Partnership agreement signed between FAO (Food and Agriculture Organization of the United Nations) and New Humanity, the international NGO of the Focolare Movement. Objective: to continue to work together to defeat world hunger by 2030.
©FAO/Giulio Napolitano.
Stefania Tanesini
A Christmas greeting from Maria Voce, President of the Focolare Movement Christmas is, for all of us who celebrate it every year, a long-awaited moment, full of emotion, joy and relationships. But in the midst of such a joyful and happy Christmas atmosphere, we often forget that this feast day is rooted in a mysterious event, I would say an almost scandalous event: the scandal of a God who lowers himself and becomes human; the scandal of the Almighty who becomes a weak child; of the Unlimited One who enters the limits of human flesh. God does not do this only out of solidarity, to be close to us and to share our existence. He enters our human condition to show us, through our own language, gestures and emotions, his own life, the life of God: a life capable of repairing rifts, healing wounds and rebuilding relationships. God did this 2,000 years ago and wants to do it again today. In a month, January 22nd 2020 marks the centenary of the birth of Chiara Lubich, the founder of our Focolare Movement. On this occasion I cannot help but remember the core of her message, of her spirituality of unity: the discovery that Jesus can be born today too, where two or more people love each other “with the love of service, understanding, and sharing in the sufferings, burdens, anxieties, and joys of our brothers and sisters; with the love that covers everything, that forgives everything, typical of Christianity”. Hence we resolve to make all our relationships become the crib, the cradle that welcomes Jesus in our midst, who wants to rebuild our fragmented world today. My wish for Christmas is that this celebration will bring deep joy to all, in the commitment to train ourselves every day to attract, through mutual love, the presence of Jesus among us, thus allowing him to transform the world.
A top figure in Thai Theravada Buddhism, the Venerable Ajahn Thong died on 13 December at the age of 96. Together with Chiara Lubich, they experienced the highest level of Buddhist-Christian dialogue. Midway through the 1990s, Phramaha Thongratana, a Thai Buddhist monk, had the opportunity to meet John Paul II and get to know the Focolare Movement and Chiara Lubich. He became known in Catholic circles as Luce Ardente. Thanks to him, the great master Ajahn Thong spent some time at the Focolare’s little city of Loppiano together with his young follower. After the early meetings that they had with Focolare’s founder, there was great hope for further dialogue between Buddhism and Christianity in Thailand, which, in the monks words, needed to be accomplished “gently, with exquisite compassion, with much love and caring for it with our hearts.” To this he added a fundamental consideration for dialogue: “These two terms – Buddhism and Christianity – are only two words … it is the good and love that unites all people of every race, religion and language, and helps everyone to meet and coexist together.” From that moment his commitment was decided and at times astonishing even: “As long as I breathe and live, I will try to build true and beautiful relationships with everyone in the world.” Chiara Lubich confirmed these sentiments with an invitation and a prediction: “Let’s continue to prepare the way, living according to the light we have received, and many will follow.” With this background the elderly, venerable monk Ajahn Thong arrived at Loppiano, where he stayed at the Claritas spirituality centre, which regularly welcomes those from religious orders of various congregations, who come for an experience of communion between charisms. Two Theravada monks together with Franciscans, Salesians, Jesuits, Dominicans and others: it was prophetic. Venerable Phra Phrom Mongkol was deeply touched by the welcome he received and, meeting Chiara, he commented, “The fact that you invited Buddhist monks to come here to be among your people is something so beautiful.” This was not just simple formality or politeness, although those are characteristic of the Thai people. These were the early steps of a profound spiritual experience, which the monks were already quite aware of. Chiara’s expectation of that first meeting was one of an attitude of listening aimed at learning, not teaching. “I am happy with this visit in order to learn something beautiful.” she said. “What is the heart of your teaching?” From that point, an unforeseen path unfolded. At the start of 1997, in fact, the Catholic leader was invited to Thailand by these top figures of Buddhist monasticism. It was not to be just a courtesy visit. Chiara was invited to address and share her Christian experience with various groups of monks, nuns and lay Buddhists, both in Bangkok and above all in Chiang Mai. It was there, at the Wat Rampoeng Temple, that the great master introduced her with these remarkable words: “All of you, my followers, might ask yourselves why this mother, who is a woman, was invited. I would like you monks and seminarians to forget this question and not think of her as a woman. Those who are wise and able to point to the correct path for our lives, whether woman or man, are worthy of respect. It’s like when we are in the dark: if there is someone who comes to bring us a lamp to guide us, we are grateful, and it doesn’t matter to us whether that person who came to bring us light is a woman or man, a child or adult.” These few words seem to be a condensed version of the great wisdom of this capable man, together with others, who was able to walk the way of dialogue fearlessly, bringing others along with him on this prophetic experience. Lubich herself, touched by this sensitivity and openness, noticed a higher presence in this relationship and turned to the great master with words that feel like a prophecy: “Let’s continue to prepare the way, living according to the light we have received, and many will follow.” And so it was. For 25 years this dialogue has continued and developed. Even in death, there was something in common between this ancient monk from the thousand-year-old Theravada tradition with a Catholic woman who recently founded a movement in the Church. On 7 December, in fact, the celebrations for the centenary of the birth of Chiara Lubich opened in Trento, including an interfaith event on 7 June 2020.The venerable great master had expressed his desire to attend. Theirs is a friendship now destined to continue in eternity.
Roberto Catalano (Co-director for Focolare Interreligious Dialogue)
A conversation with the Great Teacher Ajahn Thong a service of the Collegamento CH of 13 February 2016 https://vimeo.com/155543298
During the past 15 years, the Focolare Centre “Nueva Vida” has carried out a very important social action, that supports young people and their families in an area on the outskirts of Montevideo,Uruguay. Luis Mayobre, director of this centre has been interviewed about this activity. “The youth are the driving force of ‘Nueva Vida’. This social action challenges and stimulates us not to lose sight of what is most important: mutual love, which we want as the only law for our centre”. Luis Mayobre said these words at the beginning of the interview. He has been the director of Nueva Vida almost since it was started in 2004, when the Archbishop of Montevideo asked the Focolare Movement to continue a social activity started by a religious woman in one of the suburban districts of the Uruguayan capital. This is how Nueva Vida began. Its objectives are inscribed in its name: it wants to instil hope of a new beginning in all those who go to the centre, which forms part of the CO.DE.SO Association (Communion for Social Development established by the Focolari) and collaborates with the INAU, the institute for children and adolescents, a public entity that manages policies for Uruguayan children and adolescents. Mayobre related: “Violence marked the year 2018 and the inhabitants of Barrio Borro lived in anguish and fear. Their life was at risk due to clashes between two families of rival drug traffickers. Shootings took place day and night, and educators and staff at Nueva Vida, together with the rest of the people, had to face this terrible situation. As families were seeking for shelter, the number of people at our centre almost doubled itself. Many were robbed and their poor homes were occupied by drug traffickers”. How did you manage to cope with such a hostile situation? “We reported the situation to the Minister of Internal Affairs, but we had to wait for a reply, which took quite some time to arrive. So we offered shelter and support to some of these families. Later we obtained state services for them and they were given new homes. One of these families – two of their children participate in our youth centre activities – was being threatened with death. Our coordinator contacted another daughter of this family to ask for help, even though she knew there were family problems between the daughter and her parents. Luckily things turned out well; the daughter provided her parents with a piece of land where a new, more dignified and safe house could be built. I also remember a case of family violence. When our team came to know about the situation, the intervention of the local authorities was sought to safeguard the children and their mother. Regardless of threats and insults, we carried on with our work to help the family regain its peace and security”. Who are the ones that come to the Centre and what services do you offer? “Our three projects are: the CAIF, the Children’s Club and the Youth Centre. Living in an atmosphere of violence made us decide to be builders of peace, hope and, above all, joy, so as to overcome hatred and fear. We have tried to create a pleasant environment where 48 children between the ages of 2 and 3 years and 60 younger ones – from 0 to 2 years – participate in various workshops with their mothers. We also organize educational excursions to create spaces of beauty and harmony. This proved to be a very positive experience in which even the so-called “rival” families participated and relationships improved considerably. In our Children’s Club we take care of 62 school-age children, ranging from the age of 6 to 11 years. We are committed to fight early school leaving and we work to ensure that everyone moves on to the upper classes. In 2004, 36% of the children were early school leavers, now there are only 5%. We encourage children to take part in art and music workshops and in other recreational activities to help them become aware and develop the cultural values of coexistence and attention to others, and also to learn the ‘culture of giving’. We educate to abolish violence from all forms of behaviour. Swimming lessons and outings help to promote education in health care and hygiene. 52 young people, between the ages of 12 and 18, come to our Youth Centre. During this year, about 95% of them have participated in after- school activities. We have been organizing these activities and considering them as part of our programme since the very beginning. 6 of these young people attend high school: quite a big success when you consider that most of the children attend classes only during the first school years. We also organize complementary workshops, such as fabric processing, carpentry and communication, to enhance their formation. All these ativities are prepared by Focolare Members on a voluntary basis.”. What kind of relationship is there between the centre and other associations in this area? “Over the years, a network of all institutions that work in Borro has been set up; we collaborate with all of them and we support one another. We also participate in the life of Our Lady of Guadalupe parish, which.is the parish in our area.The parish priest and another priest come to visit us once a week. There are also volunteers from other countries who come to give a helping hand. Elisa Ranzi and Matteo Allione, the two Italians, who visited us this year, left an indelible impression. We thank heartily all those who come to help us; their collaboration is of great importance to us. Every help, no matter how small, is very precious to us”.
Stefania Tanesini
The diocesan phase of the causes for the beatification of Chiara Lubich and Father Oreste Benzi, respectively founders of a Movement and a new ecclesial Community, was concluded during the month of November 2019. Many new ecclesial communities, inspired by charisms, were born during the 1968 turmoil, a twentieth century revolutionary phenomenon that affected countries on various latitudes. Founded by lay people, they touched the lives of youth, spontaneously lay down their foundations and spread in society. Even these ecclesial communities stimulated a revolution, an evangelical one, the prayer to the Holy Spirit invoked by the Fathers who participated in the Ecumenical Vatican Council II, which ended in 1965. At the dawn of the twentieth century there were already some new charismatic realities germinating in the Church. Towards the middle of the century, twenty years before the Council, the Focolare Movement was born. The inspiration that brought with it innovations was given to a young lay woman from Trent, Chiara Lubich, born in 1920. The Second World War raged furiously when this young woman of bountiful faith, realized her dream and gave herself to God on December 7, 1943. The preferential love for the poor, the community life sustained by a collective spirituality based on the Word of God, proved to be the place where the charism of unity incarnated and soon spread to the world. Father Oreste Benzi was born in 1927 in San Clemente, a small village near Rimini. He was ordained priest at the age of 24 and dedicated himself to adolescents. The leitmotif of his life was “a friendly meeting with Christ”. He spent the summer months with adolescents at Casa Madonna delle Vette at Canazei, and the Pope John XXIII Community was born there in 1968. It embraced a constant commitment to love the poorest of the poor in close relationship with Christ because: “only those who know how to be on their knees can stand alongside the poor”. He carried out works considered to be unrealizable: from the daily sharing with the poor and the oppressed to the fight against human trafficking. Chiara and Father Benzi were two different people: a woman and a man, a layman and a priest, a woman from a mountainous area and a man from a place near the sea, but they were both founders of works generated by a charism, a light that became part of history. They founded new realities in the Church, that re-propose the old and new message of Jesus, while involving those who adhere to them in a renewed journey of faith and humanity. The adamant witness of the Gospel does not stop at the founders, but extends itself to members. It was also thanks to Movements and new Communities that at the end of the second millennium, the holiness of people started to advance, and continues to be part of daily life. “Sarò santo se sono santo subito”- (I will be holy, if I am holy right away), this six S slogan was devised by Chiara for those who want to follow Jesus on their path to holiness. There are various Focolare members whose causes of beatification have been initiated. In 2004, when Father Benzi’s Association was granted the final recognition by the Holy See, he affirmed that this was: “an inestimable gift” because “the brothers and sisters who are members of the Community (…) can live joyfully and peacefully in the absolute certainty that the vocation of the Community is a sure way of sanctifying themselves (…)”. The cause for the beatification of the Servant of God, Sandra Sabattini, a member of the Pope John XXIII Association has been initiated. On October 31, 2007 Father Benzi phoned the International Centre of the Focolare Movement; he was eager to inform Chiara about the latest initiative organized by his Association and to ask for her support. This was one of his last telephone calls; unfortunately he never heard Chiara’s positive reply as he passed away the following night. Chiara returned to the house of the Father on March 14, 2008. November 2019 marked their two paths, distinct but very close to each other.
Lina Ciampi
Every little gesture of love, every kind act and each smile we give transforms our existence and fills it with a continuous and fruitful sense of expectation. Children’s Choir Jesus is present in everyone and so, before the Christmas holidays, we decided to visit the local hospital with a group of children to bring some cheer to the patients. We were hoping to sing some carols. We were not allowed to enter the children’s ward but we were given permission to perform in the hospital entrance hall. It was surprising to see the complete change in the visitors: many of them came in with a very serious expression on their face but, as soon as they saw the children singing, they began to smile. Several of them came back to listen together with the patients they had come to visit. Other patients who were not waiting for visitors were brought to the large hall to listen to the performance. Some of them even joined in with the choir. The hospital staff were also very happy about the atmosphere that we created. The management team has already invited us for next year and has promised that we can sing on the children’s ward. (N.L. – Netherlands) In the kitchen I work hard as a cook in a kindergarten school. One day, when I was listening to the school-keeper say that he regarded every child as treasure to be protected, I realised that I had never thought of putting any love into what I was doing. Now, however, I have begun to use my imagination because I have understood that every meal is nourishment for people who, one day, will have the world in their hands. Sometimes I hide a little surprise “treasure” in the dishes I prepare or I arrange the food in a different way. The children show such joy and surprise – you really don’t know the impact a little act of love can produce. (K.J. – Korea) The accident My work at the drug rehabilitation centre had become overwhelming. I was taken up by the thousands of things to do but found no satisfaction in anything. I felt a sense of emptiness within and God seemed always further away. One very wet evening, I was coming home when the car I was in skidded, crashed into a wall and ended up on the opposite side of the road. I was taken to hospital and as I waited in the casualty room, the sight of a crucifix hanging on the wall gave me courage. While the doctors were examining me, I felt a gentle sense of peace: it was a feeling I had not known for a long time. Fortunately, apart from minor injuries and bruises, I was not seriously hurt and so I was discharged quite quickly. I needed to rest in bed for some time but there were always lots of people around me, lots of telephone calls and lots of gifts. I was very touched by the fact that many of the people I know who are suffering from various forms of addiction visited regularly. They said, “You survived because you are doing some good in the world.” My work colleagues were also very supportive and it became obvious that we had built a solid bond. Thanks to that enforced rest, I began to want to pray again; I think I have understood why God has not yet taken me to be with him. (Lucia – Italy) Washing dishes In the parish, we organised a party for homeless people and gave them a hot meal. At the end, there was a lot of rubbish to clear up and pots and pans and dishes to wash. In the kitchen, the parish priest had already begun to tackle the washing-up and was, obviously, happy with the evening. I was struck when he said, “Everything is prayer” and I asked him: “Doing the dishes too?” He said, “Your greatest treasure is understanding that everything has immense value because behind that pot you are washing there is a neighbour who needs you.” From then onwards, my heavy work as a bricklayer, my children who needed to be taken to the nursery and even the light to repair … everything became an opportunity for me to go beyond the action itself and transform it into something sacred. (G.F. – ltaly)
by Stefania Tanesini (taken from Il Vangelo del Giorno, Città Nuova, year V, n.6,November-December 2019)
The phenomenon of forced migration to Europe remains one of the unresolved issues in the debate between EU countries. Too divided by particular interests to identify a common policy, inspired by the principles of solidarity and sustainability. We talked about it with Pasquale Ferrara, Italian ambassador in Algeria. According to the UNHCR*, 75,522 migrants landed by sea on the European coasts of Italy, Malta, Cyprus, Spain and Greece from January 1st to October 21st 2019. In addition, 16,322 migrants arrived by land in Greece and Spain for a total of 91,844 people, of which 9,270 in Italy, 2,738 in Malta, 1,183 in Cyprus, 25,191 in Spain, 53,462 in Greece. Data that follow a decreasing trend ( in migration) and documents the emergency phase, but are not enough for Europe to start a broad and constructive dialogue on the subject: the prospect of the creation of a European system of flow management remains very remote, and in general the comparison at the institutional level does not take into account the perspective of African countries. In Algiers we joined the Italian Ambassador, Pasquale Ferrara: (2ND PART) It has long been said that it is necessary to formally establish a collaboration with the countries of North Africa, but also with those of transit. Good intentions but few concrete facts… To move on to concrete facts, we must take note of the reality, of the fact that the African countries, especially those of the North we consider transit countries, which are themselves countries of destination for emigration. Egypt is home to over 200,000 refugees on its territory, while in 2018 just over 120,000 people arrived in the whole of Europe. The few hundred illegal migrants who arrive from Algeria are all Algerians, not sub-Saharan migrants who pass through Algeria, because often these migrants stay here. Moreover, these countries do not accept programs aimed at creating “hotspots” for sub-Saharan migrants. Here the Turkish model does not work, where the European Union has given 6 billion euros to manage camps where more than 4 million Syrian and other refugees are accommodated. The operation worked in Turkey because there was war in Syria and because of Turkey’s strategic interests. In Africa the phenomena are very different and other ways have to be found. What forms of collaboration could work? We don’t need asymmetrical collaborations but equal partnerships. We must bear in mind that it is not only we Europeans who have a migration problem, and so it is necessary to respect these countries with their internal needs, including those of migration. Only then can we try together to manage the phenomenon. For example, there are already cooperation agreements between Italy and Algeria dating back to 2000 and 2009 that work well. What do they include? The joint management of the migratory phenomenon in terms of the fight against exploitation and trafficking of human beings, the trans-national criminality that uses the phenomenon to finance itself, the danger of terrorist infiltration. There are also provisions for the agreed, orderly and dignified repatriation of illegal migrants. There is talk that Western countries must support African countries in order to create better living conditions thus discouraging migration. How viable is this? Under the current conditions of the international economy and political culture, I see it as impractical and, all in all, ineffective. Firstly, we are already talking about a billion Africans: no European or world ‘Marshall Plan’ could address such demographic dimensions. Among other things, Africa is very diverse, there are countries in advanced development conditions: Ghana has a higher rate of technological innovation than several developed countries; Angola is a very resource-rich country that is trying to reorganise its economic structure in a more participatory way. We have leaders, such as the new Nobel Peace Prize winner, the Prime Minister of Ethiopia, Abiy Ahmed Ali, who is 42 years old and looks to the new generations. He has already planted 350 million trees in a worldwide reforestation program called the Trillion Tree Campaign. Uganda is experiencing a period of strong development. The problem is rather the dramatic and unfair economic disparities, and here the West can intervene by helping to improve the governance of these countries, so that it is more inclusive and participatory. But let us remember that these are the same problems of socio-economic polarization that we have in Europe: unfortunately, we cannot give many lessons in this field. Reflecting on the migratory phenomenon at an institutional level, the economic dimension is at the forefront, while the human dimension is neglected. What does it mean to put human person at the centre of the migratory problem? Behind every migrant there is a story, a family, a rough journey, the difficulty of obtaining money and perhaps debts with criminal organizations. Of course we cannot allow illegal immigration because everything must be done in accordance with the law, but giving value to the human dimension means taking into account this past and not seeing these people as numbers that arrive on board boats or by land. I was deeply struck by the story of that 14-year-old boy from Mali, found at the bottom of the sea with a school report with excellent marks sewn into his jacket. That is a story that leaves us speechless. And behind it is a family tragedy, a human tragedy, a torn social fabric. I recommend Cristina Cattaneo’s beautiful book, “Shipwrecked without a face. Giving a name to the victims of the Mediterranean”. But let’s not forget also the stories of our Navy – in particular that of the commander Catia Pellegrino – who saved thousands of shipwrecked people. People, faces, real events. * https://data2.unhcr.org/en/situations/mediterranean (read part 1 of the interview)
Edited by Claudia Di Lorenzi
Inauguration of the exhibition “Chiara Lubich World City” in Tonadico di Primiero “Chiara cannot be understood without situating her in the context in which she is lived”. With these words, Jesús Morán, co-president of the Focolare Movement on Sunday, December 8th , concluded the speeches of the inaugural ceremony of the exhibition dedicated to Chiara Lubich which opened at Palazzo Scopoli in Tonadico di Primiero the day after that of Trent. “During the war Chiara dedicated herself to her city, Trento, but it was in Primiero, in 1949, that God gave her the key to understanding what she was called to do. Chiara found the light here, in the mountains, but it is necessary to go to Trento and to every city to understand the consequences of her charism. This is the deep bond between the two exhibitions, where Tonadico’s is not an appendix to Trento’s, but the story of a decade of light. 
The gratitude of the Primiero valley was expressed in different tones by the Councillor for Culture Francesca Franceschi (“Primiero represents the origin, the retreat where Chiara found answers to her questions”), by the Deputy Mayor Paolo Secco (“Our task is not only to keep alive the memory, but to be a community that responds to the ideal inspirations that moved Chiara”), by the President of the Primiero Community, Roberto Pradel (“Chiara dedicated herself to building relationships between people: may the seed she sowed bear fruit”). Giuseppe Ferrandi, Director of the Fondazione Museo Storico del Trentino, illustrated the deeper meaning of the two exhibitions: “For the first time our Foundation has created an exhibition dedicated to someone: the person of Chiara has to be dealt with by not only Trento but also others. Trentino, which can claim her birth, must discover the dimension of strong attachment to traditions alive in Chiara, the result of relationships, but without stopping at them to open up to the world in order not to be sterile. Who better than Chiara Lubich can guarantee us this capacity for relationships that the world needs today? Alba Sgariglia, co-responsible for the Chiara Lubich Centre, expressed the gratitude of the whole Movement to the Foundation: “We worked in tandem for this historical stage. From here, from these mountains, Chiara projected herself towards the whole of humanity: this is the mission that she understood here. Annamaria Rossi and Giuliano Ruzzier, curators of the exhibition with Maurizio Gentilini, underlined its characteristics: large images, quotations and brief captions flow along the walls of Palazzo Scopoli, right in front of that chalet where Chiara and some of her first companions went to rest in the summer of 1949. On the ground floor of the palace, which preserves the detachments of the frescoes from the chapel of San Vittore, there are some writings and essential memories of that summer and videos of the first Mariapolis, the summer holidays, which until 1959, year after year, were enriched with people of different vocations, cultures and backgrounds. The witness of the “little towns ” of the Movement in the world, the permanent Mariapoli, in which today, as in the experience of Primiero, unity is possible – it is experienced and witnessed to.
Paolo Crepaz
Schönstatt leaders from various European countries visited the Focolare’s international headquarters at Rocca di Papa near Rome on 20 November. On Wednesday 20 November, leaders from the Schönstatt Movement from Austria, Czech Republic, Germany, Great Britain, Italy, Spain and Switzerland visited the Focolare’s international headquarters at Rocca di Papa. The group included Fr. Heinrich Walter, former president of the General Presidium of Schönstatt. One of the goals of the visit was “meeting Chiara” by visiting her house and praying at her tomb. A second objective for the leaders of Schönstatt was to open a dialogue with Focolare about the social and political changes in Europe, the role of the Movement with their charism, and the significance of the communion between them, especially Together for Europe – in the context of ecclesial, political and cultural transformation. The delegation was welcomed to the Focolare’s centre by Co-president Jesús Morán and a number of its councillors. In order to put the charisms at the service of the good of the continent, it quickly emerged in the dialogue that there was a need to carry out cultural projects that were the product of each organisation’s talents, as well as the communion between each of them. The meeting and the dialogue were also made up of less formal activities, which were valuable and productive. This was obviously just a single step on what has become a long journey or communion and collaboration between Schönstatt and Focolare, which began at St. Peter’s Square in Rome on the vigil of Pentecost 1998. Beyond that, for 20 years by now, ever since the beginning Schönstatt has also been part of that network of movements and communities that make up Together for Europe. Fr. Heinrich Walter is an effective member of the committee directing it. Close relationships, characterised by unity between Christians of various churches and confessions, have grown between Focolare and Schönstatt these years, as well as beyond it. It is a unity that requires deep, true reconciliation, which is considered a direct gateway to unity while maintaining the necessary diversity that enriches and completes each other. The Schönstatt Movement was founded by Fr. Josef Kentenich in 1914 at Schönstatt, near Koblenz in Germany, and has an educational charism.
Severin Schmid
Keep awake: is an invitation to keep our eyes open, to recognize the signs of God’s presence in history, in everyday life and to help others, who live in the dark, find the path of life. Another child “Are you prepared to have more children when you already have three?” asked a friend of mine. I answered that each child is a unique gift and that the experience of motherhood cannot be compared to any other, because the joy of a new birth is beneficial for the whole family. I also spoke about the economic aspect that mysteriously seems to emphasize that every child is wanted by Heaven. My friend, then, shared with me that she was expecting her second child, and together with her husband she was planning to have an abortion. A new creature would compromise the family’s economic situation, she remarked. When we came to part, she stated: “I feel ready for a new motherhood”. (PA. – Italy) Give trust When a cousin of mine came over to visit us, small objects disappeared from our house and then reappeared in his parents’ house. Mum shared this very gently with my cousin’s parents, but they were so hurt that our families ties were broken. As Christians, we wanted to do our best to change this unhappy situation, and the opportunity cropped up when my cousin, now a teenager, was expelled from school because he was caught stealing from his companions. My father spoke to the parents and suggested the name of a specialist who could help my cousin. Amidst great pain and shame, they had to admit that their son was a kleptomaniac. My mother came up with idea to spend our holidays together with them, while she helped us children to be generous and show full trust in our cousin. My cousin was very happy. The whole family benefitted from psychotherapeutic assistence and also medicines. One day, when my aunt was talking about her family, she confided: “Our pride made us feel superior.We were sick of arrogance “. (J.G. – Spain) Justice and understanding I am a magistrate in a locality scourged by the Mafia presence. It happened that while I was questioning for very long hours a prisoner burdened with a lot of crime, I was asked if I would like to have something to eat. I agreed, as long as the prisoner would have something to eat too. Shocked with this simple gesture of mine, the prisoner almost couldn’t believe it. But suddenly I was gripped with the fear of finding myself face to face with the offender during breaktime and I felt like going away. At the same moment another thought flashed to my mind: “If I am here to love this neighbour of mine, I have nothing to fear”. I continued the interrogation with the same attitude towards him: I tried to make him understand the gravity of his deeds, but without judging him and speaking very calmly to him. Sometime later he wrote to me from prison. Did he write to ask for a less severe judicial sentence? No, he wrote at length to share all his miseries and ask for understanding. It was strange that he wrote it to me when I had issued a a sentence against him. Evidently, something must have struck him. (Elena – Italy)
by Stefania Tanesini (taken from Il Vangelo del Giorno, Città Nuova, year V, n.6,November-December 2019)
