March 2010 – Find genuine faith

Feb 28, 2010 | Non categorizzato, Word of

The Word of Life, taken from Scripture, is offered each month as a guide and inspiration for daily living. From the Focolare’s beginnings, Chiara Lubich wrote her commentaries on each Word of Life, and after her death in March 2008, her early writings are now being featured once again. This commentary, addressed to a primarily Christian audience, was originally published in September 1979.

How often in the course of your life have you felt the need for somebody to give you a hand and at the same time realized that no one could solve your problem. Then, inadvertently, you turn to Someone who can make the impossible happen. This Someone has a name: Jesus.
Listen to what he says to you:

“Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

Obviously, the expression “to move mountains” is not to be taken literally. Jesus did not promise his disciples the power to do spectacular miracles simply to amaze the crowds. In fact if you look through the whole history of the Church, you will not find one saint, as far as I know, who literally moved mountains by faith. The expression “to move mountains” is hyperbole, that is, a rhetorical exaggeration. It was intended to instill in the minds of the disciples the idea that with faith nothing is impossible.
Indeed, the purpose of every miracle of Jesus, directly or through his followers, has always been for the sake of the kingdom of God, promoting the Gospel or the salvation of humankind. Moving mountains wouldn’t serve this purpose.
The comparison with the “mustard seed” is used to show that what Jesus requires of you is not faith of a particular size, but a genuine faith. The characteristic of genuine faith is that it is rooted solely in God and not in your own strength.
If you are assailed by doubts or reservations about your faith, it means your trust in God is not yet total: your faith is weak and not very effective, and still depends on your own strength and on human ways of reasoning.
On the other hand, one who trusts in God completely lets God himself act and … for God nothing is impossible.
The faith Jesus wants from his disciples is, in fact, that attitude of total trust which allows God himself to manifest his power.
And this faith, which can therefore move mountains, is not reserved for certain exceptional people. It is possible, and it is a requirement, for all believers.
   
“Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

It is thought that Jesus said these words to his disciples when he was about to send them out on a mission.
It is easy to be discouraged and afraid when you know you are a little flock, with no special talents, facing crowds of people to whom you have to give the truth of the Gospel. It is easy to lose heart in front of people interested in anything but the kingdom of God. It seems an impossible task.
It is then that Jesus assures his disciples that by faith they will “move mountains” of indifference and apathy in the world. If they have faith, nothing will be impossible for them.
This expression can be applied, furthermore, to all circumstances in life, as long as they are about the progress of the Gospel and the salvation of people.
At times, when faced with difficulties we cannot overcome, we may even be tempted not to turn to God. Human reasoning tells us, “Give up; it’s no use anyway.” It is then that Jesus urges us not to be discouraged but to turn to God with trust. In one way or another, he will answer us.
Some months had passed since the day when, full of hope, Lella first reported to her new job in the Flemish-speaking area of Belgium. But then a sense of dismay and loneliness took hold of her.
It seemed as though an insurmountable barrier had gone up between her and the other young women she lived and worked with. She felt lonely and like a stranger among people she only wished to serve with love.
It was all because she had to speak a language that was neither hers nor the language of those she spoke to. She had been told that everybody spoke French in Belgium, and she had learned it. But meeting the people, she realized that the Flemish only studied French in school and generally spoke it unwillingly.
Many times she tried to move this mountain of segregation that kept her apart from the others, but in vain. What could she do for them?

One evening she noticed that Godeliève was very sad. She had gone up to her room without touching her supper. Lella tried to follow, but she stopped in front of her door, shy and hesitant. She wanted to knock… but what words could she use to make herself understood? She stood there a few seconds, then gave up and left.
The next morning she went to church and sat at the very back, her face in her hands so that no one would see her tears. It was the only place where there was no need to speak a different language, where no explanations were needed, because there was Someone who understood beyond words. This certainty of being understood gave her courage, and with her soul in anguish, she asked Jesus, “Why can’t I share the crosses of the other girls and tell them what you yourself made me understand when I found you: that every suffering is love?”
She remained in front of the tabernacle as though expecting an answer from the One who had brought light into every darkness of her life.
Then her eyes fell on the Gospel of the day, and she read, “Take courage [that is, have faith], I have conquered the world” (Jn 16:33). These words were like a healing balm on Lella’s soul, and she felt great peace.
When she went back for breakfast, she met Annj, the girl who took care of the housework. She greeted Annj and followed her into the storeroom; then, without a word she started to help her prepare breakfast.
The first to come down was Godeliève. She came to the kitchen for her coffee quickly, to avoid seeing anyone. But there, she stopped; Lella’s peace had touched her soul in a way that was stronger than any words.
That evening, on the way home, Godeliève caught up with Lella on her bicycle and, trying to speak in a way Lella would understand, she whispered: “Your words aren’t necessary. Today your life said, ‘You too should love.’” The mountain had moved!
 

By Chiara Lubich

February 2010 – Find joy

Jan 31, 2010 | Non categorizzato, Word of

Jesus presents himself as the one who fulfills the divine promises and the expectations of a people whose story is marked by an alliance with God that has never been revoked.
The idea of the gate is similar to and explained quite well by another image used by Jesus: “I am the way… No one comes to the Father except through me” (Jn 14:6). He is truly a passageway, an open door that leads to the Father, to God himself.

“I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture."

Practically speaking, what does this Word of Life mean? Other passages of the Gospel have implications similar to this phrase from John. Let us reflect on the “narrow gate,” through which we must strive to enter (see Mt 7:13) so as to enter into life.
Why did we choose this passage? We feel that perhaps it is the closest to the truth that Jesus reveals about himself, and it helps us see best how to live it.
When did he become this wide open door, completely open to the Trinity? At the moment the door of heaven seemed to be closed for him, he became the gateway to heaven for us all.
Jesus Forsaken (see Mk 15:34 and Mt 27:46) is the door through which a perfect exchange between God and humanity takes place; in his emptying, he united the children to the Father. It is through that emptiness (the opening of the door) that we come in contact with God and God with us.
So he is at the same time a narrow and wide open door, and we ourselves can experience this.

“I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.”

In his abandonment, Jesus himself became our access to the Father. His part is done. But to take advantage of such a huge grace, each one of us must do his or her tiny part, which consists of approaching that door and going through it.
How? When we suffer because of disappointment or something painful, or because of unexpected misfortune or unexplained illness, we can recall the suffering of Jesus, who experienced all these trials and a thousand others.
Yes, he is present in everything that speaks of suffering. Every suffering of ours can bear his name.
Let us try to recognize Jesus in every hardship, in all life’s difficult situations, in every moment of darkness, in our personal trials and those of others, in the sufferings of humanity. All these are him, because he has taken them upon himself.
It would be enough to tell him, with faith, “You, Lord, are my only good” (See Ps 16:2). It would be enough to do something tangible in order to alleviate “his” sufferings in the poor and those who are unhappy, in order to go beyond the door and find a joy on the other side we have never experienced before, a new fullness of life.
 

By Chiara Lubich

The Word of Life, taken from Scripture, is offered each month as a guide and inspiration for daily living. From the Focolare’s beginnings, Chiara Lubich wrote her commentaries on each Word of Life, and after her death in March 2008, her early writings are now being featured once again. This commentary, addressed to a primarily Christian audience, was originally published in April 1999.

January 2010 -God’s people

Dec 31, 2009 | Non categorizzato, Word of

The Week of Prayer for Christian Unity is celebrated in many parts of the world from January 18-25; others celebrate it at Pentecost. Chiara Lubich always commented on the Biblical verse chosen for this occasion in the Word of Life of that same month.
This year’s phrase for the Week of Prayer is: “You are witnesses of these things” (Lk 24:48). To help us put it into practice, we propose the following text of Chiara as an urgent call for Christians to join together and bear witness to the presence of God in the world.

“Behold, God’s dwelling is with the human race. He will dwell with them, and they will be his people, and God himself will always be with them” (Rev 21:3).

This month’s Word of Life is such earnest encouragement: if we want to be part of his people, we must allow him to live among us.
But how is this possible? What can we do in order to have such a foretaste, while still on earth, of the endless joy we will have in seeing God?
This is exactly what Jesus revealed to us. This is the very meaning of his coming: to communicate his life of love with the Father, so that we too can live it.

We Christians can live this phrase even now and have God among us. To have him among us, however, requires certain conditions that are affirmed by the Fathers of the Church. For Basil, the essential condition is living according to the will of God; for John Chrysostom, it is loving our neighbor as Jesus did; for Theodore the Studite, it is mutual love; and for Origen, it having such accord in thought and in feeling that we arrive at a concord that “unites, and contains the Son of God.”

The key for allowing God to dwell among us is in the teachings of the Gospel: “Love one another. As I have loved you, so you also should love one another” (Jn 13:34). Mutual love is the key to the presence of God. “If we love one another, God remains in us” (1Jn 4:12). “For where two or three are gathered together in my name,” Jesus says, “there am I in the midst of them” (Mt 18:20).

“God himself will always be with them.”

In this light then, the fulfillment of all the promises of the Old Covenant — “My dwelling shall be with them; I will be their God, and they shall be my people” (Ez 37:27) — is not far off and unattainable.
 
Everything is already accomplished in Jesus because he continues, beyond his historical existence, to be present among those who live according to the new law of mutual love, the norm that makes them a people, the people of God.
 
This Word of Life is therefore an urgent call, especially for us Christians, to witness through love to the presence of God. “This is how all will know that you are my disciples, if you have love for one another” (Jn 13:35). Living out the new commandment sets forth the conditions for the presence of Jesus among all people.
We cannot do anything unless this presence is guaranteed, a presence that gives meaning to the supernatural brotherhood that Jesus brought on earth for all humanity.

“God himself will always be with them.”

First of all, it is up to us Christians, even though we belong to different ecclesial communities, to let the world see one people made up of every ethnic group, race and culture, adults and children. One people to whom we can apply the words said of the first Christians, “Look at how they love one another and are ready to give their life for one another.”

This is the miracle humanity is waiting for in order to regain hope. This miracle will also provide an essential contribution to ecumenism, the journey towards full and visible unity among Christians. It is a miracle within our reach, or better, a miracle of the one who dwells among those of us united by love, the one who can change the direction of the world and lead all humanity toward unity.

By Chiara Lubich

The Word of Life, taken from Scripture, is offered each month as a guide and inspiration for daily living. From the Focolare’s beginnings, Chiara Lubich wrote her commentaries on each Word of Life, and after her death in March 2008, her early writings are now being featured once again. This commentary, addressed to a primarily Christian audience, was originally published in January 1999.

Light that shines out

Nov 30, 2009 | Non categorizzato, Word of

Light that shines out

This light is seen through your good works. It shines through the love radiated by Christians to all other people.

 Perhaps you’ll tell me: but Christians are not the only ones who do good works. There are others who work for progress, establish charitable institutions, promote justice and do many good things.

 You are right. Certainly, Christians do these things too, but this is not a Christian’s specific function. Christians must bring a new spirit into the good works they perform, which means it is no longer they that live in them, but Christ in them.

 In fact, when St. Matthew wrote this, he was not thinking merely of isolated acts of charity such as visiting prisoners, clothing the naked and the many other works of mercy done to meet people’s needs. Rather, he was thinking of a Christian’s total commitment to the will of God, in such a way that his or her entire life becomes a continuous series of good works.

 If Christians do this, they become “transparent,” and the praise given for whatever they had done will not go to them, but to Christ in them, and through them God becomes present in the world. The Christian’s task, therefore, is to let this light that dwells within them radiate out so that it can be a sign of this presence of God among men and women.

“Your light must shine before others, that they may see your good deeds and glorify your heavenly Father.”

If good works performed by individual believers have this character, then the Christian community in the midst of the world must have a similar specific task. That task is to reveal, through its communal life, the presence of God that is manifested where two or three are united in his name, the presence promised to the Church until the end of time.

 The early Church gave great emphasis to these words of Jesus. Especially in difficult times, when the Christians were facing persecution and being maligned, the Church urged them not to react with violence. Their behavior had to be the best refutation of the evil spoken against them.

 St. Paul’s letter to Titus reads, “Urge the younger men, similarly, to control themselves, showing yourself as a model of good deeds in every respect, with integrity in your teaching, dignity, and sound speech that cannot be criticized, so that the opponent will be put to shame without anything bad to say about us” (Titus 2: 6-8).

“Your light must shine before others, that they may see your good deeds and glorify your heavenly Father.”

This is an experience of Christian life that even today is a light that shines out and leads men and women to God.

 Let me tell you a story.

 Antoinette was a girl who left Sardinia in order to find work in France, in Grenoble. She found a job in an office, but it was a place where most of the other workers did not want to do the work. Since she was a Christian and saw in every person Jesus to be served, she helped everyone and was always calm and smiling. Oftentimes the others would get angry and take it out on her, saying in loud, mocking voices, “Since you like to work, take this and do my typing also.”

 She remained calm and at peace, and worked on. She knew that they were basically not bad people. They probably all had troubles of their own.

 One day, when the others were not around her, her boss approached and said: “Now you have to tell me. How come you never lose your patience, and why you are always smiling?”

Antoinette tried to evade the question by saying, “I simply try to stay calm and see the positive side of things.”

 The boss banged his fist on the desk and exclaimed, “No, God certainly is involved here! Otherwise it would be impossible! And to think that I never believed in God!”

 A few days later, Antoinette was called in by the director. She was told that she would be transferred to another office, the director explained, “so that you may transform it the same way you did the office you’re in now.”

“Your light must shine before others, that they may see your good deeds and glorify your heavenly Father.”

The Word of Life, taken from Scripture, is offered each month as a guide and inspiration for daily living. From the Focolare’s beginnings, Chiara Lubich wrote her commentaries on each Word of Life, and after her passing in March 2008, her early writings are now being featured once again. This commentary, addressed to a primarily Christian audience, was originally published in August 1979.

By Chiara Lubich

November 2009

Oct 31, 2009 | Non categorizzato, Word of

The Eye Of A Needle

Does this sentence make a certain impression on you?
I think you may have reasons to be perplexed and to consider what would be the best thing to do. The words of Jesus are never used loosely. It is therefore necessary to take these words seriously, without trying to water them down.
Let us try to understand the real significance of these words from Jesus himself, from his way of behaving with the rich. He frequented the company even of well-to-do persons. To Zaccheus, who had given away only half of his possessions, he says: “Salvation has entered your house.”
Furthermore, the Acts of the Apostles show us that in the early Church the communion of goods was practiced freely, and hence, the concrete renouncement of one's possessions was not compulsory. Therefore, it is not that Jesus thought of founding only a community of persons who are called to follow him by leaving behind all they possess.
And yet he says:

“It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.”

What does Jesus condemn, then? Certainly not the goods of this earth in themselves, but the attachment to wealth by the rich.
Why? The answer is clear: it is because all things belong to God and the rich behave as if their riches are their own.

The fact is that riches easily take the place of God in the human heart. They blind the vision and make it easier for all sorts of vices to take root. The Apostle Paul wrote: “Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains” (1 Tim 6:9-10).

Even in earlier times, Plato already affirmed: “It is impossible for an extraordinarily good person to be at the same time extraordinarily rich.”
What, then, should be the attitude of people who have possessions?
They must have a heart that is free and totally open to God, so that they feel that they are administrators of their goods, and know that – as Pope John Paul II said – they are mortgaged to society.

Since earthly goods are not bad in themselves, we should not despise them, but we must use them well. We must keep our hearts detached from them, not our hands. Because whoever is rich, is so for the good of others.

“It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.”

But perhaps you'll say: “I am not really rich, so these words are not meant for me.”
Be careful. The question that the dismayed Apostles asked right after this statement of Christ was: “Who then will be saved?” This clearly tells us that Christ's words were somehow addressed to everybody.

Even someone who has left all things to follow Christ may have his or her heart attached to so many things. Even a poor person who curses at anybody who touches his or her belongings may be looked upon by God as a “rich” person attached to earthly treasures.

By Chiara Lubich

The Word of Life, taken from Scripture, is offered each month as a guide and inspiration for daily living. From the Focolare’s beginnings, Chiara Lubich wrote her commentaries on each Word of Life, and after her death last year, her early writings are now being featured once again. This commentary, addressed to a primarily Christian audience, was originally published in July 1979.

October 2009 – Love, put to the test

Sep 30, 2009 | Non categorizzato, Word of

“Perseverance.” This is a translation of a Greek word that is pregnant with implications, including patience, constancy, resistence, trust.
Perseverance is necessary and indispensable when we suffer, when we are tempted, when we are inclined to be discouraged, when we are drawn to the seductions of the world, when we suffer persecution.

I think that you too have found yourself in at least one of these situations and have experienced that, without perseverance, you would have given in. Perhaps at times you did give in. Maybe now, at this very moment, you find yourself immersed in one of these painful situations.
What will you do? What should you do? Start again, and… persevere. Otherwise the name “Christian” does not suit you.
You know that whoever wants to follow Christ must take up his cross each day, must love it, at least with his will. The Christian vocation is a call to perseverance.

The apostle Paul demonstrated his perseverance before the Christian community as a sign of Christian authenticity. And he did not hesitate to put it on the same level as miracles.
If you love the cross and persevere to the very end, you will follow Christ, who is in Heaven, and therefore be saved.

“By your perseverance you will secure your lives”

It is possible to distinguish two categories of people: those who hear the invitation to be true Christians, but the invitation lands in their souls like a seed on rocky ground. There is a burst of fleeting enthusiasm, but afterward nothing remains. Then there are those who welcome the invitation, just as good soil receives the seed. And Christian life sprouts, grows, overcomes difficulties, and resists storms.

Christians have perseverance, and… “by your perseverance you will secure your lives.”
Naturally, if you want to persevere, it is not enough to rely only on your own strength. You must have God’s help. Paul calls God “the God of perseverance” (Rm 15:5).
You must ask him for it, and he will give it to you. If you are a Christian, you will never be content with merely being baptized or doing some acts of worship or charity every now and then. You must grow as a Christian, and every growth in spiritual life can only come about in the midst of trials, obstacles, and battles.

Those who really know how to persevere are those who love. Love is never hindered by obstacles. It does not count difficulties or sacrifices. And perseverance is love that has been put to the test.
You should look to Mary, for she is the woman of perseverance.
Ask God to enkindle love for him in your heart, and then perseverance, in all the difficulties of life, will come to you as a consequence, and with it the salvation of your soul.

“By your perseverance you will secure your lives.”

And there is more. Perseverance is contagious. The person who perseveres encourages others to do the same.…
Let us set our sights high. We have only one life, and it is brief at that. Let us clench our teeth and stand firm from day to day; let us face one difficulty after another in order to follow Christ… and we shall persevere and our lives will be secure.

By Chiara Lubich

The Word of Life, taken from Scripture, is offered each month as a guide and inspiration for daily living. From the Focolare’s beginnings, Chiara Lubich wrote her commentaries on each Word of Life, and after her death last year, her early writings are now being featured once again. This commentary, addressed to a primarily Christian audience, was originally published in June 1979.

September 2009

Aug 31, 2009 | Non categorizzato, Word of

Seek first

The whole Gospel is revolutionary. The words of Christ are not like those of any other person. Listen to this: “Seek first the kingdom of God and his righteousness, and all these things [the necessities of life] will be given you besides” (Mt 6:33).
The major preoccupation people usually have is searching for what will make their lives more secure. Perhaps this applies to you as well. If so, Jesus lays out before you his own way of looking at things and presents you with his plan of action. He requires from you a behavior totally different from what society would expect, and not only once, but always. It is this: “seek first the kingdom of God.”

When you redirect your whole being toward God and do everything for his kingdom within yourself and in others (that is, ordering your whole life with his laws), the Father will give you what you need day after day.
If, on the other hand, you are preoccupied with yourself, you will end up caring mainly for the things of this world and fall victim to them. You will end up seeing the goods of this world as your real business, the goal of all your efforts. And therein arises the serious temptation of relying solely on your own strength and less on God …

Jesus changes the situation. If living for him is your first concern, “these things” will no longer be the main business of your life; rather, they will be given to you “in addition” to other things or as a “surplus.”
Is this utopia? Are his words difficult for you as a modern person living in an industrialized world that is highly competitive and often in economic crises? I wish to remind you that at the time Jesus uttered these words, the concrete difficulties of life among the Galileans were no less serious than our own.
We are not talking about whether it is a utopia or not. Jesus places this fundamental choice before you: to live your life for yourself or to live it for God.
Let us try to understand well these words:

“Seek first the kingdom of God and his righteousness, and all these things will be given you besides.”

Jesus does not propose that you become “passive” or do nothing with regard to your everyday or temporal needs, nor that you be irresponsible or superficial at work. Rather, he wishes you to re-order your priorities in life and, by so doing, rid yourself of anxiety, fear and restlessness.
In fact he says, “Seek first the kingdom.” “First” means “above all else.” The search for God's kingdom should be given priority and does not exclude the concern that a Christian must have for the necessities of life.

“Seek first the kingdom of God and his righteousness,” also means living in conformity with God's desires as revealed by Jesus in his Gospel. Only when Christians actively seek the kingdom of God will they experience the wonderful power of the Father working in their favor.
Let me share a story with you. It took place quite some time ago, but I find it relevant to this Word of Life. In fact I am aware of many other young people who now live as this young woman did.

Her name is Elvira, and at that time she was a high school student. She was poor, and she could continue her studies only if she maintained high grades. She had a strong faith. Her philosophy professor was an atheist and he often presented the truths of her faith in a confused and distorted manner. On such occasions, Elvira felt a strong reaction rising up inside her, not for herself but for the love she had for God, for truth and for her classmates.

She knew that if she contradicted the professor she stood a chance of getting a failing grade. In spite of this, however, she would raise her hand and beg to speak, saying, “Professor, that's not true.” At times she did not have all the elements to present her arguments, but her words “that's not true” embodied her entire faith, which was a gift of truth and made people question what the professor was saying.
Her classmates loved her and tried to persuade her to stop contradicting this professor, because they feared the consequences for her, but they did not succeed.

A few months later, when the grade cards were distributed, Elvira was trembling, but then her heart leapt for joy: she got an A in philosophy! The highest grade!
She had sought, first of all, that God and his truth would reign, and then the rest was given to her.
If you seek the kingdom of the Father, you will experience that God is providence for all the needs of your life. You will discover how normal the extraordinary ways of the Gospel can be.

This commentary addressed to a primarily Christian audience, was originally published in May 1979
By Chiara Lubich

august 2009

Jul 31, 2009 | Non categorizzato, Word of

Do you know the context of this sentence in the Gospel? It is in St. John's account of the Last Supper, when Jesus is about to wash the feet of his disciples and is preparing for the Passion. During the last moments that Jesus spent with “his own,” he revealed the love he had always had for them in the highest and most explicit way.

“He loved his own in the world, and he loved them to the end.”

The words “to the end” mean to the end of his life, to his very last breath. But there is also the idea of perfection. That is, he loved them completely, totally, with the greatest intensity, to the highest degree.
When Jesus would go on to his glory, the disciples would remain in the world. They would feel alone; they would have many trials to face. It is precisely in view of those moments that Jesus wanted to make them feel sure of his love.

“He loved his own in the world, and he loved them to the end.”

In this phrase, can’t you sense Jesus’ entire lifestyle, his way of loving? He washed the feet of his disciples. His love made him stoop to this lowly service, which in those days was done only by slaves. After having his extraordinary words, his miracles, and all the other things he did, Jesus was now preparing for the tragedy of Calvary, in which he would give his very life for “his own” and for all people. He knew of their great need, the greatest need that people can have: the need to be liberated from sin, which means freed from death, and regain the possibility of entering the kingdom of heaven. Only he could give them the peace and joy of everlasting life.
And so Jesus gave himself up to death, crying out in his abandonment by the Father, until he was able at the very end to say, “It is finished” (Jn 19:30), that is, everything is completed.

“He loved his own in the world, and he loved them to the end.”

In these words we see both the tenacious love of a God and the tender affection of a brother. We Christians, since Christ is in us, can also love like this.
Now I am not proposing, however, that you imitate Jesus by actually dying for others as he did when his hour came. Nor do I put before you models like Father Kolbe, who died for a fellow prisoner, or Father Damien, who contracted leprosy from his lepers and died with them and for them.
It may be that in the course of your lifetime you will never be asked to give your physical life for your neighbors. But what God certainly does ask of you is that you love them “to the end,” to the point where you too can say, “It is finished.”

This is what an eleven-year-old Italian girl named Lisa did. She saw that her classmate and friend Georgina was extremely sad. She tried to comfort her, but it did no good. So she decided to find out what made her friend so sad. She learned that Georgina's father had died, and that her mother had left her alone with her grandmother and had gone to live with another man. As soon as she became aware of the tragedy, Lisa decided to do something about it.
Even though Lisa was only a little girl, she asked Georgina if she could talk to her mother, but Georgina begged her to go with her first to visit her father's grave. With great love Lisa went with her. There she overheard Georgina sobbing and imploring her father to take her with him.
Lisa felt heartbroken. The ruins of a little church were nearby, and the two girls went in. The only things left inside the church were a small tabernacle and a crucifix. Lisa said, “Look, in this world everything is going to be destroyed; only the crucifix and the Eucharist will always be with us.” Georgina dried her tears and replied,

“Yes, you’re right!” Then with tender love, Lisa took Georgina by the hand and accompanied her to her mother.
When they got there Lisa boldly addressed the mother with these words: “I know this is none of my business, but I must tell you that you left your daughter without the mother's love that she desperately needs. I must tell you also that you will never have peace until you repent and take your child back to live with you.”
The following day Lisa met Georgina in school and again tried to cheer her up. But something new happened that day: a car came to pick Georgina up after school. In it was her mother. From that day on, the car has kept coming regularly, because Georgina now lives with her mother, who no longer has any relationship with the man she was living with.

Looking at the small, yet great thing Lisa did, we can now say, “It is finished.” She did everything well, “to the end,” and she achieved what she set out to do.
Think about it. How many times have you started to take an interest in someone who needed help and then abandoned them, using all kinds of excuses to silence your conscience? How many things have you started with enthusiasm and then not followed through because of difficulties that you felt were beyond your strength?
The lesson Jesus is giving you today is this:

“He loved his own in the world, and he loved them to the end.”

Love to the very end. And if one day God should literally ask you for your life, you will not hesitate. You will be like the martyrs who went to their deaths singing. And your reward shall be the greatest glory, because Jesus said, “No one has greater love than this, to lay down one’s life for one’s friends” (Jn 15:13).

Chiara Lubich

You can find a complete version of Chiara’s commentary in Words to Live By (New City Press, 1980).

July 2009

Jun 30, 2009 | Non categorizzato, Word of

The inexhaustible treasure

The Word of Life, a sentence of Scripture, is offered each month as a guide and inspiration for daily life. From the Focolare’s beginnings, Chiara Lubich wrote her commentaries on each Word of Life, and after her death last year, her early writings are now being featured once again. This commentary, addressed to a primarily Christian audience, was originally published in March 1979.

Are you young, aspiring to a life that has an ideal, that is totally committing and calls for a complete change in you? Then listen to Jesus, because no one else in the world will ask as much of you. You are being given an opportunity to prove your faith, your generosity, and your heroism.
Are you an adult, longing for a sound way of life that is serious and committed and will not disappoint you? Or are you an older person who wants to dedicate the golden years of your life to someone who will not deceive you, to live without worries that exhaust you? These words of Jesus are also for you.
They conclude a series of exhortations in which Jesus asks you not to worry over what you will eat or what you will wear but, rather, to act as the birds of the air that do not sow, and the lilies of the field that do not weave. Banish, therefore, from your heart all anxieties over the things of this earth. The Father, who loves you more than the birds and the flowers, will take care of you himself.
This is why Jesus tells you,

“Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy.”

In its entirety, and in every word it contains, the Gospel demands everything from you–everything you are and everything you possess.
Prior to Christ's coming into the world, God had never made such radical demands. In the Old Testament, earthly riches were seen as good, as a blessing from God. Giving alms to the needy was demanded, but as a means to obtain the benevolence of the Almighty.
Later on, the idea of a reward in the next life became more commonly accepted among members of the Jewish faith. A king, who had been reprimanded for having given away his possessions, replied, “My ancestors accumulated treasures for this life, but I have accumulated treasures for the next one.”

“Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy.” (Lk 12:33)

The words of Jesus are original because he demands a total gift. He asks everything from you. He doesn't want you to be overly concerned about the things of this world. He wants you to rely on him alone.
He knows that earthly wealth is a tremendous obstacle for you because it can occupy your heart, whereas he wants to possess your heart for himself.
This is why he urges you:

“Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. “

If you cannot physically rid yourself of your possessions, because of family ties or other responsibilities, or if your position in life demands that you live in a certain way, still you should detach yourself from them spiritually, being no more than their administrator. In this way, while dealing with wealth you can love others, and by administering it on their behalf, you can accumulate a treasure that moths cannot destroy, nor thieves carry off.
How can you be certain about what you should keep and what you should dispose of? Listen to the voice of God within you; and if you cannot decide on your own, seek someone's advice. Then you will discover how many superfluous things there are among your possessions. Do not keep them. Give them away. Give to those who have not. Put into practice these words of Jesus, “Sell… and give.” If you do this, you will fill up bags that do not wear out.
Since you live in the world, it is only logical that you should be concerned with money and other material things. However, God does not want you to be preoccupied with them. So be concerned with securing only that amount which is indispensable for you to live according to your needs. As for the rest:

“Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy.”

Pope Paul VI was truly poor. The way he wanted to be buried (“in a plain coffin in the bare earth”) proved this. Shortly before dying he told his brother, “My suitcases for that all-important trip have been ready for some time.”
This is what you should do, too: prepare your suitcases.
In the time of Jesus they may have been called “money bags” but the meaning is the same. Prepare them day by day. Fill them with things that might be useful to others. For you truly possess what you give away. Think of how much hunger there is in the world, how much suffering, how many needs.
Put every act of love and every deed done for your neighbor into your suitcase as well.

Do everything for God, telling him in your heart, “This is for You.” Perform every action well, perfectly, because it is destined for heaven where it will remain for eternity.

You can find a complete version of Chiara’s commentary in Words to Live By (New City Press, 1980).

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june 2009

May 31, 2009 | Non categorizzato, Word of

Imagine a branch cut off from the vine. It has no future, no hope; it is unproductive and there is nothing for it to do but dry up and be burned.
Think of the spiritual death we are destined for as Christians if we do not stay united to Christ. It is a frightening thought! It is complete sterility–even if we work hard from morning till night, even if we think we are doing good things for humanity, even if our friends applaud us, even if our earthly goods increase, even if we make considerable sacrifices. All this may mean something to us here on earth, but it has no meaning for Christ and for eternity, and that is the life that really matters.

“I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.”

How can we remain in Christ and Christ remain in us? How can we be green and vigorous branches that are fully united to the vine? We should, first of all, believe in Christ. But that is not enough. Our faith should influence how we live our lives. We should, in other words, live in conformity with this faith by putting the words of Jesus into practice.
Thus we cannot neglect the divine means (such as the sacraments) that Christ has left us, the means that make it possible for us to reach unity with him, and to regain it if we have lost it.
Moreover, Christ will not feel that we are solidly united to him unless we make the effort to be part of our ecclesial community, our local church.

“I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.”

“Whoever remains in me and I in him.”
Do you see how Jesus speaks not only of our unity with him but also of his unity with us? If you are united to him, he is in you. He is present in the innermost part of your heart. And from this comes a rapport, a dialogue of mutual love, a relationship of cooperation between Jesus and you, his disciple. And this is the result: you will bear much fruit, just as the branch that is solidly united to the vine bears grapes in abundance.

“Bears much fruit” means that your life will be a fruitful witness to others. You will be blessed with the ability to open the eyes of many to the unique, revolutionary words of Christ, and to give them the strength to follow these words. It also means that in accordance with the gifts God has given you, you will be able to foster and even initiate projects to alleviate some of the sufferings of humanity.
“Bears much fruit” means fruit in abundance, and this could mean that you will be able to create among those around you an atmosphere of goodness, of mutual love, of true communion.

“I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.”

But “bears much fruit” does not only mean the spiritual and material wellbeing of others, but your own as well. Your spiritual growth, as well as your personal sanctification depend on your being united to Christ.
Sanctification? Perhaps, in these times of ours, to speak of sanctification may seem anachronistic, pointless, utopian. But it is not. These present times will pass and, with them, all such short-sighted and erroneous views. What will remain is the truth. Two thousand years ago, Paul the apostle said clearly that sanctification is God's will for all Christians. Teresa of Avila, a doctor of the Church, was certain that everyone can reach the highest contemplation. And the Second Vatican Council declared that all the faithful are called to sanctity.
These are reliable voices. Work then so that you, too, may gather the “fruit” of sanctity which you can do only if you are united to Christ.

“I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.”

Have you noticed how Jesus is not concerned with the fruit directly, but looks at it only as a result of our remaining united to him?
It might be that some fall into the error of many Christians who believe only in activism and more activism, projects and more projects for the good of others, without taking the time to ask themselves whether they are fully united to Christ. This is a mistake. They think they are bearing fruit, but it is far less than what Christ in them and with them could bear.
If we want to bear fruit that will last and that will have the mark of something divine, we must remain united to Christ; and the more we remain united to Christ, the more fruit we will bear.
The very verb “remains” used in this sentence gives you an idea that this bearing fruit, is not a momentary but rather a permanent condition.
If you know people who live this way, you will see, in fact, how even a smile, a word, a simple everyday gesture, an attitude in a given situation enables them to touch other people's hearts even to the point of leading them back to God.
This is the way it was with the saints. But even if we are not saints, we should not get discouraged. All Christians are capable of bearing fruit. Let me tell you a story.

You know that students today can be so highly politicized that little room is left for those who would like to be useful to humanity but have other motives.
It happened that way in Portugal. Maria do Socorro had just started college in a very tense environment. Many of the other students were involved in political disputes, each according to his or her own ideology and each trying to win over the students who had not joined any group as yet.
Maria knew what she wanted to do, even though it was not easy to explain her whole strategy to her friends. She wanted to follow Christ and to remain united to him. Her companions, however, who knew nothing of her ideas, labelled her wishy-washy, a girl without ideals. At times she felt awkward when they saw her go to church, but she went just the same because she felt she had to remain united to Jesus.
As Christmas approached, Maria learned that some of the students could not go home because they lived too far away. She suggested that the other students get together and give them presents. To her great surprise all the students agreed right away.
Later there were school elections and another big surprise awaited her: she was elected as representative of her class. Her amazement was even greater, however, when her friends told her that it was only logical that she should have been elected, since she was the only one who followed a precise line of conduct. “You know what you want,” they said, “and how to go about accomplishing it.” Now some of them want to find out more about the ideal of her life and to live it with her.
This is the fruit of Maria do Socorro's perseverance in remaining united with Jesus.

                                                          Chiara Lubich

May 2009

Apr 30, 2009 | Non categorizzato, Word of

Edith, a young woman from Sardinia who has been blind from birth, lives in an institution for the blind. One day, the chaplain became paralyzed and could no longer celebrate Mass. Because of this, it was decided that the Eucharist could no longer be kept in the chapel. When Edith heard about this, she asked the bishop to let them keep the Eucharist, for it was the only light in their dark world. He granted her request and also gave her permission to distribute communion to the chaplain and the other residents.
In her desire to help others, Edith also took on the responsibility of preparing a radio program that is broadcast a few hours every week. She uses this program to share with those who are suffering the best that she has to offer—advice, sound thinking and the explanation of moral issues—in order to give them strength. And there is much more that could be said about Edith. Although she is blind, her suffering has given her light.

“As each one has received a gift, use it to serve one another as good stewards of God's varied grace.”

I could give you other examples as well. There is goodness in the world that often goes unnoticed. Edith lives out her Christianity: she knows that each of us has received gifts from God and she has put hers at the service of others.
Yes, because the word “gift” (which is derived from the Greek word “charism”) does not refer only to those graces that God gives those who govern his Church. Nor does it refer only to those extraordinary gifts that God gives directly to individual Christians for the good of all when they are needed to solve a particular problem in the Church, or in times of serious danger when the existing institutions are not sufficient. Such gifts include wisdom, knowledge, the power to work miracles, the gift of tongues, the charism to generate a new spirituality in the Church, and so on.
These, moreover, are not the only gifts or charisms. There are other, more ordinary ones that many people possess and that are noticeable because of the good they bring about. The Holy Spirit is always at work.
Furthermore, natural talents can also be considered as gifts or charisms. Everyone, therefore, is gifted. You, too.
How should you use your gifts? Try to make them bear fruit. They were not given to you for your own benefit alone but, rather, for the good of all.

“As each one has received a gift, use it to serve one another as good stewards of God's varied grace.”

There is a great variety of gifts. Since each person has his or her own gifts, each one also has a specific role to fulfill in the community.
Tell me, what gifts do you have? Do you have a degree? Did you ever think, for instance, of setting aside a few hours each week to teach those who need help, those who cannot afford to pay for their studies?
Are you a generous person? Did you ever think of getting together with other people of good will in order to help the poor and the outcasts of society? By doing. this, you could restore a true sense of human dignity to many hearts ….
Are you able to comfort others? Are you good at housekeeping, cooking, sewing or crafts? Look around to see who might need your help.
It’s painful to see how many people are bored because they don't know what to do with their free time. We Christians do not have free time—not as long as there are on this earth the sick, the hungry, the imprisoned, the ignorant, the uncertain, the unhappy, the addicted, the handicapped, … the orphaned, the widowed.
And think of prayer. It is such a powerful gift that we can use at any time, since in every moment we can turn to God who is present everywhere.…

“As each one has received a gift, use it to serve one another as good stewards of God's varied grace.”

Can you imagine what the Church would be like if all Christians, children as well as adults, shared with others the graces they have received? Their mutual love would become so real, so abundant and so striking that… non-Christians would be able to recognize them as true disciples of Christ.…
For an outcome such as that, don't you think you ought to do all you can to bring it about?

By Chiara Lubich

You can find a complete version of Chiara’s commentary in Words to Live By (New City Press, 1980).