Sep 16, 2018 | Focolare Worldwide
The next international itinerary of Pope Francis’s apostolic journeys will be in Lithuania, Latvia and Estonia, which will take place from 22 to 25 September, on the occasion of the centennial celebrations of the first declaration of independence of the three Baltic states of Russia. Among the most important events will be the prayer at the Museum of Occupations and Freedom Fights, known as the Museum of the Genocide Victims in Vilnius (Lithuania), the ecumenical meeting in Riga (Latvia), and the visit to the beneficiaries of the Works of Charity of Tallin (Estonia). The visit to the so-called Genocide Museum will be particularly symbolical because it was used by the secret police of the Soviet Union from 1944, the year in which Lithuania returned under the control of the USSR, up to 1991 when it regained its independence. Besides hosting the officials of the State Security Committee, the building acted as the venue for interrogations and as a prison for the political opponents of the communist regime. But the history of horror in this building started even earlier, in 1941 when the Nazis invaded Lithuania and the building was set up as the general headquarters of the Gestapo. In the three years between 1941 and 1944, about 100 thousand victims, a third of the city’s inhabitants, mostly Jews, were killed in Vilnius alone. Precisely to recall these horrors of the occupation, the Government decided to convert the building into a place of remembrance. In the various legs of his trip, the Pope will pay homage to the painful history of a population which has remained deeply anchored to its own Christian roots, despite the persecutions.
Sep 16, 2018 | Focolare Worldwide
“Focolares that rove throughout the world,” is how Chiara Lubich described them – made up of young people, adults, families, religious or teens. It’s a project that is being repeated, after positive results and the fruits from this original way of meeting and exchange, which temporary focolares bring to various parts of the world. One of these was at Maputo, the capital and largest city of Mozambique, as well as the main port there in Delagoa Bay, which is on the Indian Ocean. This city in southern Africa is full of crowded and colorful markets, many of which are most alive in the evenings, and features a train station designed by Gustave Eiffel. From August 1–30, a temporary focolare was established there, made up of Antonietta, Giovanni and Perga (from Loppiano), Father Rogelio (a religious priest from Maputo), Father Stefan (from Switzerland) and Fatima (from the Johannesburg focolare). “When we got to Maputo, we immediately made a pact of unity between us. In the days that followed, in various meetings with people from there – young people, families at home, their workmates and friends, and men and women religious – we saw the light of Chiara Lubich’s charism enter their hearts, and they were fascinated by the Gospel becoming life.” There were also other beautiful family moments, such as those with Archbishop Francisco Chimoio, who told us to ‘not lose that joy and bring it to the world,’ and with Papal Nuncio Edgar Pena, who emphasized the importance of “sowing the seeds.’” 
Three focolarine had a “tour” of Zimbabwe, although not as tourists. “It was an experience that I would recommend to many,” writes Cielito from Portugal, “since it opens your heart, mind and soul to the needs of humanity. The two weeks seemed like months, such was the intensity of each day.” After this they had a brief stop in Johannesburg, “which was our first approach to this continent’s poverty, although it would be quite different to what we would find afterwards.” Then the small group moved to Bulawayo, hosted by a friend in a suburban neighborhood, who shared so much despite her lifestyle of poverty. “Zimbabwe,” Cielito explains, “is a country that is mostly Christian, and people’s lives revolve around the parish, with a strong sense of belonging. Our friends from the Focolare had prepared for us a ‘tour’ of the city’s various parishes. We met more than a thousand people during those few days, many of which were children and young people. We presented ourselves and told of our experiences based on the Gospel. “Each morning we set out, entrusting ourselves to Mary, not knowing who we would meet. We put as many useful things as we could into our backpacks and away we went, trusting only in the Holy Spirit. Leaving God to direct our day, we were amazed at what he would do. “We found so much generosity, readiness and commitment, despite having only the poorest of means, and this for us was a great witness. “For the second week, we moved inland to a mission (a college the Jesuits founded 130 years ago), and from there we went for two days to a rural village that was quite far out, to visit a group of people who have been living the Word of Life for years. They are very poor, yet they were able to welcome us in an exquisite way. Their generosity, simple and profound faith, and the purity of their hearts won us over. In such a faraway place, in the middle of nowhere, we saw with our own eyes how truly universal the charism of unity is.”
Sep 14, 2018 | Non categorizzato
© Ave Cerquetti, ‘Crocifissione’ – Lienz (Austria) 1975
Sep 13, 2018 | Focolare Worldwide
Sep 13, 2018 | Non categorizzato
Sep 12, 2018 | Focolare Worldwide
In the letter addressed to “the highly esteemed President Maria Voce”, Asabaton Fontem Njifua, the highest traditional authority of the place where the Focolare town is located (southeast of Cameroon), wrote: “I’ve nothing particular to say – he said in the letter sent on 28 August from Palias d’Azi – if not to express my deepest and sincere gratitude to the members of the Focolare Movement, especially those working in Fontem.” “You must have already been informed of the socio-political crisis rocking our country, especially in the Anglophone regions. Fontem is one of the villages that have been strongly hit by the crisis.” Recalling that one of his predecessors had named Chiara Lubich in 2000, as the “queen sent by God,” the Fon used bitter words to describe the current situation: “As human beings, we have tried in several ways to restore the peace that once existed and to bring the people to live the life which Mama Chiara – Mafua Ndem taught us. But the most part, if not all of our efforts, have been useless. Many of my people and even members of the Movement have been victims of the crisis. I think of the people who brought life, hope, love, togetherness and the light of God to Fontem, and who are now being subjected to inhuman treatment. My heart bleeds when I think of the development efforts and the infrastructure brought by the Focolare Movement, that are being destroyed. This and many other things push me to express my sincere gratitude to all the members of the Movement living in Fontem, who have stood the test and have remained committed to the cause of unity, peace and love.” 
“In the current crisis – the king explained – thousands of people have fled their homes to find refuge in the Mariapolis Center of Fontem. My gratitude is way beyond bounds because the focolarini choose to be with my people, despite the fact that many have run away from the country. The reward awaits each and every one of them in heaven. In the midst of this, I have learned a great lesson from them – that of LIVING TOGETHER AS A FAMILY. They are indeed a true, trustworthy family. They haven’t given up on us and I pray they do not do so. The Focolare Movement is like the backbone of Fontem, without which we are nothing.” After urging us to pray to the Father for his people, and that peace return to Cameroon, the Fon concluded: “Our greatest desire is to live the words of Mama Chiara ’THAT ALL MAY BE ONE.’ Remember us in your prays because prayers are all we need now. Man has failed but God cannot fail.” See letter of HM Fon of Fontem
Sep 12, 2018 | Non categorizzato
Replay streaming event
Sep 11, 2018 | Focolare Worldwide
“The year was 1975. I was at high school in Sicily. Learning about Cicero’s denunciation of Cataline in ancient Rome sparked a lively discussion among me and my schoolmates about the hot topic of freedom. Our class teacher wisely channeled our increasingly heated argument into a formal debate between the supporters of Cicero, expressed by one of my companions, and those of Cataline, for whom I was the spokesperson. My passionate defense of freedom became so ardent that they all applauded me. And from that day, the idea of freedom has characterized my whole life. But what is freedom? And am I free?” Francesco is Italian; he is 59 and is married to Paola. The progressive nature of his illness means he can no longer move his body or speak. But he can move his eyes. Last year he started a blog, at the suggestion of a journalist who contacted him for a brief interview. At first Francesco used his thumbs and later began using an eye-gaze device, which may be slow but allows him to communicate the strength and dynamism he is finding within himself even as his body is becoming less active. His blog is entitled: “SLA: io Sono Libero d’Amare”. SLA = Sclerosi Laterale Amiotrofica translates as “ALS. I am Free to Love”. “I’m no author. But a voice within suggests what words to put down. I’ve found I’m watching a film of my life that I never knew of before. This is my strength and I’ve been able to start communicating in this way. I receive messages that are deeply moving. I’ve simply expressed some of my thoughts and I receive back so much love. People communicate their emotions, sufferings, joys and most of all, life!” 
“In my life, I’ve always tried every day to find time for a personal and intimate moment with God. It’s not always been possible, but every time I passed a church, I’d say “Ciao” to Jesus present in the tabernacle. Often I would actually go inside the church just to dedicate a little bit of my time to God. I’d try to silence myself so that He could speak to me. And before leaving I’d entrust the difficulties of the day to Him, sometimes joking ‘Jesus, this one is yours because I certainly can’t solve it on my own’. And I have to say, He’s never let me down.” “How often, no matter how full our life may be, do we detect a feeling of emptiness or apathy inside us which covers our life with a veil of unhappiness?” “One man brought me a glimmer of light: Augustine of Hippo. Reading his Confessions prepared me for an event in August 1976 which changed my life: my meeting with God who is Love and who loves me immensely. How can I correspond to this infinite love? It was the Gospel, which I’d read but not actually lived, that gave me the answer: how can you love the God you do not see, if you don’t love the neighbour you do see? This was my Copernican revolution. I found myself among a group of friends living this experience: we would read the Gospel together and try to put it into practice. My heart practically exploded with joy, and I began to appreciate that even suffering can be life!” 
“I can still remember the smell of the sea, even if my illness has left me with no sense of smell, (…) I can feel the sensation of water on my skin, even if I’ve not been able to swim for the past three years. But this is not nostalgia. I’m not suffering over what I used to be or what I’ve become. I close my eyes and my body is floating. It’s not a dream or fantasy; it’s my Lord who continues to say to me ‘Do not fear’.” “This disease – ALS – was written in my heart from when I was born, but I didn’t know it until a few years ago. My tax code actually starts with ALS, and I don’t think it’s just coincidence! I don’t believe in fate, but I trust in one who has chosen me as her son and has never abandoned me. Mary, the mother of Jesus is my safety net, like the one a trapeze artist has (…).” “It is an experience that keeps on repeating itself, every time I’m assailed by doubt and I feel my hope sinking. Mary is always there, so I can’t be afraid! (…) Mary has marked out the way for me, and Chiara Lubich has taught me every day to point my interior compass on Jesus Forsaken on the cross. He is the secret to finding the Truth.” “Living the present moment perfectly brings us into God eternally. That’s what Chiara has taught me. And in the present moment I can cry out loud, maybe not with my voice but with my heart: I am FREE TO LOVE!” (In Italian = “SONO LIBERO di AMARE!” SLA – Sclerosi Laterale Amiotrofica). Extracts from Francesco’s blog (in Italian)
Sep 11, 2018 | Non categorizzato
This year’s Islamic New Year’s is celebrated on September 12th, the first month of the Muharram calendar, (المحرم in Arabic), and one of the four holy months of the year. According to some, this feast celebrates the passing of Moses as he fled from Pharoah through the Red Sea. Others say that Adam and Eve, Heaven and hell and life and death were created on the tenth day of Muharram. This feast is celebrated in different parts of the Sunni world, such as North Africa where it has a particularly joyous character. The Shiites fast during the first ten days of Muharram; whereas for the Shunni, it is a voluntary fast as it is for Ramadan.
Sep 10, 2018 | Non categorizzato
“…On the day set by you, God, I will come towards you… I will come towards you, my God (…) with my wildest dream: to bring you the world in my arms.” (The Cry, New City Press). Ten years after Chiara’s death we are once more astonished by the prophetic vision for society of this extraordinary woman who, with her ideal of “may they all be one” (Jn 17:21) starting from her own town of Trent, reached the whole world. However, one cannot understand her prophetic nature without considering the historical context in which she was born and lived, and her sharing in the destiny of humanity. She was born in Trent, an existential periphery with great historical and social significance; she experienced poverty and the tragedy of world wars. Set amongst the affairs of her day, a specific charism began to manifest itself in her, the charism of unity: “Above all, each of us must keep our gaze fixed on the One Father of many children, and then consider all people as children of that One Father. Our thoughts and affections should always go beyond every human limitation and acquire the habit of aiming constantly towards being on family in our one Father: God.” In these notes, written on the 2nd December 1946, it is possible to grasp key pillars in Chiara Lubich’s prophetic vision for society. In fact, Chiara was not a social reformer, just as Jesus was not one. Her dream in fact aims higher and goes into greater depth, to the anthropological and theological foundation underlying any kind of social reform: one universal family and unity as envisaged by the man-God, Jesus. This is why we could say that the first social project that Chiara founded was in fact the first community of the Focolare that began in Trent immediately after the war. This community took the words of the Acts of the Apostles literally Acts 2:42-48). They practiced a radical communion of goods and did all they could to care for the poor and the thousands of suffering people the war had left in its wake. This underlying experience has never been lost. Indeed, it is the inspiration behind all the activities and social projects that have been undertaken over the years by Chiara herself and all those who, in following her, have made their own the Ideal of unity. In all of this Chiara’s human and ecclesial genius is clear. Her human genius is clear in the context of resolving social problems. Despite appearances and technological progress there is a scandalous and growing number of people all over the world who are deprived, marginalised and forced to flee or migrate. These ever more serious social problems are the outcomes of iniquitous systems and a type of globalisation put at the service of the dominant powers in this world. Resolving these problems does not in fact depend, according to the most enlightened minds of both past and present, on sociological strategies and actions effective only at the most superficial levels of human reality (accepting that these are relevant and necessary) but rather they are resolved through the fundamental options and the deeper values that motivate consciences. Chiara’s ecclesial genius is evident because the Church’s mission cannot be summed up in charity and care for the least (however necessary they are). Rather its mission is to proclaim, in the light of the incarnation of the Word of God, the dignity of each and every person as a child of God.Without these two driving forces, the anthropological and the ecclesial, we cannot grasp the true social dimension of Chiara Lubich’s charism, which is informed by an intrinsic sociality that develops into life, action and study (see the Social Schools of the Sophia University Institute). What are the practical consequences of this perspective, for all of us? If we want it, a story is awaiting us. We too have a story ahead of us. Chiara takes us out of anonymity to make us the main characters in a dream: all of us are main characters, no one is excluded. Guislain Lafont, a great Dominican theologian, speaks of the “principle of littleness” that in his opinion sums up the practical philosophy of Pope Francis. It concerns the belief that “salvation comes from below rather than from above”. Chiara knew how to apply this “principle of littleness” magnificently, in commitment to true social renewal, set in motion by the paradigm of unity. This is her greatness. From: Italian New City n. 6, June 2018
