Focolare Movement

A brief history of The World Meeting of Families

In 1994, in conjunction with the International Year dedicated by the United Nations to the Family, John Paul II announced the “World Meeting of Families”, which took place in Rome 8-9 October of the same year. Since then, the event has been repeated every three years. The past editions were held in Rio de Janeiro (Brazil) in 1997, in Rome in 2000 (during the Jubilee Year), in Manila (Philippines) in 2003, in Valencia (Spain) in 2006, in Mexico City in 2009, at Milan (Italy) in 2012 and finally in Philadelphia (USA) in 2015. A few days before ninth edition, which will take place in Dublin (Ireland) on August 25-26 2018, with the title “The Gospel of the family: joy for the world”, thousands of families from 196 countries of the world are preparing for the meeting with Pope Francis. Half a million people are expected to attend the Mass. Promoted by the new Dicastery for the Laity, the Family and Life, the event will be preceded by a three-day pastoral conference attended by 37,000 families.  

The Radicalism of Love

The Radicalism of Love

Photo © CSC Audiovisivi

“I thank you for this extraordinary meeting. I was able to visit your Centre, the Mariapolis, that embraces all the Focolare communities of the world; I was able to talk with Chiara and her collaborator and to get a rapid glance at how the Movement lives and develops, how it accomplishes its mission, its apostolate on all the continents. After this conversation, I was able to take part in the second portion of the meeting, during which three testimonies were presented which were very moving and took us to the heart, I would say, of the Focolare Movement. Then there was an artistic testimony, in which we saw how that love which pulsates inside the Movement and is able to animate all the human values, the values of beauty and art, which are eternally destined to express what is deepest in the human spirit, the most spiritual, which is human and also Divine, because humankind is made in the image and likeness of God. During the different phases of our meeting, I made many reflections. I’ll try now to summarize everything with an observation and a wish: The observation touches the central nucleus of your Movement: love. Love is certainly the beginning of many institutes and structures of the entire apostolate, of all the religious families. Love is rich, it carries within itself diverse potential and spreads diverse charisms in human hearts. With this meeting I was able to draw out a bit more what forms your own charism which is proper to your Movement or, I could say in a different way, [I] understood better how love – which is the gift of the Holy Spirit, poured out in your hearts, the greatest virtue – constitutes the most perfect way, the principle animator of your Movement. It is good that you have found such a path, this vocation to love. Listening to the testimonies, I am convinced even more of what for many years and each day I realize: that in today’s world, in the life of nations, of societies, of different environments, of people – hatred, and struggle are very strong. They’re programmed. Therefore, you need love. You could say that love has no program, but it also creates very beautiful ones like yours. We need the presence of love in the world in order to face the great danger that threatens humanity, that threatens humankind: that of finding ourselves without love, with hatred, struggle, with the different wars, with different forms of oppression, with the different tortures, as we heard. Love is stronger than all this, and this is your faith, the inspirational spark of all that is done under the name “Focolare,” of all that you are, of all that you do in the world. Love is stronger. It’s a revolution… In this world so overwhelmed by revolutions that have hatred as their principle, we need this revolution of love; it’s necessary that such a revolution shows itself to be the stronger. This is also the radicalism of love. There have been many radicalisms of love in the history of the Church, almost all contained in the one supreme radicalism of Jesus Christ. There was also the radicalism of St Francis, of St Ignatius of Loyola, of Charles de Foucauld and many others up to our own day. There is also your radicalism of love, of Chiara, of the Focolarini: a radicalism that uncovers the depths of love and its simplicity, all the demands of love in all the different situations, and it strives to always make this love win out in every circumstance, in ever difficulty; even where the human being – humanly speaking – could be overcome by hatred even, to that point it doesn’t allow this human being, this human heart to be overcome, but makes love win.” “I wish for you in the meantime that you continue on this same road. You already have a clear direction, a deeply imprinted characteristic, a charism in the richness of love that has its source in God himself, in the Holy Spirit. You’ve already found your camp, your dwelling. I wish for you that you always develop this reality, which is proper precisely to your vocation, and to bring it into today’s world that is in so much need…love and, by means of love, to bring God. This is my wish for you.” […]

World Humanitarian Day (WHD)

The celebration of the World Humanitarian Day, chosen by the UN Assembly in 2009 on the anniversary of the air raid of 19 August 2003, at the seat of the United Nations in Baghdad, is an occasion to pay tribute to the humanitarian operators who daily risk their lives worldwide to deliver their services in difficult and dangerous conditions. According to international law, this service is based on a series of principles, such as humaneness, impartiality, neutrality and independence. The operators are guaranteed access to countries affected by humanitarian crises, conflicts or climate disasters, to furnish immediate assistance, which for many, makes the difference between life and death, and through time a psycho-social support to rebuild the communities and maintain a durable and sustainable peace in the areas of conflict.

Letters from the Mariapolis

Letters from the Mariapolis

“Our Mariapolis in Calgary,” wrote Alizza and Norio from Canada, “was attended by about 120 people, particularly young people and families, mostly from the provinces of Alberta, Saskatchewan, but also from Manitoba and the British Columbia. The program included the presentation of Pope Francis’s Apostolic Exhortation on the call to sainthood today (“Gaudete et exsultate”), followed by an open dialogue. The presentation, prepared by Rev. A. Martens of the diocese of Calgary, aroused in all the desire to read it personally. Another novelty in the “city founded on faith,” as a participant defined, was the prayer for peace soiree. The community of Chicago wrote: “We are at the conclusion of our Mariapolis which was held for the entire Midwest community. Already last year, we had felt the need to change the location and style of our traditional event, which has been held up to now always in a university campus in the city. The choice fell on the pleasant banks of a lake. The program entitled: “Mary: her experience, our experience,” reminded us that no one is immune to the trials and uncertainties which Mary of Nazareth had undergone, and showed us how to face them. The results?“The atmosphere of the Mariapolis seemed like that of a family luncheon: relaxed, with a lot of flexibility, improvisation (which also meant having a good sense of humour) and an overall sense of peace.” “The themes focused on and the sharing of experiences helped me to understand Mary more deeply, in the difficult times in which she lived and the way in which she managed to overcome the trials. I liked the group which shared about ’knowing how to lose’. This type of mentality is not popular in today’s world.” “Our Mariapolis was held in West Virginia, wrote the Focolare community of Washington DC, with 160 participants. The youth, who made up more than half of the participants,from being guests turned into protagonists and placed their numberless talents in the technical field at the service of the reception and management of the groups.” In Tennessee, USA, around 70 participants were from various southeastern States: Maryland, Georgia, Tennessee, Arkansas, Alabama, Florida, and Texas, besides those from Indiana and New York. “We dedicated much time to building relationships, and even watched some soccer world championship matches… The presence of the little ones was a gift, and they were always among the first one to recount their concrete acts of love. We delved deeper into Mary’s ‘yes’, and her “bring Jesus to the world.”During the final closing program, a boy who was accommodated in the same centre wanted to give his share of experiences. A Father said: “I was struck by the love of my son, who is 7. While I was busy preparing the final program, he went to fetch dinner for me.”And a child: “Why don’t we stay for a whole month?” From Bulgaria, a letter full of photos arrived: “It is the second time we are holding the Mariapolis in the central Balkan region, with about 80 people from 1 to 85 years of age. Before it started in the next-door Orthodox Monastery, there was a feast dedicated to Our Lady. Upon meeting us there, the Abbot insisted on meeting all the Mariapolis attendants on the next Sunday. We were a sole family: Catholics, Orthodox and Protestants (Baptists).” In Bolivia the Mariapolis, characterized by the numerous presence of young people, concluded with the young people’s Genfest. “The great mutual love between adults and the youth enabled the success of the two events. In the Mariapolis we held workshops on ecology, the economy of communion, dialogue and even choreographed dances and games for the last day’s Genfest, a great occasion to go well beyond our limits as the title of the event said, and to speak of God to many young people!”

In Dublin with the concreteness of “The Joy of Love”

In Dublin with the concreteness of “The Joy of Love”

They attended all the World Meetings of Families, since the one held in Rome in1994. And at this year’s gathering in Dublin, they will share their testimony at the Pastoral Congress. They are Anna and Alberto Friso, once responsible for New Families, a branch of the Focolare Movement. They speak to Vatican news about the challenges faced by Christian families in today’s world, and of their expectations for the Meeting in Dublin which will have as its main theme Pope Francis’s apostolic exhortation Amoris laetitia (The Joy of Love). You paricipated as a family in all the World Meetings – a full quarter of a century! What has changed over the past 25 years for Christian families, in your opinion? Anna: The accent put on the new generations, the fact of no longer believing in “forever.” The challenge we must embrace is to get young people to perceive that love is an essential component of life and that it is a wellspring of happiness that married people bring. Turning to marriage doesn’t mean losing your freedom, but obtaining the possibility of a happy life! Alberto: Two things in particular characterize today’s society: individualism and relativism. There seems to be a lack of coesion in front of these two tendencies, the unity of the couple. This has meant that we Christians, we Christian families have to look deeper into God’s plan to see in what way He has called us to live in his image and likeness. As a family that has given such a long witness of Christian living, what would you feel like saying to a young couple that is stepping into marriage concerning eternal love? Alberto: What we feel like saying is: Keep in mind that the love between you that you felt in the first moments you felt these  sentiments growing, is of extraordinary importance – eternal! It’s a spark of the deep value that will lie at the basis of your life, for the rest of your life, even when the storms come, and, it’s God’s love. Therefore, it’s not the two of you that get married, but the three of you, because Jesus will be with you! And, thank God, this means answers. The young people themselves become testimonies of this! Anna: The challenge is to not allow yourself be challenged by the dominating culture that focuses on feelings, personal rights that prevail over the other’s rights, or even over the value of the couple itself. God’s plan for marriage has this seal of happiness that it is possible bring to fulfillment precisely because it’s a very part of the person’s destiny, part of the DNA of every human being! In Dublin, The Joy of Love will obviously play an important role. What is this post-synodal exhortation giving to Christian families, and not only Christian? Alberto: Most particularly, it urges us to give witness to Christianity especially through the way we live, the way we give witness to God’s love. When it comes to the world, it’s not so much that we have to defend a ideas, ways of thinking, or a particular value; we have to give witness to the fact that God is Love and that love lies in the depths of the human heart, even hearts that are going through the darkest crises. Anna: We’ve experienced this so so much, precisely because of its luminosity and also its concreteness that doesn’t come to terms with the doctrine, but is able to comprehend and give a hand to those who have been wounded by life. And to these people, most especially, it is able to offer the hope of finding a way to happiness even in the midst of problems. Its beauty lies in its being a hymn  to love. Inside this document we can see all of the Church’s tenderness. I believe that it is really a gift for new generations of newlyweds. Source: Vatican News, August 10, 2018

Mary, as a heavenly sloping plane

«Mary is not easily understood even though she is greatly loved. In a heart that is far from God, one is more likely to find devotion to her than to Jesus. She is universally loved. And the reason is this: it is Mary’s nature to be Mother. Mothers, in general, are not “understood,” especially by younger children; they are “loved.” And not infrequently, indeed often, one hears that an eighty-year-old man dies saying as his last word: “mother.” A mother is more the object of the heart’s intuition than of the mind’s speculation. She is more poetry than philosophy, because she is too real and profound, close to the human heart. So it is with Mary, the Mother of mothers, who the sum of all the affection, goodness, and mercy of all the mothers in the world cannot manage to equal. Jesus, in a certain sense, confronts us more: his divine and splendid works are too different from ours to be confused with them. Indeed they are a sign of contradiction. Mary is peaceful like nature, pure, serene, clear, temperate, beautiful — that nature which is distant from the world, in the mountains, in the open countryside, by the sea, in the blue sky or the starry heavens. She is strong, vigorous, harmonious, consistent, unyielding, rich in hope, for in nature it is life that springs up perennially generous, adorned with the fragrant beauty of flowers, kind in the abundance of its fruits. Mary is too simple and too close to us to be “contemplated.” She is “sung” by hearts that are pure and in love, who express like this what is best in them. She brings the divine to earth as gently as a heavenly plane sloping from the dizzy heights of heaven to the infinite smallness of creatures. She is the Mother of all and of each human being, who alone knows how to burble and smile at her child in such a way that, even though it is small, each knows how to enjoy her caress and respond with its love to that love. Mary is not understood because she is too close to us. She, who was destined from eternity to bring graces, the divine jewels of her Son, to humanity, is there, near to us, and waits, always hoping for us to notice her gaze and accept her gifts. If any are fortunate enough to understand her, she carries them off to her kingdom of peace, where Jesus is King, and the Holy Spirit is the life-breath of that heaven. There, purified of our dross and illuminated in our darkness, we will contemplate her and enjoy her, an added paradise, a paradise apart. Here, let us be found worthy of being called along “her way” to avoid staying always immature in spirit, with a love that does not go beyond supplication, petition, request and self-interest, but knowing her a little, may we glorify her.» Source: Centro Chiara Lubich 

Dialogue and politics, a possible binomial?

Dialogue and politics, a possible binomial?

The referendum for independence held in Catalonia (Spain) on 1 October 2017, declared as illegal, gave rise to a season of strong political and social unrest and civil tension which directly involved all the sectors of the population, above all, the youth. Martì is Catalonian and comes from a city near Barcelona, but moved to Madrid for his studies. As a Gen, he shares the Focolare ideals of unity with other young people of various regions of Spain and recounted that “despite this common value, also with them in the first three months in Madrid, it had not been easy. Furthermore in the residence where I live I was maltreated because I was the only Catalonian. I held many discussions with the Gen and we continuously ended up getting angry. But one day, we decided to resolve this situation by talking among ourselves and really listening to one another. We began to see that this was the most important thing we had to do: go beyond our ideas and not foregoing dialogue amongst us, since the most important thing was to understand and respect one another. I can’t say that from then on the path was simpler, but we understood that problems are solved when we set ourselves in the condition of really listening, and not wanting to impose ourselves, the. Alba is also Catalonian and recounted that the post-referendum period was a real test for her and for the other gen: on the social media some Gen had written their strong convictions about the political ideas of one or the other party, which hurt me deeply, but I didn’t stop to think whether my way of expressing myself could hurt those who do share my ideas. It was in those days that I started reflecting on what it meant for us, who often say that we are even ready to die for each other. When would we have to put this promise in practice? I felt that the time was now. So we met up with all the gen from all of Spain to clarify things even if it was not easy since we were a big group and it was impossible to say all we felt. We continued to speak with some of them, like Laura. I remember that with her the situation was delicate because I did not know how we could face the problem without hurting each other. When she proposed to make a pact, that is, of putting love before everything else, I was taken off my feet! No one had ever proposed a similar thing to me but it worked because from that moment on we managed to dialogue. The objective was not to defend our ideas, but to take care of one another, and at the same time, leave room for free expression. This experience made me see the political situation differently, and understand that what matters is not to be on the reasonable side, but that beyond the ideas there is always the person and this is more important. Still today our opinions have not changed: we think differently and this is not easy. At times we have to ask excuse, but in talking, we reach the conclusion that both the positive and negative things are part of experience. The misunderstanding now has been transformed into something greater: it is not resignation, or only respect. It is that rose which is worth more than all the thorns put together.”


https://youtu.be/YwMdvyhDJeA?t=1428

Mary, Seat of Wisdom

Mary Most Holy is the Seat of Wisdom because she welcomed Jesus into her womb and he is the Incarnate Wisdom. With her fiat at the Annunciation, Mary consented to the divine will and Wisdom made its dwelling in her womb, making her Wisdom’s most exemplary disciples. The Virgin was blessed, not so much for having suckled the Son of God, but for having nourished herself on the wholesome milk of God’s Word.” (Pope Saint John Paul II, Angelus, September 4, 1983) In order properly to understand this sacred hymn of praise, we need to bear in mind that the Blessed Virgin Mary is speaking on the basis of her own experience, in which she was enlightened and instructed by the Holy Spirit. No one can correctly understand God or his word, unless he has received such understanding immediately from the Holy Spirit. But no one can receive it from the Holy Spirit without experiencing, proving and feeling it. In such experience the Holy Spirit instructs us as in his own school, outside of which nothing is learned except empty words and prattle. When the Holy Virgin experienced what great things God was working in her despite her insignificance, lowliness, poverty, inferiority, the Holy Spirit taught her this deep insight and wisdom, that God is kind of Lord who does nothing but exalt those of low degree and put down the mighty from their thrones…” (Martin Luther, Commentary on the Magnificat of Mary, Introduction). “The Madonna is Seat of Wisdom not because she had spoken, not because she was a Doctor of the Church, not because she was seated on the cathedra, not because she founded a university: she’s Seat of Wisdom because she gave Christ to the world, who is the Incarnate Wisdom. She accomplished a fact. The same for us: we’ll have wisdom if we live in such a way that Jesus will be in us, among us, in fact.” (Chiara Lubich, Una via nuova, Citta Nuova, 2002) “Mary doesn’t live of herself only, but from far more profound depths: the Holy Spirit in her. From him emanates not only her Son, the content and fruit of her being; from him emanates the fulfillment and the form of his very life.” (Klaus Hemmerle, Brücken zum credo)

In the Seggau Palace

In the Seggau Palace

“We were invited to this enchanting place, the “green heart” of Austria, by Bishop Wilhelm Krautwaschl, current bishop of this 800 year-old diocese,” writes Thailand’s Cardinal Francis Xavier Kriengsak, who is coordinator of the Bishop Friends of the Focolare Movement. “For us, this this stay was an opportunity to live together as brothers, to share each other’s joys and sorrows, to regenerate our strength and to anchor ourselves once again in the essential.” History: The first meeting of Bishop Friends of the Focolare was held in 1977 upon the invitation of theologian Klaus Hemmerle (1929 – 1994), once bishop of Aquisgrana, Germany. That time, the meeting was attended by twelve bishops from five continents. At the General Audience in the Vatican, Pope Paul VI greeted them and encouraged them to go forward. At the next meeting when he met them for the last time, he said: “As the head of the Apostolic College, I strongly encourage you, I urge you, I exhort you to continue in this undertaking.” The same encouragement arrived from successive popes, including Pope Francis who sent his personal greetings. In 1981 these summer vacations with a small group of bishops were began. In 1984, Chiara Lubich invited them to “decisively launch themselves, along with the whole Work of Mary, towards the unity of the churches and dialogue with other religions and people of good will” in accordance with the Church’s and the Focolare spirituality’s objective. The bishops write: “That invitation provoked a leap in quality in our communion [with one another].” This year 63 prelates from 31countries attended, including Lutheran bishop Christian Krause, once president of the World Lutheran Federation. The goal was the same as always: “to enter more deeply and live the spirituality of communion” and to “explore the ways it could strengthen the Church’s journey” in various socio-cultural circumstances. The setting was the beautiful Palace of Seggau (XII century), ancient seat of the Bishop of Graz and now transformed into a conference centre immersed in lush green surroundings. The meeting opened amidst much joy and fraternity, they write, “with a review the beginnings of the bishops’ participation in the charism of unity, which has led them to aim for a life of communion not only during summer vacation, but also at a distance and throughout the whole year.” There were several presentations. Fr Fabio Ciardi, OMI, who is head of the Abba School, offered several reflections on Chiara Lubich’s experience of light in 1949. Archbishop Vincenzo Zan, Secretary of the Congregation for Catholic Education, described the Synod on young people that will take place in October. Bishop Brendan Leahy from Ireland reported on the Meeting of Families that will be held in Dublin at the end of August. Focolare president, Maria Voce, anticipated the topic that will be explored by all the Focolare members throughout the next year: “The Holy Spirit, Soul of the Church and of the world.” Then, together with co-president Jesús Morán, she talked about their visit to several Asian countries last January where they met with communities of the Movement. They also described the recent large gathering of young people at the Genfest in Manila, Philippines. They listened again to the Pope’s speech at the Focolare town of Loppiano, Italy, on May 10th, which Moran described as a “kind of guidebook” for the Work of Mary’s journey.” The Governor of the region welcomed the bishops in the Main Hall of the university of the Jesuits and offered them a reception. This is an unprecedented event, he remarked, which places us in the good collaboration between civil institutions and the church “in an ecumenical spirit and openness to all religions.”