take is to bring a new evangelization, a new proclamation, brought by people who have been made new by mutual love. We must commit ourselves to proclaim to others that Jesus is risen, that all the suffering has been redeemed: This is a time of joy.” 
This was confirmed by Bishop Frantisek Radkovský, the Czech Republic Episcopal Conference delegate for the laity: “The Church has great expectations for the movements,” he affirmed during his remarks, “because they are her most dynamic part, a gift of the Holy Spirit for the modern times. Society today is secularized, but now there is an openness to spiritual things and it is important to show with (our) life that Christianity brings the humanism that is true. The movements have the ability to reach everyone and the most diverse fields of action are open to them, from the family to the school, from politics to the economy, from the mass media to sport.” As the meeting drew to a close, the musical quartet which had been offering some fine music throughout the day, began to play the theme song from “Mission Impossible”. It made everyone think that what is impossible for us will be possible for God. By Aurora Nicosia [nggallery id=42]
![Hungary- a home for everyone]()
May 21, 2011 | Focolare Worldwide
Maria Voce, president of the Focolare Movement, and co-president Giancarlo Faletti were welcomed by an unseasonably warm climate at their arrival from Moscow. And they arrived half an hour early, shortening the waiting time for the thirty people who were at the airport to receive them with applause. Their itinerary would be intense. It included meetings with representatives of the local Church, the archbishop of Prague, Archbishop Dominik Duka, as well as with priests who live the spirituality of communion. There was much expectation among the youths who planned a day meeting at the Mariapolis Centre in Vinoř, and among the entire Focolare community all over the country, which would converge in large numbers on Prague. An open meeting was planned to remember the 10th anniversary of the visit of Chiara Lubich to the Czech Republic and the launching of “Golden Prague”, promoted by Chiara herself on that occasion for the implementation of the “new evangelization”. 
Maria Voce and the small group from Rome were offered hospitality at the small Mariapolis Centre, which was begin over two years, in the heart of the Focolare town which is under construction. “In 2001, when Chiara Lubich came to Prague,” some of the pioneers tell us, “she expressed a twofold desire: to provide a house for the family of the Movement and to have a place where people she had met – members of the political and ecclesial world – could meet.” Said and done, with much entusiasm and many initiatives, the latest being the “first Saturday projects”, which continue until now. Gradually the Mariapolis Centre has taken form and also the little town which is still under construction. Every first Saturday of the month people are invited to come and help in the work, brick by brick, to build a place that is bcoming a centre for the spreading of the spirituality of unity. Ten families have already built their own houses and moved in, others are planning to do the same. Before she left, in 2001, Chiara had buried medals of Our Lady at the various construction sites of the small town which is located in a suburb of Prague. “Some of our neighbors didn’t understand,” report those who were present at the time, “they thought we were burying money. But with time they came to understand the true sense of what was being born here.” Even people who seemed far from God drew near to us and now somehow belong to the family of the Movement. Oh yes, someone explained, because here it isn’t so much atheism, as much as a type of non-belief, which is the result of non-awareness. The desire to know God hasn’t diminished.
The Archbishop of Prage, Msgr Dominik Duka
May 19, 2011 | Non categorizzato
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
![Hungary- a home for everyone]()
May 19, 2011 | Non categorizzato
In 1986 a Hungarian family from the Focolare Movement, the Fialowskys, moved from Budapest to Dugna, some 130 Km from Moscow. Some families and youths immediately began to gather around them. In 1989 and in 1991, two centres of the Movement were opened in the capital. At that time, the community was comprised of around 40 people. In August of 1991 there was the first and long-awaited meeting between Chiara and the members of the Movement from Eastern Europe, in Katowice, Poland. It was an important milestone for the members of the Movement in Russia, because for the first time, they would go beyond their borders to meet Chiara and the other members of the Movement in Eastern Europe. In April 1992 the first puclic gathering was held, the Mariapolis, with 220 participants. 
In September of the same year a first journey was taken to Celiabinsk, a city beyond the Ural Mountains, some 1900 km from Moscow, which up until shortly before had been closed to foreigners. Little by little a community of the Movement developed and, already in 1995, a first Mariapolis was held. This was followed by the birth of new communities in Novosibirsk and Omsk. In 2001 a focolare was opened in Krasnoyarsk, dedicated to the Siberian region of the country. It was the first encounter with the people who had already been receiving the Word of Life for some time. The spirituality was welcomed by in several cities of Siberia. The first Siberian Mariapolis was held in 2004 at Divnogorsk, a city near Krasnojarsk. The participants came from different cities, after having travelled distances of up to 2000 km. Ninety were of different nationalities and churches. After the fall of the Soviet Regime, Russian society was in search of an identity. In this journey, the Movement’s way of acting was always appreciated, especially in the relationship with the Russian Orthodox Church. At times, official representatives of the Patriarchate of Moscow took part in Focolare gatherings. Focolare co-president Giancarlo Faletti’s presence at the enthronement of Patriarch Kirill, in February 2009 was of significant importance for the community of the Movement.Some members of Orthodox associations watched with great interest the “Together for Europe” project, and have been attending the event since 2004. Among the early Focolare pioneers in the then Soviet Union, we cannot forget to mention Guedes, a Portoguese focolarino wh died in January of this year, and lived for 20 years in Russia. His humble generosity is a characteristic that is very appreciated by this people, who abundantly reciprocated his love in many ways, especially the many Orthodox friends. Then there was Regina Betz, a German focolarina, who lived in Moscow from 1990 until 2008, establishing true and lasting relationships with many people. One episode that she tells of, seems to express what building unity in Russia has meant in these many years: « I taught German at the Lomosonov University of Moscow. One of my colleagues, Alla, wasn’t well with her health. She saw it as a punishment from God because she had given up living as a Christian. She told me that during an udating course in Lipsia she had returned to the Church, but coming back to Moscow, she drifted away. One day she asked me if she could go with me to Mass. I explained to her that I wasn’t Orthodox, but Catholic, so as not to create any problems for her. The following Sunday we went together to Mass at Saint Lousi Church, at that time, the only church in Moscow. Then I didn’t hear anything from her for quite a while. When we finally met again, she told me that she had been baptized ‘Russian Orthodox,’ she said almost apologetically. I told her that she had done well, since she was Russian!” 
Presently, the majority of the Movement’s members in Moscow are Orthodox. One of them, Nina Vyazovetskaya, spoke in Rome, at the Basilica of Saint Mary Major’s, on the occasion of the third anniversary of Chiara Lubich’s death. She said: “I come from Moscow, and I belong to the Russian Orthodox Church. I am a doctor and I did my internship at the Moscow Hospital. I grew up in a family of unbelievers, as many people are in Russia. In 1990 they baptized me a bit ‘by accident’ because, with the fall of Communism came a time of change and everyone was searching for something new. But after that day, I never went to church. The encounter with the Focolare Movement marked a change in my life. I met God and my life changed. In order to get to know Him, I turned to the focolarine, who are Catholics, and they brought me to my Orthodox church. This was how I began to disover the beauty and richness of the church, of the Christian life, of living for God. And now I have decided to follow God along the way of Chiara in the focolare.”
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
May 19, 2011 | Focolare Worldwide
Please note: The geolocalisation feature on this website – which displays cities and towns where Focolare centres are present – is only meant to be a guide. The markers on the map do not necessarily point to a specific address and they must not be relied on for navigational purposes.
