Aug 27, 2018 | Non categorizzato, Word of
for ages 4-8 | for ages 9-17 | Print | Audio
The Word of Life this month comes from a text attributed to the disciple James, who was a prominent figure in the Church in Jerusalem. He exhorted Christians saying there should be coherence between what they believed and what they did. The first paragraph of the letter highlights an essential condition that makes this possible. Christians needed to be free from all wickedness in order to welcome God’s word and be guided by it on the journey toward fulfilling their Christian vocation. The word of God has a creative power that produces fruits of goodness in both the individual and in the community. It builds relationships founded on love between each of us and God and among us all. James says this word has already been “planted” in us. “Humbly welcome the word that has been planted in you and is able to save your souls.” One place where God clearly speaks to us is the Bible, and for Christians the Gospels are especially important. We can welcome God’s word by reading Scripture with love, and we see its fruits when we put it into practice. We can also listen to God in the depths of our hearts, where we often experience an influx of many voices and words. These might be slogans, or refer to choices we might make, or people to admire or maybe worries or fears. How can we recognize God’s word and leave room for it to live in us? We need to make ourselves still and surrender to God’s call, so as to listen freely and courageously to his voice which is usually gentle and quiet. God’s voice asks us to avoid being closed in on ourselves and to venture onto the path of encounter and dialogue with him and with others. It also calls on us to work so that human coexistence can become more harmonious and we can be increasingly ready to recognize one another as brothers and sisters. “Humbly welcome the word that has been planted in you and is able to save your souls.” How can this be? It is surely because, from the very beginning, God stated clearly that humankind was created in his “image.” In fact, every human being is a “you” in relation to God. Every person is called into existence to share in God’s life of love and fellowship. In addition, for Christians the sacrament of baptism incorporates us into Christ, the word of God who entered into human history. God has, therefore, sown the seed of his word in every person. This word calls them to do what is good; it calls them to justice, self-giving and fellowship. When the word is welcomed and cultivated in our own “soil,” it produces life and fruit. “Humbly welcome the word that has been planted in you and is able to save your souls.” In fact, the word of God can transform our daily life into the story of our liberation from the darkness of personal and social evil. However, we need to accept the word personally and consciously, even if it is an ongoing process and we are imperfect and fragile. Our thoughts and feelings will become more like those of Jesus himself. Our faith and hope in God’s love will grow stronger, and we will notice other people’s needs and help them. Chiara Lubich explained this in 1992: “We saw a profound unity between Jesus’ love for the Father and his love for his brothers and sisters. There was total coherence between his words and his life, and this fascinated and attracted everyone. “We too should be like him, accepting his words with childlike simplicity and putting them into practice. His words shine out in their purity, strength and completeness. By living them, we become the kind of disciples he wants us to be, disciples who are equal to their teacher, like Jesus spread throughout the world. What greater and more beautiful adventure could there be?” Letizia Magri soundcloud.com/…/word-of-life-september-2018
Aug 27, 2018 | Focolare Worldwide
“According to reliable sources, on the 11th of August alone 5,100 Venezuelans crossed the border between Ecuador and Peru, a record that exceeds last May when in 3,700 new arrivals arrived in one day. This is why Ecuador has declared a state of migratory emergency.” Roggero, born in Venezuela of Italian parents, knows Latin America where he lived for almost 40 years before moving to the Peruvian capital in 2015. Not only are Brazil, Colombia, Ecuador and Peru grappling with an epochal exodus, but also more distant countries like Chile, Argentina and even Uruguay and, according to many observers, it threatens to provoke one of the greatest humanitarian crises in recent decades. The new rules of entry into Ecuador and Peru a few days ago imposed on Venezuelan citizens to show a passport, which is impossible to obtain these days. “This is something hard to understand if you aren’t experiencing it for yourself. The Venezuelans who have fled to Peru may have already reached the quota of 400 thousand people. They fled from a country in the grip of a very serious crisis where everything is lacking, and I’m here to find a job and keep together the rest of the family that’s been left in Venezuela at the cost of great sacrifice. They are willing to do anything, they often go hungry; they spend even 3-4 hours a day on the bus to earn just a few dollars. Many sleep on the floor and suffer from cold because they do not even have a blanket and shower with cold water. But at least they know that the family members who went to stay in Venezuela (wife, children, brothers, grandparents …) have a roof over their heads and can somehow survive with the few dollars that come from abroad.
Meanwhile, the Focolare community has been trying to welcome people, relatives or friends, who keep arriving. “What is important for us,” says Silvano, is that they find a family atmosphere. Then, if we can share some food, jackets, medicines, a blanket or some help in obtaining a temporary residence permit, even better. On August 12th we met for the third time in the Lima focolare with the Fiore Center one of our operations offices. We were 23 people, two thirds of whom were Venezuelan. First, those who wanted could attend Mass. Then we offered lunch on two large tables. Before leaving, we saw a video presentation of Chiara Lubich, because most of the people did not know the Movement. An always moving moment is when we distribute clothes that the local community collects for us. We also laughed a lot when one of the people was wearing his coat, which he picked up by accident. This unusual happiness concealed some very harsh realities and all kinds of painful stories of the journey from Venezuela. Talking and listening to them has been a liberation for them. To somebody in emergency we could offer, in the meantime, some washing machine tours. To some others we were able to offer a few turns of our washing machines for their laundry. Two rocker friends of one of the guests showed up by chance and left deeply moved by the relationship they had seen among all of us. They called us “quality people”. It seems that this definition, in the rocket world, at least in Venezuela, is the highest possible compliment. And it was not over yet: from the one you would least expect came an invitation to say a final prayer. All of us in a circle joined hands and offered a prayer that was very meaningful! That same evening we learned that the UN estimates that 2.3 million Venezuelans have already fled the country since the beginning of the crisis. So we still have a lot of work to do – and for quite a while. “
Aug 26, 2018 | Focolare Worldwide
Married for 31 years, with five children and a granddaughter on the way, Gianni and Maria Salerno would have many stories to tell, along with practical advice on raising children. But for their panel on “Joy and the challenges of parents raising children in today’s world,” which is the main topic of the meeting in Dublin, they bring to the table the patrimony of the life and experience that has matured for many years in the Focolare’s New Families Movement. Some of the topics that will be discussed are: the role of technology in the family, the relationship with the faith, the multiple connections with work, the economy and environment. It is a “family of families,” which draws on the spirituality of unity of Chiara Lubich as a compass that marks north on the sometimes wearisome journey of life. “We’d like to emphasize several “key terms” that seem useful for the relationship with our children and are liveable anywhere in every the country of the world, regardless of culture. The first is detachment. Our children are not ours, they’re God’s children. This attitude allows us to seek what is best for them, to respect their freedom and to discover God’s plan for their happiness. Another important word is accompany, to them feel our nearness so that they can face difficulties without feeling all alone. Thus they can learn commitment, through an ongoing training of the will. Then, there is a phrase that has always been fundamental in our experience and in the experience of many other families from around the world with whom we are in contact: start again. When you make a mistake, when there’s a problem, or love is lacking, we can always put a period and begin again, asking forgiveness if we’ve overdone it when correcting one of our children, which for parents is often an opportunity to unload rather than educate.”
“We should always try to immerse ourselves in what our children are going through. We use a popular phrase to express our desire to listen deeply and be open: walk in their shoes for a while before giving any quick answers. Example, sharing and dialogue are indispensable in a family. You have to be able to talk about anything in a family and parents are the ones who must prove it, using their antennas to catch the non-verbal messages that children send – especially teenagers – which are often provocations. Then we need to give our time to them. How much effort this involves, perhaps at night after a long day’s work, especially when our thoughts don’t coincide. We have to allow ourselves to challenge them without any fear of them or their ‘world,’ even when worries of all kinds arise within us: about their health, the friends they choose, school and the future. When this happens we try to hold on to a valuable piece of advice: be occupied, not preoccupied so as to avoid letting our anxiety make them even more insecure or less free. In the end, what we can always do is to pray for them, entrusting them to God’s love. There are cases in which children become rebellious and reject the relationship with the parents, taking on violent behaviours, making questionable choices that are sometimes grave and serious. This causes suffering and destabilizes the family. The wound of having failed at educating our children really burns and makes us wonder: where did we go wrong? Also in these cases we have to remember that we are parents forever and that the door of our hearts is always open. It’s not easy, but we can follow the example of Jesus crucified and abandoned who offered his pain and transformed it into Love. Like him, we can also consume our pain by continuing to love our children concretely, along with all the other neighbours who come our way, in the awareness that, in the end, Love will triumph.”
Aug 24, 2018 | Non categorizzato

Mosaic by Paolo Scirpa (International Centre of the Focolare Movement, Rocca di Papa, Italy)
“The Virgin Mary, […] is recognised and honoured as the true mother of God and the Redeemer. Redeemed in such a sublime way in view of the merits of her Son to whom she was united by a strict and indissoluble bond, she is honoured with the highest role and dignity as mother of the Son of God, and thus, favourite daughter of the Father and temple of the Holy Spirit. Due to this gift of eminent grace she surpasses by far all the other celestial and earthly creatures.” (Lumen Gentium, 53) “She shines among the humble and poor of the Lord, who faithfully await and receive salvation from him.” (Lumen Gentium, 54) “The blessed Virgin pursued her journey of faith and faithfully preserved her union with the Son up to the cross, where by a divine plan she suffered deeply with her only Son and with maternal love, associated herself with his sacrifice…” (Lumen Gentium, 58) “The love and veneration of the Mother of God is the soul of orthodox piety, its heart which warms and vivifies the whole body. Orthodox Christianity is life in Christ and in communion with his purest Mother […] love for Christ cannot be disjointed from love for the Mother of God […] Whoever does not venerate Mary does not even know Christ, and faith in Christ which does not include veneration for the Mother of God, is another faith, another Christianity from that of the Church.” (S. Bulgakov: Orthodox, p. 356) “In Mary, the ’yes’ of the entire humanity is present, and this unconditional ’yes’ is a cup which is offered, gathered and transmitted. So she who lived the hour of God, pronounced several times her ’yes’ of acceptance, and carried the Word in her being, is now Mother of mercy, Health of the sick and Refuge of sinners, Queen of the apostles and of peace, Mother of all of us and living image of the Church.” (Klaus Hemmerle, Chosen for mankind, p. 156)
Aug 23, 2018 | Non categorizzato
Drugs in school I had to take care of a student who had been using drugs. The usual punishment for this is exclusion from lessons for a week. I didn’t want this student to spend the time in bad company and so I arranged for him to work with a community and to come to school and study on his own in the library. In school, I stayed with him the whole time and helped him with the work his group were doing in class so that he would not fall behind. I found this very demanding but it helped me realise that loving your neighbour means practical action. M.M. – Spain A new way of life at home We are part of a team that runs courses for engaged couples. One day, just before leaving for a meeting, we had a row with our son. My wife and I still left the house and began to make our way to our appointment but we didn’t feel at peace about the situation. After a few kilometres, we realised that we had nothing to offer the engaged couples. I stopped the car and rang our son saying we were sorry for the way we had behaved. We continued the journey but then my wife pointed out that I had spoken in a very curt and dismissive way on the telephone and then we too began to argue. After a few more kilometres, we realised that we were not in a position to talk about mutual love and so we called one of the other couples and said that we were going home. As soon as we set foot inside the door, we explained what we had done to our son who was amazed that we had turned back. This was a lesson that has helped us establish a different way of life at home. K.E. – Czech Republic The school trip During a school journey, some of my friends threw away food from our lunches without even opening the packaging. I was really shocked. The following day, I made plans in advance: at lunch time, I collected all the food that my friends hadn’t even touched and put it in a bag. Then I took it to a centre for the homeless that was nearby. N. – Italy A new move After thirty-five years of service, the bishop asked me to move to a new parish. At first, I felt very confused and prayed a lot. Then, I realised that I shouldn’t see things only from my point of view and said that I was ready to make this move. Straightaway, all my fears about my new role and worries about my health vanished. I saw clearly that I wasn’t doing anyone a favour; it was the opposite, I was receiving a grace. This was the solid basis upon which I began life in the new parish – it was very different from when I started my ministry as a young priest many years before. E.B. – Slovenia A little act of love I heard that a colleague had been admitted to hospital. I was following a course in another town but, for a few months, every weekend when I came home I used to go to visit him. His parents also used to come from quite a distance to see him. I thought that they might like to go for a pizza with me after one of their visits and so I invited them out. I listened to all their worries and walked back with them to the place they were staying. They said they had not had such an enjoyable evening since their son had gone into hospital. A. – Italy
Aug 23, 2018 | Focolare Worldwide
The flood in Kerala, southern State of India, has wrought more than 400 victims and about 750,000 displaced. The rescue and assistance operations are brought ahead amid great difficulties due to the inaccessibility of some areas struck. In some cases, they were forced to throw food and water from the helicopters because the streets and bridges were destroyed by the devastating floods. The local Focolare communities writes: “We have returned from Trichy (about 300 km from Kerala), where the Mariapolis was held with the members of the Word of Life groups, spread out within a range of 120 km. But our hearts are with the people of Kerala struck by strong rains. We are still in the monsoon period, with hot winds that cause these tropical typhoons. For all we know, the members of the Movement are fine. A retreat had been programmed for the priests in Trivandrum (south Kerala), but we had to cancel it because it is not safe to travel and many of the priests who booked are involved in the tragedy. During the weekend, our local communities were busy collecting foodstuffs and prime commodities to be sent to the struck areas. We are counting on your prayers.” Also Pope Francis prayed for the victims so that “our brothers there may have our solidarity and the concrete support of the community.”
Aug 23, 2018 | Focolare Worldwide
“We are following closely the events surrounding the Coast Guard Ship ‘Ubaldi Diciotti‘, which arrived in Catania and is in two-days stand-off with 177 people on board who are not being allowed to disembark. The umpteenth case, unfortunately, that over the past few months has put a strain on the culture of hospitality that has always been the mark of the Italian people, “says the press release of 22 August signed by Rosalba Poli and Andrea Goller who are leaders of the Focolare Movement in Italy. They support “the need for shared paths at a European level in the search for non-improvised solutions”. But they highlight “the great concern for human events such as people fleeing from hunger, war and death”. And they ask “that the human dignity of those who are in the same condition recognized either in their countries of origin, and in the countries through which they are travelling, including ours where they have now landed.” The communiqué concludes with an appeal to politicians “from all backgrounds; that they put aside disputes between sides and particular interests, and collaborate in the name of our common humanity, which comes before any other distinction or separateness”. See also: “A-mare (o amare) il prossimo” (in Italian)
Aug 22, 2018 | Focolare Worldwide
Fifty years ago we ourselves did not know the origins of our love. We were content to know that we had undertaken a journey which had no end in sight, amazed that our differences could be so balanced, so enjoyable and complementary, so much so that although we were different we felt we were wonderfully equal. We felt we were ready for everything, convinced that no one loved in the way we loved, because we had invented love. Less than a year after that wonderful ‘yes,’ some clouds already began to darken our horizon. Work, tiredness, routine… Yes, we all know that being in love ends at some point. It was then that someone revealed to us that God is the source of every love. God who is love. We should have known all this, because when we pronounced our wedding vows He was there with us and from then on he had even dwelt amongst us. But we did not realise what a gift we had, we did not know what a gift we had, we did not know his presence was part of the package! We realized afterwards, he gives the whole of himself to us asking in return just a small, agreeable, daily contribution: that we love one another with his very own love. Does being in love come to an end? [Yes but] love needs to take its place. Because if faith is, so to speak, an interior virtue, love is its outward, visible fulfilment. Love is greater than anything else: greater than faith, greater than hope. In the Next Life, there is no more need for these two virtues. On the other hand, love remains in Paradise. Love makes of the two one body. Which means one reality that is untouchable and indissoluble. It is a ‘we’’ that is open to the Absolute. Love must reach the paradox of knowing how to become nothing in order to put yourself in the other person’s shoes. Only in this way will our love mirror its original plan which comes forth from nothing less than the Trinity.
The ‘we’ formed by the couple is the first and living fruit of our love. The complimentarity of male and female expresses itself in a thousand daily gestures of mutual service and tenderness, up to the fullness of bodily intimacy. It is also expressed in sharing space, time and tasks. [The ‘we’ formed by the couple] knows how to go out first of all to their children and then towards others. The ‘we’ is the couple’s characteristic way of evangelizing, placing themselves before others as one example among many, and never as a model of the ideal family, which does not exist. Love is our unique opportunity, even if we feel that we are not perfect, even if we feel we have failed in everything. What matters is to believe that in the present moment we are the right person for the other; and that is what we are in the moment we decide to love them as they are, without any expectation that they will change, putting into action the three ‘magic’ words which Pope Francis teaches: please, thank you, sorry. It is said that today the family is going through the most tragic of all crises. Let us not regret the good old days, if ever such days existed. It is in the family that life is kindled. It is there that we learn to share, to rejoice, to suffer, to know sickness and to face death. Love makes it the most concrete of utopias. Families that welcome children even if disabled, others who adopt them precisely because they are disabled, those who welcome elderly parents, those who open their homes to migrants, those who help their children recover from addiction. In the fifty or more years that we have been together, life has taught us many things. We have cried and we partied. So many times we were wrong, but with his grace and forgiveness, we have started again. Putting our love again and again into the hands of God, who is our love, he has never hesitated, like at Cana to change our poor water into wonderful wine, making it wonderfully available also to those who are around us. And now, despite the fact that over the years our passion has diminished and the limitation of our characters are more evident, we continue trustfully to draw water from God’s unending source, happy to feel we are companions and accomplices right to the end.
Aug 22, 2018 | Focolare Worldwide
Aug 21, 2018 | Non categorizzato
“I thought you were asking for help and stumbled into this embrace. Your large, chilly arms awaited my warmth, an exchange of a kind gesture. Like earth awaits rain, a temple breathes prayer, a smile longs for lips, baggage hopes for a trip.” “This can’t end here, it can’t be. If you have completed this journey and reached my door, I hope you live on, always. If my path ended up with you, I want you to come along for the next stretch. I want to see you grow old, hear you speak my language better and better. I want to hear you confiding with my wife as if she was your mother and laugh with my children as if they were your siblings. I want to be there when you hug your mother, she who gave birth to you, your sisters, your brother. “I beg you. Listen to me. Open your eyes. Smile. I will teach you another magic trick. Put your curdled cells in my hands: I will make them disappear like coins, like paper. In their place I will put them back, healthy. And your body will once again start to work like a delicate, unbelievable mechanism. “I don’t have important things to tell you, thoughts to remember, memorable acts. I have rejected words, concepts that were forgotten even before they were born, meaningless signs. We’re never ready for detachment, it’s never the right time, and we can’t even conceive of absence. Even though you told me how your radiant God awaits, that death is but a natural threshold to cross in order to reach the next phase of existence, and that since you never treated anyone badly you will be rewarded in the afterlife. Even if I strongly believe that dying is going back to one’s origins, as Mary taught me: a marvelous, unending losing oneself in God. “Despite all of this, I don’t want you to go. I need to talk more with you, listen to you, solve problems together. With you I need to dare, to challenge the headwind, to demand, dialogue, and aspire to heaven while living through hell, promising each other, supporting each other. “There’s no point turning back: I am not ready to see you die, to watch you as you turn the dark corner of things we see and enter into that tunnel of light that we do not know. I am not ready and am only able to take you by the hand and guide your lips and mine in prayer to our one Father. Because what is natural to the divine is murky to people. We assign different names, we build up rules. Yet in the end, what counts is love toward others. “We met by chance, through those minimal circumstances that change the direction of our lives, to breathe a bit longer, through a revolving door that opened in a moment like any other. Yet now I feel you are like a brother and, as I hope with all my strength to see you awaken, I start to say with you: ‘Our Father…’”
Watch the video https://vimeo.com/204141968