Focolare Movement
Five years of Laudato Si’

Five years of Laudato Si’

Five years have passed since the publication of Laudato Si’, Pope Francis’ encyclical on the care of the planet. Here we discuss it with Luca Fiorani, professor at the universities of Lumsa, Marconi and Sophia; ENEA researcher; and head of EcoOne, the Focolare Movement’s ecological network. In these times of pandemic, what lessons can come from Laudato Si’ and its paradigm of integral ecology? I am thinking of how “everything is connected”. The pope, before the pandemic, made us savour its positive side, the wonderful relationship that exists between elements of nature, including people. The pandemic, on the other hand, has brought out the dark side of “everything is connected”, because human activity, which led to the destruction of natural habitats, and the virus’s leap of species from animal to man are linked. What is the evangelical foundation of being committed to care for creation? It is “Love thy neighbour as thyself.” One of the key concepts of Laudate is, “Listen to both the cry of the earth and the cry of the poor”. It is true that for the Gospel, nature has value in itself, but it is also true that caring for nature means ensuring a healthy planet for the most disadvantaged and for our children. It means reminding us of the “lower billion” – those billion people who are victims of a “chronic pandemic” due to 17 neglected tropical diseases. Can the concept of integral ecology guide the future? This is the fundamental concept of all Pope Francis’ teaching, which invites us to overcome the current socioeconomic system. Today we still live with the paradigm of the industrial revolution, which considers natural resources unlimited. Yet resources are indeed limited, and therefore we need to find a different model of development that also takes into account the needs of peoples forgotten by so-called “evolved” societies. Laudate calls for a change of attitude. What does it mean to live the principles of integral ecology? Integral ecology concerns not only the environment but all aspects of human life: society, economy and politics. Therefore each of us must try to change our lives, starting, for example, with consumer choices. Then we can choose leaders who are sensitive to caring for nature and campaign to apply pressure to disinvest from fossil fuels in favour of renewable energy. In this special year of Laudato Si’ celebrations, how will the Focolare Movement participate? The movement participates in initiatives of the Catholic Church and in events promoted by the Global Catholic Climate Movement, to which it adheres. In addition, it is organising a “New ways towards integral ecology” conference, to be held at Castel Gandolfo (RM) from 23–25 October, details of which are available at ecoone.org. Your latest book is entitled Francesco’s crazy dream: a small (scientific) manual of integral ecology. Why do you speak of a crazy dream? Because it truly seems impossible to change the course of this planet towards a world where we all feel like brothers and sisters, and build more bridges than walls. But as Focolare’s founder Chiara Lubich said, “Only those who have great ideals make history!”

Claudia Di Lorenzi

The essence of love

Being in lockdown has often tested our love of neighbour. In fact, it is not easy to live shut up in a house and find ourselves always so close to one another. When this happens we push against each other’s limits and this calls for a “supplement of love” called “bearing with”. It is consoling to know that Chiara Lubich also encountered this type of difficulty in her community life.  Some days ago I started reading a book called The Secret of Mother Teresa; Teresa of Calcutta of course. I opened it at the chapter that speaks of the “mystic of charity”. I read that chapter and others, immersing myself in those pages with great interest: everything to do with this future saint is of personal interest to me since, for years, she was a very dear friend of mine. I was suddenly struck by the extreme radicalness of her life, by her totally committed vocation, which was awesome, almost frightening. Above all, however, it urged me to imitate her in the particular, radical and total commitment that God asks of me. … Prompted by this conviction, I began to read our Statutes, sure that I would find there the measure and type of radicalness that the Lord is asking of me. I opened it and immediately, on the very first page, I received a small spiritual shock, like when you discover something in that very moment (although I have known it for almost sixty years!). It was the “norm of norms, the premise to every other rule” of my life, of our life: to generate – as Pope Paul VI put it – and maintain first and foremost … Jesus among us through mutual love. … I decided to live this norm first of all in my focolare and with those around me. We know that Jesus said: “Let anyone among you who is without sin be the first to throw a stone at her” (Jn 8:7).  Not everything is perfect in our focolare either. There might be an unnecessary word said by me or by others; too long a silence, a rash judgement, a small attachment, a suffering not borne patiently, which undoubtedly makes Jesus among us feel uncomfortable, even if it doesn’t prevent his presence altogether. I understood that I had to be the first to make room for Him, to pave the way, smoothing things over, seasoning everything with the greatest charity, bearing with everything, both in the others and in myself. “Bearing with” is not a term we generally use, but the Apostle Paul advises us to do it (see 1 Cor 13:7). Certainly, to bear with everything requires not just an ordinary kind of love. It is a special love, the essence of love. I began doing this. And there were positive results!  Other times, I would have immediately invited my companions to do the same, but not this time. I felt I had to be the first to do all my part, and it worked. Besides, it filled my heart with happiness maybe because, in this way, He came back into our midst and remained. Later on I will tell them, but I still felt the duty to carry on doing this as if I were alone. And my joy was immense when I thought of Jesus’ words: “I desire mercy, not sacrifice” (Mt 9:13). Mercy! This is the super-refined love that is asked of us and that is worth more than sacrifice, because the most beautiful sacrifice is this love that can bear with everything, that can forgive and forget when necessary. This is the radicalness and total commitment we are asked to live.

Chiara Lubich

(From a telephone conference call, Rocca di Papa, 20th February 2003)

In dialogue with Maria Voce (Emmaus) and Jesús Morán

Maria Voce, President of the Focolare Movement, says Chiara Lubich’s interreligious dialogue, “was a true prophecy that is now being fulfilled as a concrete response to the needs of humanity”. Co-President Jesús Morán explains how the ethics of care is at the basis of the new Pathway that will be launched on June 20, 2020 by the young people of the Focolare Movement. https://vimeo.com/429994085

USA – facing up to the “original sin of racism”

USA – facing up to the “original sin of racism”

Can the two major crises currently rocking the United States – the pandemic and racism –lead to a better future? Susanne Janssen, editor of Living City Magazine, reflects. Racism is a virus that has never been eradicated in the United States. After the Civil War (1861-1865), slavery was legally abolished, but still today people of color and white people are not treated in the same way. The death of George Floyd has shone a light on this problem. The fact that those 8 atrocious minutes of George Floyd pleading for his life were captured on video means it could no longer be blamed on the victim. This video, together with the large number of people (not only Afro-Americans) who united to protest against racism, are a sign that this time something is different. Our hope is all that has happened will not end with a wave of protests but will lead to real change. The role of the Catholic Church After a few days’ silence, the Catholic Church positioned itself alongside the anti-racism protestors. The Cardinal of Boston, Seán O’Malley wrote that the killing of George Floyd “is painful evidence of what is and has been at stake for African Americans – the failure of society in too many ways to protect their lives and the lives of their children. The demonstrations and protests of these days have been calls for justice and heart wrenching expressions of deep emotional pain from which we cannot turn away”. The United States Conference of Catholic Bishops has described racism as the “original sin” of their country, persisting through the nation’s history, festering to this day. Reflection on the issue is now gaining ground in the Church and society. The first steps The slogan “defund the police” calls for something more than a simple restructuring of police departments. It demands a completely new start, to create a police force which is more accountable to its citizens. In recent years much has been said about the increasing militarization of the police; but to tell the truth, much of what they do, should actually be the role of social workers. What differentiates today from the violence suffered by Afro-Americans in the past, is the way many people are striving to learn from, listen and face up to the past, focusing on those structural issues which have lingered since the time of the abolition of slavery and segregation, such as the so-called “Jim Crow laws” and the 1964 Civil Rights Act. Yes, because the first step has to be facing up to those prejudices within everyone, and the social privileges generally afforded to white people. Authors Ibram X. Kendi and Robin DiAngelo declare that “being a good person” is not enough in this regard. The step required is to oppose the very structures of oppression, as even now, in a routine police check, the color of your skin can make the difference between life and death. The contribution of the Focolare Movement Firstly, Focolare communities are looking hard at themselves for traces of discrimination and racism. The Focolare’s thinking on racial justice is an essential starting point before entering in sincere dialogue with one another and with people around us. We create space to listen to the painful testimonies of racism endured, and also to the experience of those raised in predominantly white environments who are striving to engage in a process of recognizing their own limits. These are not easy conversations, but they are necessary in order to build relationships that are more real. “If we’re not careful, we risk reinforcing the principles of popular rhetoric on diversity which too often support the privileged and accentuate the differences,” affirms an academic of color.  Another Focolare member now more than 80 years old, he too an academic, admits that throughout his life he has had to learn to become more open, particularly when one of his daughters married a Jamaican. “I was worried their children would suffer discrimination. But now I see they are a shining example for many”. The role of youth Young people are in the front line demanding a change of mentality. One young girl of mixed race said, “I want to help my brothers and sisters to be listened to more, otherwise I will regret it for the rest of my life…” The very “Black Lives Matter” slogan which united many people, drawing them out onto the streets in huge numbers, has itself been targeted to provoke polarization. It’s not rare to come across messages which strive to discredit those campaigning for more justice. However, there are also signs of a gradual change in public opinion. In fact, many have condemned President Donald Trump’s handling of the recent crises: the pandemic and structural racism. At time of writing, the Democratic Party candidate, Joe Biden, has a 13% lead in the polls, but it’s far too early to predict the situation come November when Americans go out to vote.

Susanne Janssen, Editor, Living City magazine

Brazil – action for  those forgotten in the outskirts

Brazil – action for  those forgotten in the outskirts

The Focolare social organizations serve more than 3,500 families and create networks of solidarity during the pandemic.  Distributed throughout the country, the twenty-one social organizations inspired by the charism of the Focolare Movement are giving an important witness of solidarity and fraternity during this  pandemic.

Foto: Obra Lumen

The relationship established over the years with families in conditions of social vulnerability has enabled these organizations to become aware of the many challenges they face in these difficult times. And the list is long. The communities denounce the fear of exposure to the virus, the situation of their small and often unhealthy homes, where social isolation is almost impossible, the difficulty of receiving government assistance, the crowding in hospitals and public transport and the enormous rates of unemployment: according to a study published by the newspaper Nexo, in the slums, 7 out of 10 families have members who are unemployed during the pandemic. In all of this, as we know, the pandemic is not democratic. “Even in the midst of the difficulties, we have the desire to continue now with more vigor to ‘give our lives’ for our people. For this reason, social organizations continue to serve their communities in a new way. We do not have people attending our activities, but the work continues,” stresses Virginia Tesini, national representative of the Focolare Movement for social initiatives.

Foto: Instituto Mundo Unido

All the organizations have carried out actions of solidarity during this period. And we would like to share with you some statistics regarding this network of generosity, thanks to the contribution of many members and friends of the Focolare Movement and of these organizations: 3500 people  helped  regularly; 130 tons of non-perishable food donated; 3 tons of fresh food; 30 tons of hygienic and cleaning materials; 30,000 lunches distributed; 10,000 fabric masks. Creativity is great and even the food baskets typical of the June festivities have been distributed, strengthening our culture. “In addition, several of our organizations have networked for fund raising, solidarity gymkana, donations of works of art by artists with sales through social networks and donation of funds to the organization, virtual services  with a team of professionals for people suffering from depression and anxiety, courses, actions to prevent  coronavirus and even job and income creation with the production  of masks, to name but a few initiatives,” completed Tesini. In the face of such challenging realities and such immediate and human responses, we can only agree with Pope Francis in his letter to the popular movements, of which we quote a passage below: “If the struggle against COVID-19 is a war, then you are truly an invisible army, fighting in the most dangerous trenches; an army whose only weapons are solidarity, hope, and community spirit, all revitalizing at a time when no one can save themselves alone. As I told you in our meetings, to me you are social poets because, from the forgotten peripheries where you live, you create admirable solutions for the most pressing problems afflicting the marginalized” If you want ,even at a distance, to contribute to some solidarity actions of the social initiatives  of the Focolare Movement in Brazil, see the list below. Southern Region Porto Alegre (RS) – AFASO-RS – Associação de Famílias em Solidariedade do Rio Grande do Sul. Florianópolis (SC) – IVG – Vilson Groh Institute Curitiba (PR) – Anpecom (com atuação nacional) -> extraordinary campaign Covid-19 Southeastern Region Vargem Grande Paulista (SP) – Mariápolis Ginetta – SMF – Sociedade Movimento dos Focolari Itapetininga (SP) – ANSPAZ – Associação Nossa Senhora Rainha da Paz (national performance) Guaratinguetá (SP) – Fazenda da Esperança – Campanha emergencial para abrigar moradores de rua (internationally active organisation) São José do Rio Pardo (SP) – MAPEAR – Association Mobilizando Amigos pelo Amor Rio Grande da Serra (SP) – PROFAVI – Promoção a Favor da Vida São Paulo (SP) – AFAGO-SP – Association of family, group and community support – São Paulo Rio de Janeiro (RJ) – Grupo Pensar Rio de Janeiro (RJ) – CMSMA – Casa do menor São Miguel Arcanjo (internationally active organisation) Juiz de Fora (MG) – Casa Bethanea Midwestern region Brasília (DF) – AFAGO-DF – Associação de apoio à família, ao grupo e à comunidade do Distrito Federal Northeastern  Region Maceió (AL) – IMU – Instituto Mundo Unido Recife (PE) – Escola Santa Maria Recife (PE) – AACA – Associação de apoio à criança y ao adolescente Recife (PE) – Comunidade Católica Lumen Teresina (PI) – NAV – Núcleo de Ação Voluntária Itapecuru-Mirim (MA) – SERCOM – Serviço Comunidadrio – Projeto Magnificat Northern Region Belém (PA) – Mariápolis Glória – NAC – Núcleo de Ação Comunitária Manaus (AM) – ACACF – Associação Comunitária de Apoio à Criança e à Família – Projeto Roger Cunha Rodrigues Further information:http://www.focolares.org.br

Brazil – change of strategy against Covid

Brazil – change of strategy against Covid

If, on the one hand, the government shows its inability to lead  Brazilians towards overcoming the crisis, on the other, an impressive humanitarian network is being woven. An in-depth study by the editor-in-chief of Cidade Nova. When I started writing this article  from  March, when the disease arrived in the country, more than 51,000 people had already died in Brazil, victims of Covid-19. In addition, it has been estimated that over 1 million people have already been infected. This is  without considering the cases not officially reported. In cities where circulation has recently been allowed once more,  the number of new cases has increased significantly. Apart from the good news that most of these people have survived this further spread of  coronanvirus, the number of deaths is appalling. For specialists  this disastrous situation can be explained by the position of the Federal Government in the fight against the disease and  also the lack of awareness of many Brazilian citizens about the seriousness of Covid-19.

Foto: Magnificat

Regarding  the behaviour of the population, it seems that many people are convinced of the ease of infection  or even the danger to  life, only when a person close to them is a victim of the disease. Others risk contact in public, even if conscious of the problem, because they cannot find another way to support their family. Not everyone can work from home. In fact, the unemployment rate is rising rapidly and an acute recession tends to be inevitable, as is the collapse of the economy. As for the position of the federal government, President Jair Messias Bolsonaro is daily and harshly criticized for not having acted in favour of the population both to protect it and to safeguard those who are victims of the infection, especially the large mass of the economically most vulnerable population. Contrary to what experts around the world claim, he insists on asking people to come out of social isolation and return to their normal activities, with the justification that all of us “will starve to death if the economy stops”. Given  this position, Bolsonaro criticized the State Governors and Mayors for insisting on social confinement; he attacked the press with the justification that the disclosure of data on the disease is being misrepresented and even encouraged his most radical supporters to invade hospitals to show that there are empty  beds, contrary to reports in the media in general.  The delay in publicising the death toll also seems to reflect this attitude of the President in the fight against social isolation, which has so far been the only safe and recommended practice to prevent coronavirus infection. In addition to the fact that, after losing two doctors who held the post of Health Minister, this ministry, which is crucial in the current context, is temporarily led by Army General Eduardo Pazzuelo, a paratrooper in training and without any knowledge or experience in public or private health. It is worth noting that Brazil has a public health system considered a model by specialists around the world, the SUS (Unified Health System). However, weakened for a long time by a lack of investment and adequate public policies, this system has proved insufficient to serve the population, especially the most needy. The most ardent supporters of the Brazilian President follow Bolsonaro’s ideas, claiming that he was democratically elected (and this must be respected), that the media only indicate what they consider negative about the government (and never show the good he has done) and, worse still, do not present the reality of the facts. In the end, the balance of this clash is that, in fact and once again, it is the Brazilian population in general, especially the poor, who are the losers. In reality, Brazil’s historic social inequality has been exacerbated by the health and economic crisis caused by the Covid-19 pandemic. A consolation and hope in the face of this complex picture comes from a silent network of anonymous heroes who accept to take risks and do not measure their efforts to help those who most need and suffer as a result of this unprecedented crisis.

Foto: Centro Social Roger Cunha Rodrigues

A Network of Solidarity As soon as the Covid-19 pandemic began, many people, groups and civil and religious institutions in Brazil, as in other regions of the world, rolled up their sleeves and set to work  to help the most vulnerable in this situation: the elderly, the sick, the poor and others. A great network of solidarity has been woven throughout the country, led by anonymous heroes, among whom many have become true martyrs, victims of the illness. This is without counting the work of health professionals and others (such as those working in security, transport, food and medicine traders) who are at the forefront of this fight against coronavirus. These gestures of solidarity can be simple, original and of different proportions: it is worth both shopping for the elderly neighbour and distributing food to people living on the street.  Vidal Nunes, for example, a university professor from the city of Vila Velha (state of Espírito Santo) prepared a large pot of soup and decided to offer it to his neighbours. The initiative impressed one of these people who proposed to form a mutual aid group among the residents of the apartment block.

Foto: Instituto Mundo Unido

The social work organisations have also started to concentrate their efforts to help the people most affected by this crisis. An example of their work is the joint initiative of Obra Lumen and Fazenda da Esperança, to which several other entities have joined, which now receive homeless residents in different regions of Brazil. Other organizations – such as the National Association for the Economy of Communion (Anpecom) – have mobilized associated companies and entrepreneurs and sympathizers to achieve a communion of resources to help poor families. In the Federal District and the city of Goiânia, in the central-western region of the country, a group of people of different ages, linked to the Focolare Movement, organized and launched the Be Light Project, through which they brought material aid and guidance to families in difficulty and also to an indigenous village in the region.  The magazine Cidade Nova found that between the end of March and the end of April this year, according to the calculations of the Brazilian Association for the Acquisition of Resources, 1.1 billion reais (about 165 thousand euros) was  made in donations from banks and companies. Solidarity is not only in terms of material aid. There are also those who have decided to do something  to help their friends to develop a healthy lifestyle during the period of isolation. This is the case of the Physical Education teacher, Renata Castilho Leite, from the city of São José dos Campos (State of São Paulo), who  decided to record more than 40 short videos with guidelines for physical exercise that everyone can do at home.

Foto: Associação de Atendimento a Criança e ao Adolescente

There are still those who agree to take risks or overcome obstacles so as to act in solidarity. One of these examples comes from the director of the public school Cleusa Regina de Vargas Araújo, from the municipality of  Garuva (interior of the state of Santa Catarina, southern region of Brazil). When she realized that many of her students did not have access to the Internet and could not continue their distance learning during the period of social isolation, she had no doubt: she traveled up to 6 kilometers and went from house to house  to deliver materials and school meals. In addition to this gesture of material donation, the headmistress wanted to donate her time and attention to the students and relatives who found in her someone capable of welcoming them. Judging by this and thousands of other experiences, which will not makethe  news, in times of social distancing, this meeting between people has never been so important for a country that needs to change its strategy against coronavirus.

Luís Henrique Marques

Editor-in-chief of Cidade Nova magazine

 

Discovering Gen Rosso

Discovering Gen Rosso

Getting back to the historical roots of this international performing arts group The coronavirus and the ensuing lockdown upended everyone’s routines and schedules. Even the international performing arts group Gen Rosso had to reinvent its days after having to stay locked indoors. “This lockdown has given each of us the chance to go even deeper into those messages that we have been singing for more than 50 years,” says production manager Massimiliano Zanoni. “We’re used to traveling the world, meeting people and bringing music to stages on five continents, but we found ourselves locked inside the four walls of our house. Instead of cities, seas and mountains, we now had a computer and few windows to look out of. And instead of the thousands of people we met on each tour, we now had three, four people living with us. All 25 of us could not work, create and play together as we had done for 53 years. And so, after a first series of live streams called “Gen Rosso a casa tua,” in which they joined people virtually in their home, they thought they would get back to their roots with some historical live shows. The “Discovering Gen Rosso” project started to bring people back into the band’s home. “Many people don’t know that we don’t just do concerts,” Zanoni says, “but projects with schools too. There’s also the “Village,” which are weeks of living together with young artists to give them the experience of unity as they create artistically. “So just as when you invite someone to your house for the first time and, as a sign of welcome, show them around the house, Discovering Gen Rosso is a way to show some pages of our album of memories. This includes the musical Una Storia che Cambia or Streetlight, and helping them participate in our current projects, like the Village and Forti Senza Violenza, as well as revealing some small ideas for the future.” Discovering Gen Rosso is a new step towards that evolution that has allowed the international group to be builders of unity all over the world, over so many years of history. Here what’s next on the schedule, from the band’s YouTube page: On 16 July, there will be live streaming about the Village (artistic performance courses with Gen Rosso). On 28 July, they will launch their new single, “Shock of the World.” (It’s actually much more than a single, since there’s a whole new album in the pipeline that will be unveiled soon.) Finally, on 2 August the live stream series will conclude with their LIFE concert, the latest production by Gen Rosso, live from Loppiano in Italy.

Lorenzo Russo

Lord, give me all the lonely

Every day we hear statistics about the spread of the pandemic in the world and see coverage from the most affected countries. These give rise to feelings similar to those expressed in the following prayer by Chiara Lubich. Even our planet, which is suffering more and more, is calling out for and awaiting our active and determined love.  Lord, give me all the lonely… I have felt in my heart the passion that fills your heart for all the forsakenness in which the whole world is drifting. I love every being that is sick and alone: even – plants in distress cause me pain… even animals left alone. Who consoles their weeping? Who mourns their slow death? And who clasps to their own the heart in despair? Grant me, my God, to be in this world the tangible sacrament of your Love, of your being Love: to be your arms that clasp to themselves and consume in love all the loneliness of the world.

Chiara Lubich

Written on 1st September 1949

Von der Leyen to New Humanity and Politics for Unity Movement of the Focolare

“To achieve the goals of the fathers and mothers who founded a true covenant in which mutual trust becomes a common strength, we must do the right things together and with one big heart, not 27 little hearts”. Thus writes Ursula Von der Leyen, President of the European Commission, in a letter to the international NGO New Humanity and the Politics for Unity Movement. The leaders of the NGO New Humanity and its political section Politics for Unity Movement, civil and political components of the Focolare Movement, had in fact written to the President of the European Commission to encourage joint work in addressing the impact of the COVID-19 pandemic and to ensure the support of ideas and planning also during the preparation phase of the Conference on the Future of Europe. In her response, President Von der Leyen stressed how the EU has ensured the greatest response ever given to a crisis and emergency situation in the Union, with the mobilisation of €3.4 trillion (about €3400 billion). The President also said that “the current change in the geopolitical context offers Europe an opportunity to strengthen its unique role as a responsible global leader” whose success ” in this era of rapid disintegration and growing challenges will depend on adapting to the changing situation while remaining true to Europe’s values and interests”. In fact,  the President underlines in her letter Europe “is the main provider of public development aid, with €5.2 billion in 2019. In its global response to the fight against the pandemic, the EU has also pledged financial support in excess of €15.6 billion to partner countries, to be used  for external action. This includes €3.25 billion to Africa. The EU will also support Asia and the Pacific with €1.22 billion, €918 million to support Latin America and the Caribbean and €111 million to support countries overseas “. Furthermore,  the President of the EU Commission continues, “the European Union and its partners have launched the Coronavirus Global Response, which so far has commitments of €9.8 billion from donors around the world, with the aim of further increasing funding for the development of research, diagnosis, treatment and vaccines against  Coronavirus”. President Ursula Von der Leyen’s letter to New Humanity and Politics for Unity Movement concludes with an invitation to mutual trust between the countries of the European Union and to be one big heart.

Stefania Tanesini

Peru – God doesn’t miss a thing

Peru – God doesn’t miss a thing

A first hand account from Ofelia, who herself emigrated from Venezuela to Peru with her family and now works with the Focolare community to help her fellow-Venezuelians who are suffering even more since the pandemic. As members of the Focolare Movement, we have been running a solidarity program supporting Venezuelans in Peru for some time. The pandemic has forced us to seek new strategies to reach them where they are staying. What we discover is that more than anything else, they need someone to listen to them. It’s not always easy because we’re not talking about one or two families, but many and the number is increasing every day. The monthly Word of Life always helps me because it encourages me to go out to my neighbours and recognize that I’m meeting Jesus in each one of them. One morning a Venezuelan mother called me in tears about her daughter who was due to give birth in the next few days but was being threatened with eviction. I listened to her for at least an hour until she began to calm down. Whenever I felt like saying something, I reflected, “The only thing I need to do here is to love her, and she needs to talk this through”. Eventually she said to me, “Good, I’ve really unburdened myself”. That was the point at which I could tell her where to find the help she needed. Initially, I thought that during quarantine, our work with the migrant community would slow down. But in fact it’s been exactly the opposite! For example, the work we carry ahead with CIREMI (The Inter-Religious Commission for Migrants and Refugees) keeps us very busy and has been a way to get to know each other better. The Commission members include some Scalabrini fathers, Christians from various Churches, the Jewish community, some Muslims, a Catholic reverend sister and a group from the Focolare Movement. As we were considering how best to reach the most vulnerable, we began to receive requests for clothing and blankets. Because of lockdown restrictions, we arranged for a taxi to transport the clothes we had collected from the local Focolare community to a place in Lima city where they could be collected. And some baby clothes arrived just in time for two families with new-born babies. We regularly work in collaboration with the United Nations Agency for Refugees and they provided us with a supply of blankets which meant we could meet the needs of even more people. It’s amazing to see how often we receive just what our people in need are asking us for. God doesn’t miss a thing! One day I received a phone call from Carolina, a Jewish Community leader. She told me some of their families were transferring to Israel, and so had clothes and other items they’d be leaving behind. She was so happy when she heard we were collecting such things to benefit the Venezuelan community that she herself paid the taxi expenses to transport them over to us. During this telephone conversation, we also asked about each other’s families, and it called to mind a phrase from the Word of Life: “It’s friendship – which can become a network of positive relationships and helps to bring the commandment of mutual love to life – that builds true fraternity”. The exchange with this my Jewish sister showed me the truth of this. It’s wonderful to see how contagious fraternity is. The people who received clothes and blankets from us, in turn sent us photos and one of them wrote, “My next door neighbour was in need of clothing, so I shared what you sent with her”. A chain of remembering the needs of others has been forged. In this way fraternity finds a way of growing – even during quarantine!

by Ofelia M. as told to Gustavo Clariá