Rome, 30 april 2019 “We are at Fiumicino airport and we are waiting to take the plane leaving for Beirut. Then we will continue to Syria. We will visit these two countries and the people who are waiting for us with so much joy. Truly our joy to find them again is great because we don’t see them after a long time. The thing that I have in my heart right now is the thought that I am going to find a country in full desire for reconstruction. So a country that lives, that has so much hope, both Lebanon and Syria. And I hope that the Lebanese – they too have experienced the pain of war – that they are now in a moment of peace, are so generous as to help the Syrians who are now beginning their reconstruction. There is so much hope. We also want to contribute to bringing this hope, with our presence, with our affection, with the assurance that we are close to them with the whole world. ” Maria Voce, President of the Focolare Movement
It’s a shop where no money changes hands. Instead freely donated goods are passed on to those who need them. It’s one of the most recent fruits of the experience of the Diocesan Movement in Ascoli Piceno, in central Italy.It’s been called the “giving and reusing shop.” Here you don’t pay with cash or a credit card, but with a smile and a firm handshake. You go there to donate objects, clothes or appliances – or to receive those that you need. That’s how it works. It is located in the historic centre of Ascoli Piceno, a city in central Italy that is dotted with towers and medieval bell towers made of travertine stone. “Passamano” is the name of the shop. It means “passing from one hand to another.” It grew out of the experience of a branch of the Focolare Movement called the Diocesan Movement. Deeply rooted in six dioceses of central Italy, the Diocesan Movement operates at the service of the local church, promoting an intense life of communion within the ecclesial reality. Alessia Giammarini, a young mother of two children aged 9 and 6, has been a part of the Diocesan Movement since primary school: “I started attending meetings in the parish every Saturday afternoon when I was in third grade. Later I discovered that there was an entire community around our group, which was made up of young people and adults who took care of the little ones. I still remember the first school camp. For me it was a moment of fundamental growth, where I realized that God was calling me to make a personal commitment. For many years, in addition to running the parish youth group, I was involved in catechism and the choir. It is still a path of growth for me, and for many others. For us the parish is not only a place of service, but above all it’s a place of communion.” Alessia’s personal history was further enriched when this commitment was extended to the diocesan level. This is how she explains it… “Some of us entered into service as deacons or as ministers of the Eucharist. Others, like me, proposed a series of radio programmes about the local Christian community to be broadcast on the diocesan radio channel. For each episode we invited people from various movements and associations, religious communities, diocesan bodies … or the bishop himself, to present initiatives and events. Our presence as a Diocesan Movement then began to become visible at the political and institutional level. For example, Ascoli was the first city to be awarded the International Prize “Città per la Fraternità” (Cities for Fraternity). It was awarded because of an initiative we had launched involving the whole city and the mayor accepted the award on the city’s behalf. In recent years we have launched events dedicated to citizenship, such as the “Festa della Fantasia,” (Festival of the Imagination) which was included in the Ascoli Carnevale, or the “Capodanno di tutti,”(New Year for Everyone) which promoted involvement of the most disadvantaged people. ” How did you come to open the “Passamano” shop? “It was the proposal made to the diocese and to Caritas to respond to the multiple situations of poverty caused by the recent earthquake in central Italy. In this city, “Passamano” has become a clearly visible reality, a way to promote the culture of giving, the practice of reusing things and emancipation from the mentality of consumerism.”
From #zerohunger to “Into the label”: the youth of the Focolare Movement also take the plunge to work for a better present and future for all: eliminating hunger and poverty, and increasing the sense of social responsability are only some of the main objectives of these protagonists. The 2019 edition of United World Week could not happen at a better moment. It is taking place when youth from all over the world, especially the very young ones are invading squares, parliaments and the social networks with colourful expressions of a unique cry that expresses their aspiration to save the planet in order to have a better world and a better future. Things happening during these days show that Greta is just the tip of an iceberg; we may say that she is the spark that has started the fire and encouraged thousands of children to come into the open and declare why they protest and also reveal their hope. Marina, a young girl from Brazil, who is presently at the International Youth Centre of the Focolare Movement explained: “We will concentrate on giving our message from May 1 to 7, during United World Week which is organized every year. Together with the adults we want to tell the world that we are fully committed to struggle against poverty so that there will be no one in need, and we want to work to eliminate hunger”. Two initatives: #zerohunger and #intothelabel Marina continued: “There are hundreds of initiatives organized in the world; two of these are being promoted in a way to reach as many people as possible. The first one is the #zerohunger campaign through which Teens4Unity are promoting a lifestyle with commitments to eliminate hunger, such as sharing a meal with people in need or involving restaurants in accepting the idea of “prepaid meals”. This means that they allow customers to pay in advance for one or more meals that are to be distributed to those in need. Then there is “Into the LABel”, the responsible consumption laboratory, set up by a group of young people who adhere to the Economy of Communion. This consists of the possibility each one of us has to “vote with the portfolio”, because when we choose to buy a product rather than another, we are also chosing to reward the values and the production style of the company. Chiara, one of the promoting group explained that we also vote when we go to the supermarket, that through our wallets, we exercise our “purchasing power”. Prof. Leonardo Becchetti, a veteran of this concept talked of the civil responsibilty it involves; he explained: “May be we do not think about it, but it is quite clear that when we buy a product we express a preference, we reward and support the work of the company that produces it, the way it carries out its business, its declared mission, its internal processes, the relationships with its employees and suppliers, its environmental impact”. “Global” appointments Two dates have to be kept in mind for the coming United World Week. On May 5 there will be the launching of the Run4Unity, the traditional worldwide relay where teenagers and children express their commitment to build one human family so that there will be no more people in need on earth. From 9 to 16 June, there will be the “No one in Need” event at the Mariapolis Luminosa (USA), where reports about activities carried out worldwide to fight hunger and poverty will be shared.
Even in the most tragic and complex of situations, there is always something that we can and should do to contribute to the “common good”.Should we close the business? We were about to close the business because the serious economic crisis in our country seemed to leave us with no alternative. However, with our own children we reflected on the fact that for six of our employees and their families, the work with us was their only source of income. We decided to ask for God’s help and search for other solutions even if this meant running considerable risks. Raul was not feeling very hopeful when he went to the largest store in the town to ask if they wanted to buy the tiles we produce. To his great surprise, the managers not only placed an order with us, they also asked if we could become their exclusive suppliers. Work increased and we had to take on more employees. This experience strengthened the bond among us both in the family and in the business. (R. F. – Brazil) Refugees Two weeks before Easter, 180 refugees from Eritrea, Ethiopia, Somalia and Sudan were moved into the army barracks in my town. Most of them were Christians: many were young, in fact, some were still children. They had been stopped at the frontier with Egypt because they did not have the correct documentation and had been held in a detention centre. They were shocked and overwhelmed by the sub-human conditions in which they were forced to live. They were given only bread to eat each day and occasionally rice but, nonetheless, they still fasted because it was Lent! I felt that Jesus was asking me to love him in a concrete way in those brothers. I spoke to my friends and together we collected money, medicine and food and we began to prepare for an Easter meal for them. In a short time, we had meat, fruit and vegetables – all the things they had not eaten for so long. My father helped by using his car to transport the food we had prepared. You cannot imagine how happy they were. It was an Easter that I will never forget. (M. A. – Egypt) Rubbish Every time that I met our neighbour, we used to argue because very often she left her rubbish piled up in front of our doorway. This had gone on for years until the example set by some Christian friends convinced me that I had to be the first to love. One day the usual problem had happened with the rubbish but I immediately thought that this was my opportunity. I went out with a sweeping brush and began to clear up. She was there waiting for me to react. This time I looked at her, smiled and asked how she was. She was surprised and answered very politely. From that day onwards, every time that she sweeps and tidies the area at the front of her house, she does the same for me and we have become friends. (R.C.- Colombia)
Rome, Italy ‘Caring for the earth and for the people who live on it. Identifying common goals and ways of making progress towards those goals.’ This is the shared purpose drawing a host of associations, professionals, civil and ecclesial institutions to Villa Borghese in the heart of Rome, from 25-29 April, to form an “Earth Village” for the fourth year running. Promoted by Earth Day Italia and the Focolare Movement, this annual event aims to support the 17 Sustainable Development Goals set by the United Nations 2030 Agenda and to promote the principles expressed in Pope Francis’ encyclical “Laudato Sì – on care for our common home”. Anthonia Testa, from the Focolare Movement in Rome, explains how they linked up with Earth Day Italia. “It goes back to November 2015 when we participated in the Laudato Sì march which Earth Day had been asked to organize. At that time, we were planning our next annual Focolare gathering, the Mariapolis, hoping to hold it in the heart of Rome, as our foundress Chiara Lubich had wished. Earth Day Italia invited us to locate the Mariapolis where and when they’ve been celebrating World Earth Day for many years. It was a truly providential meeting between an organization dedicated to awaking public awareness of environmental issues and us, a people passionately committed to making change on many fronts and to promoting all that is good and beautiful in the city of Rome”. The Pope visited the “Village” in 2016 and he encouraged those present to remain firm in their commitment to “transform the desert into forest”. He was not only referring to the physical environment, but also to those human situations where life is under threat … “The Pope spoke about social friendship. He had before him this group of people which included immigrants, imams, ex-convicts, young people recovering from addictions – a forest which is not uniform, not neat and tidy but full of life. The phrase ‘transform the deserts into forest’ has become our mission”. How does the “Earth Village” hope to respond to the Pope’s appeal? The “Village” aims to be a model, a place where everyone can feel part of a community. A place where it’s possible to build solid relationships, which are at the root of an integrated ecological approach. A place where no-one’s contribution is considered small if it’s shared. A place which welcomes the commitment to reach sustainable goals in economic development.” Motivated by Laudato Sì and the UN’s 2030 Agenda, this year particular attention is being paid to the Amazon. What prompted this choice? “The Amazon symbolizes cultural biodiversity both environmentally and ethically. In October there will be the Synod of Catholic Bishops for the Amazon region. In the light of this, the “Village” aims to focus on these aspects and on the Church’s action in this area. Participating in the Village are the Capuchin Franciscans who have animated a Mission in the Amazon region for over 100 years, Survival International which for 50 years has worked to support indigenous tribes, and the Pontifical Council for Culture’s consultation body ‘Courtyard of the Gentiles’.” Meeting people in different environments and situations is a means of evangelization .. “It makes me think of Chiara Lubich words: ‘to lose ourselves in the crowd in order to fill it with the divine’. In the “Village” there are around 200 different associations and dozens of expert speakers, sporting personalities, artists as well as all the people passing through. You have only one ‘instrument’, your heart. And the commitment held in common to love everyone. Many times we really see deserts being transformed into forest, and we cannot but recognize God’s intervention. Personal relationships mature and the pearls of the Gospel can be sown: love in action, social engagement, care for the vulnerable, reciprocity.” Young people are very much in the front line in wanting to protect the environment. What is their role in the Earth Village? “29 April sees children and young people with their schools and universities focusing on the 17 United Nations Goals, through the ‘learning service’. This is a voluntary service launched last year with the Catholic University of the Sacred Heart in Rome. This year it welcomes participants from all the pontifical universities and also students from other countries through the support of the Fondazione Scholas Occurrentes.
While the world is still struck and the people of Sri Lanka are tightening to mourn the victims of the terrible Easter attack, Suchith Abeyewickreme, a young activist for peace and co-founder of an inter-religious network of young people, has written a message to all the Focolare members in the world. What can we do for the people of Sri Lanka, after the horror they have experienced in the wake of the terrorist attacks last Easter? Looking at those horrible images, we ask ourselves how often we have experienced that sense of impotence towards the ongoing violence, or the impossibility to relieve the pain of those who mourn their dead. Yet there is a path: ” It challenges us to believe in God’s love and pray with faith that new hope will be reborn again and the courage to proceed on the way to peace and unity”, as the president of the Focolare Movement, Maria Voce, wrote to Suchith Abeyewickreme, a sri lankan young leader of a youth inter-religious network. On April 25, he wrote a message to all the members of the Focolare Movement in the world. We publish the whole message below: Dear Friends from Focolare,I write to you as we here, in Sri Lanka are mourning the loss of our people due to the recent attacks on Easter Sunday in our beautiful Island. We are shocked, saddened and shaken up by these unprecedented events.Our first priority has been to care and support the victims and their families. We are trying to support each other across Communities in these efforts. Following the attacks with immediate response many stepped out to donate blood, help victims and donate relief and medical supplies. We are now in the process of supporting each other in our farewells to those who we have lost.We stand together at this time understanding that these acts of terrorism aim to cause havoc and spread fear, suspicion and divisiveness through our communities. By standing together Sri Lankans of Christian, Buddhist, Hindu, Islamic and other various spiritual and cultural backgrounds, are saying to those who impose terror upon us that we will not let them succeed in their aims.We understand that in such attacks, what follows the physical destructions and death is fear, suspicion, hate and divisiveness. While there has been some reactive forces at work lashing out with hatred, majority of the Sri Lankans have been responsible for showing empathy and care towards one another. We are working hard to ensure that these acts by few extremists do not end up being used to discriminate and alienate innocent people or entire communities.These events occurred when we in Sri Lanka were about to commemorate the 10 years since the end of the 26 year long armed conflict on the 18th of May, 2019. As a society we had many wounds yet to be healed from past experiences, but we are now wounded again. But I believe that the Sri Lankan people are strong and resilient, we will work together to heal ourselves and our society over time.It is at this difficult time we must practice the virtues of compassion, love, empathy, responsibility and peace that our spiritual teachings guide us towards. We must rise above the divisiveness to acknowledge our interconnectedness and shared humanity.Our main appeal to you is not for donations. Our appeal is for your time and commitment. Time and commitment to strengthen your work in your own communities to build bridges of understanding across divides, to intensify moderate voices and to stand for non-violence. Around the world there is a lot of polarization, discriminations, hate and violence that offer ideal breeding grounds for violent extremism. We must work together to be the sensitive, empathic and responsible leaders this world needs to heal its wounds.“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” Thank you for your solidarity at this difficult time.May you be well, happy and peaceful.Thank you,
SuchithSuchith AbeyewickremePeace Activist, Co-Founder – Interfaith Colombo and Interfaith Youth Network Global Council Trustee, United Religions Initiative
There have been tensions and conflict for a long time in central and northern areas of Mali between the Fulani and the Dogon ethnic groups. The recent massacre of 160 Fulani pastors is just one example of the continuing violence. The United Nations have begun to ask for urgent action to restore peace. Father E.M.S. is a member of the Focolare community in Mali: this is an excerpt from an interview with him.The media refers to episodes of violence between ethnic groups: what do you think is the cause of the conflict? The violence began in northern Mali in 2012 and, more recently, it has spread to central areas of the country, particularly to the Mopti region which has a high number of Dogon inhabitants. I know this area very well. Many armed groups and terrorists have moved to this part of the country and they have been welcomed by both the Fulani and Dogon communities. Gradually, the terrorists who speak the Fulani language have begun to attack the Dogon villages and, given that there is no military presence in this region, the Dogon people have begun to retaliate in defence. The terrorists have colluded with some of the Fulani and have begun to ask the Dogon to leave. In reality, this is not ethnic conflict: the terrorists are trying to make it appear as such in order to gain more land for themselves After the recent massacre, the Catholic and Evangelical Churches sent a joint message of sympathy to Mali which was read to the people as they gathered for religious services. What was the reaction to this gesture? Every nation finds consolation when other groups express their solidarity during a time of difficulty and suffering. The messages and prayers of members of the Catholic and Evangelical Churches and of the Muslim community were greatly appreciated by everyone. This is a sign that everyone longs for peace: the people of Mali want an end to violence. This is why there are many meetings and discussions in an attempt to restore calm to people on both sides of the conflict; in fact, people are uniting to overcome violence. Everyone knows that this is not just conflict between the Fulani and Dogon peoples; it is a problem involving the whole country. What is the Focolare community in Mali doing during this difficult period? In Mali, there is a really beautiful Focolare community spread across several different dioceses. All the activities are coordinated by the group in Bamako. There are no Focolare houses in Mali but we have very strong links with the houses in Bobo-Dioulasso and in Burkina Faso. In this situation, what helps us – just as it helped Chiara Lubich during the conflict she experienced – is to know that God is the only ideal that will not pass away. There are many groups that are working hard to restore peace. In my diocese, we members of the Movement are searching for every opportunity to live out fraternal love – to love one another and to love the people around us. We are praying for peace and we are asking other people to do the same: we believe that if we ask God for this gift, he will hear our cry. I would like to ask everyone to remember Mali in their prayers. What I say to the people of Mali – to the Evangelical and Catholic Christians, to the Muslims and to people of no religious faith – is that commitment to our country and to human fraternity should prevail over our differences. We should never forget that what we have in common is far greater than what divides us.
Enhancing the educational potential of the Internet – the work of Daniela Baudino It’s not a new phenomenon, but we are not yet fully equipped to deal with it. For years now our friendships, family, professional and emotional relationships have taken place not only in our common living environments, but also on the web. Through social media, chats and online communities we can form relationships with anyone, acquaintances or strangers. This is no small thing, because even though we surf the web we have not yet learned to swim there safely. We don’t always know what rules we have to follow so we can stay afloat, and keep away from the hidden “traps” on the Internet, in order to benefit from the opportunities it offers. This applies to adults but above all to young people, who are less aware of the consequences of their actions. Young people struggle more with feelings and emotions as they develop their own personalities and need safe direction and guidance – especially to avoid the concrete risks of online abuse and bullying. Educating young people in emotional maturity today includes learning to explore the universe of digital relationships, which are not only virtual but also real – although limited in time and space. Undoubtedly, the Internet has changed the nature of social relationships. We explored the topic with Daniela Baudino, a digital education expert and tutor in the Up2Me project for emotional and relationship education for children which is promoted by the Focolare Movement in various continents: The most obvious thing is that with the digital environment we have all become “neighbours”, and therefore it is easier to enter into a relationship, even just once, with people with whom we might never have entered into a relationship in the real world. This however means that relationships often risk being quickly over and done with, and therefore more fragmented. There is a risk that this leads to superficiality and that this attitude will then spread to real life relationships.What are some of the illusions that the online environment gives us?First of all, there is the idea that it is the number, or the quantity, of friends, or “likes” that we have that tells us how much we are worth. Then there is the belief that maintaining a relationship requires very little effort, and that there is no need to really get involved. Then there is the belief that we can truly get to know another person simply through contact on a social network.How can we deal with these online relationships in a more aware, informed and positive way?We must become aware of what each of our digital actions entails, for example, in terms of our privacy, our reputation and our relationships. We have to understand that the digital environment is only one way of maintaining relationships. It can enhance the other ways, but it must not replace them.Teenagers in particular are exposed to the dangers of the web. They can become victims of cyber bullying, revenge porn and grooming by adults. What sort of media education helps young people in these situations?I believe we need to re-propose the models we already know in “real life.” We have to help young people to understand that not everyone we meet wants what’s best for us and that there are real dangers online, and that everything we do in the digital environment stays there forever. We have to teach them to think very carefully before clicking.Sexting is a common practice among young people in which they take erotic videos and photos and send them to their boyfriends or girlfriends or even just friends. It’s a game that becomes dangerous if those who receive them, either for revenge or for fun, share these images on public platforms. This puts their friend at risk: it’s called “revenge porn.” Once online, these images can bring the young people to the attention of adult criminal elements.But why do children and young people ignore these dangers? How can we educate them to have real self-respect?These dangers are ignored because they young people have no perception of the reality of the risks they are taking. They completely lack awareness that their actions on the Internet can have real consequences. We need to help them to understand that online interaction affects our whole self – and therefore the consequences of the actions we carry out are very real and lasting. We have a lot of work to do to convince young people of the significance of everything they do online.You are involved in media educational activities, including the Up2Me project promoted by the Focolare Movement. In your experience, does living online have educational potential or is it just a possible trap?I believe that the digital dimension can be a fertile ground for education, because it is a meeting place where we can find different people with different ideas, and this gives us the opportunity to grow in our own humanity. For example, this growth might mean developing a critical approach to things and the ability to question one’s own point of view, or learning to choose the right words so as not to hurt another’s feelings. These are things that adults often don’t know how to do, so it’s good when young people can become specialists in this.
This is Jesus’ clear invitation in April 2019’s Word of life. He was the first to wash his disciple’s feet so that everyone would understand and live like this in every situation and in every social and cultural contextThe Missing Component I work in a company that makes computers. I’d been looking for a particular electronic component for months which would hugely reduce the cost of a product but not a single supplier had found it for me. So, I decided that I would design it myself and at the next weekly meeting, being aware of the long hours of work ahead of me, I asked that the order be postponed for another week. However, during that meeting, one of my colleagues who was going through a bit of a difficult time in his family, told us that he hadn’t managed to finish a piece of work which had been entrusted to him. The boss started to shout at him so I offered to finish his work for him. Immediately afterwards, thinking about it, I knew that I wasn’t going to have time to finish my own project and that I was going to be late home for the rest of the week. But on getting back to my office, I found a supplier waiting for me, without appointment, who had come to give me the very component I had been looking for. (M.A.Italy) The Courtyard Many young people from the area play in the courtyard of the apartment building where we live. One of these is Robert, a young guy with problems, who passes the time roaming the streets, often getting into arguments with others. We knew that his parents didn’t have time for him and that he was under the care of a psychiatrist. One day, while he was arguing again, my wife and I went down to the courtyard and invited Robert to come up to our house, where he stayed for the rest of the afternoon, playing with our two children, who were younger than him. In the days that followed, every time things became difficult for him, they brought him to us. We soon learned that Robert had told his psychiatrist how he was spending his afternoons. From the time he started coming to our house his behaviour improved, so much so that he was able to stop his medication. (D.H. USA) The Easter Egg Following a visit to my friend, who was ill, as I was leaving, his wife gave me an Easter egg for my son, Cesare. When I got home I found him playing with my young nephew who was often with us due to the difficult atmosphere in his family. With a wink to my son the egg went into the hands of his younger cousin, who was so happy. Cesare kept playing and when we were on our own I explained to him that when we give a gift we feel closer to Jesus. That afternoon his grandmother arrived with an even bigger Easter egg. Cesare was delighted and said, ‘Dad, why don’t you tell everyone this secret?’ (Z.C Italy) One Big Family After many attempts, an African immigrant which we had welcomed into our parish had managed to get his wife and children to join him from Africa but they didn’t have any of the things they needed. Their accommodation was a building site, with no electricity. So, I offered to do their laundry and others offered food and other necessities. This family, our brothers and sisters, experienced the joy of having found the large family they had thought they’d lost forever having left their own country. (F.F Belgium)
The Resurrection! John and Peter go to the empty tomb and find the linen cloths on the ground, the shroud on one side. Mary Magdalene remains there weeping and sees two angels, one where Jesus’ head had been and one where his feet had been. She talks to them and then, turning, she sees Jesus. The apostles didn’t see him, and among them was the one Jesus loved in a special way on account of his innocence as well as for other reasons. Mary, the sinner, saw the angels and Jesus. «Blessed are the pure in heart, for they will see God.» (Mt. 5:8) Who saw the most on this occasion? Mary Magdalene. The tears which flowed continually from her eyes, and her vigil outside the tomb, were the signs of a love which believes everything and wants everything. Then later her conversation with the angels and with the person she thought was the gardener, almost as though Jesus were a person in whom she alone was interested. These two things had purified her heart perhaps more than the hearts of the others, to such a degree that she merited seeing heavenly beings and the risen Jesus. This is the meaning of the Resurrection. Redemption is completed. Death is conquered. Sin is overthrown by mercy poured out in superabundance from the tree of the Cross.
Chiara Lubich
(From: Chiara Lubich, Knowing How to Lose, New City, London, 1981, pp. 84-85)
It’s been called the “giving and reusing shop.” Here you don’t pay with cash or a credit card, but with a smile and a firm handshake. You go there to donate objects, clothes or appliances – or to receive those that you need. That’s how it works. It is located in the historic centre of Ascoli Piceno, a city in central Italy that is dotted with towers and medieval bell towers made of travertine stone. “Passamano” is the name of the shop. It means “passing from one hand to another.” It grew out of the experience of a branch of the Focolare Movement called the Diocesan Movement. Deeply rooted in six dioceses of central Italy, the Diocesan Movement operates at the service of the local church, promoting an intense life of communion within the ecclesial reality. Alessia Giammarini, a young mother of two children aged 9 and 6, has been a part of the Diocesan Movement since primary school: “I started attending meetings in the parish every Saturday afternoon when I was in third grade. Later I discovered that there was an entire community around our group, which was made up of young people and adults who took care of the little ones. I still remember the first school camp. For me it was a moment of fundamental growth, where I realized that God was calling me to make a personal commitment. For many years, in addition to running the parish youth group, I was involved in catechism and the choir. It is still a path of growth for me, and for many others. For us the parish is not only 
a place of service, but above all it’s a place of communion.” Alessia’s personal history was further enriched when this commitment was extended to the diocesan level. This is how she explains it… “Some of us entered into service as deacons or as ministers of the Eucharist. Others, like me, proposed a series of radio programmes about the local Christian community to be broadcast on the diocesan radio channel. For each episode we invited people from various movements and associations, religious communities, diocesan bodies … or the bishop himself, to present initiatives and events. Our presence as a Diocesan Movement then began to become visible at the political and institutional level. For example, Ascoli was the first city to be awarded the International Prize “Città per la Fraternità” (Cities for Fraternity). It was awarded because of an initiative we had launched involving the whole city and the mayor accepted the award on the city’s behalf. In recent years we have launched events dedicated to citizenship, such as the “Festa della Fantasia,” (Festival of the Imagination) which was included in the Ascoli Carnevale, or the “Capodanno di tutti,”(New Year for Everyone) which promoted involvement of the most disadvantaged people. ” How did you come to open the “Passamano” shop? “It was the proposal made to the diocese and to Caritas to respond to the multiple situations of poverty caused by the recent earthquake in central Italy. In this city, “Passamano” has become a clearly visible reality, a way to promote the culture of giving, the practice of reusing things and emancipation from the mentality of consumerism.” 
The Pope visited the “Village” in 2016 and he encouraged those present to remain firm in their commitment to “transform the desert into forest”. He was not only referring to the physical environment, but also to those human situations where life is under threat … “The Pope spoke about social friendship. He had before him this group of people which included immigrants, imams, ex-convicts, young people recovering from addictions – a forest which is not uniform, not neat and tidy but full of life. The phrase ‘transform the deserts into forest’ has become our mission”. How does the “Earth Village” hope to respond to the Pope’s appeal? The “Village” aims to be a model, a place where everyone can feel part of a community. A place where it’s possible to build solid relationships, which are at the root of an integrated ecological approach. A place where no-one’s contribution is considered small if it’s shared. A place which welcomes the commitment to reach sustainable goals in economic development.” Motivated by Laudato Sì and the UN’s 2030 Agenda, this year particular attention is being paid to the Amazon. What prompted this choice? “The Amazon symbolizes cultural biodiversity both environmentally and ethically. In October there will be the Synod of Catholic Bishops for the Amazon region. In the light of this, the “Village” aims to focus on these aspects and on the Church’s action in this area. Participating in the Village are the Capuchin Franciscans who have animated a Mission in the Amazon region for over 100 years, Survival International which for 50 years has worked to support indigenous tribes, and the Pontifical Council for Culture’s consultation body ‘Courtyard of the Gentiles’.” 
The media refers to episodes of violence between ethnic groups: what do you think is the cause of the conflict? The violence began in northern Mali in 2012 and, more recently, it has spread to central areas of the country, particularly to the Mopti region which has a high number of Dogon inhabitants. I know this area very well. Many armed groups and terrorists have moved to this part of the country and they have been welcomed by both the Fulani and Dogon communities. Gradually, the terrorists who speak the Fulani language have begun to attack the Dogon villages and, given that there is no military presence in this region, the Dogon people have begun to retaliate in defence. The terrorists have colluded with some of the Fulani and have begun to ask the Dogon to leave. In reality, this is not ethnic conflict: the terrorists are trying to make it appear as such in order to gain more land for themselves After the recent massacre, the Catholic and Evangelical Churches sent a joint message of sympathy to Mali which was read to the people as they gathered for religious services. What was the reaction to this gesture? Every nation finds consolation when other groups express their solidarity during a time of difficulty and suffering. The messages and prayers of members of the Catholic and Evangelical Churches and of the Muslim community were greatly appreciated by everyone. This is a sign that everyone longs for peace: the people of Mali want an end to violence. This is why there are many meetings and discussions in an attempt to restore calm to people on both sides of the conflict; in fact, people are uniting to overcome violence. Everyone knows that this is not just conflict between the Fulani and Dogon peoples; it is a problem involving the whole country. 