The second day is full of novelties. With its 117 activities like forums, workshops and 10 ecological, social, intercultural and interreligious activities, the Genfest participants will be offered a unique chance to pass from theory to practice in less than 24 hours. “Learning by doing,” is one of the pillars of the professional pedagogy. This is exactly what the youths are now experiencing: a personal and social school of change, and the overcoming of walls and fences not only as themes of discussion and sharing of good practices, but also with action and hands-on experimentation in a “global” context like the Philippine scenario, with ideas, projects and actions from the whole world. The young finals have been signed up in the workshops for months now, and expectations are high. A Portuguese boy said: “I’m going to the ’I want to help’ forum on how to win over the ’spectator’ effect. The title is attractive and I feel at times that I am a powerless spectator facing situations that are bigger than me: unemployment, racism, and the sense of inadequacy before the challenge of life in relationships. I want to succeed in overcoming the feeling that there is nothing I can do to change things.” A group of young people from Cebù will participate in the very popular forum, “Nurturing Nature.” Kim Atienza, a famous Filipino anchorman and expounder of environmental issues, encourages the youth to get to deeply know nature with the cycle of life and its processes, and will lecture on sustainable lifestyles and production. One can also do a full immersion in Asian culture, with workshops in origami and fusion cuisines, or attend laboratories dedicated to knowledge and working on oneself: management of stress, fears, and care for the others. Many workgroups will be dedicated to social, civil economy and economy of communion, architecture, and the language of cinema. Politics will not be missing, “but will be the politics of hope.” A girl from Burundi said: “I signed up for that on corruption. We studied the different forms and the tools to fight it. I come from a continent where corruption is a wound. What has given me hope? It is the fact that we came from all over the world to bring down this wall.” In the afternoon the young people will pass on to phase 2 of the day, “Hands4Humanity.” The proposal will consist of 10 activities in solidarity, reception and urban re-qualification in various places in Manila, to experience small acts that can change the reality around us, slowly but in an irreversible way. Then upon returning home proposals will be offered to implement ad hoc initiatives. There is a wide choice: from service in the children’s canteen to the social center of Bukas Palad, to the cleaning of roads and other city areas, visits to hospitals, the aged, the deaf and dumb, up to street theater and the intercultural exchange with the Muslim and Hindu communities. In Tramo Street in the peripheral belt of Manila, a big group of kids coming from Australia, Brazil, Europe, besides other Filipinos, will paint and clean together with the local people. A Californian boy explained: “I would never have thought of doing something for a city which isn’t mine, and where I may not return to, but I am glad, and what’s more I would like to know Manila better. At the start I thought I didn’t care, but now it’s no longer so.” “Making Genfest a laboratory for learning and experimentation on human transformation techniques is a choice of great impact, both for the youths and the city,” explained Tina Bonifacio, businesswoman and coordinator of the forums. “The aim is to make a real experience of the overcoming of borders, both physical and mental. Each person, culture, and piece of the world always has something to give and share with the others.” It will be an intense day therefore for the young people now in Manila. But this is not all: it will end tonight with the international concert where many will stage their songs and performances. Music and art will recount another piece of “Beyond all borders.”
The Genfest is a meeting of youth who want to show the world that universal fraternity, a united world, is an Ideal worth living for. Over the years, the Genfest has become a great festival of ideas, thoughts and actions that inspire thousands of youth to change their life, their future and, finally, the world. Born in 1973 as the brainchild of Chiara Lubich, foundress of the Focolare Movement, the Genfest will reach its 11th edition in 2018 in Manila (Philippines). GEN ROSSO band will perform at the evening music festival on July 7.
Here we are: Genfest kicked off today in Manila’s World Trade Centre. It’s the main international event, while around 20 national Genfests are taking place in all five continents. The program has one main focus: to overcome every sort of barrier and thus the slogan: “Beyond all borders”. The daring title was chosen by the young people as an answer to the many forms of divisions present in many parts of the world. It’s also the motivation behind all the activities which preceded this moment during the period of preparation. Right from the start, the Genfest has been a collaborative effort; every actor is a main actor. The morning session, which has just concluded, began with videos from several locations showing pre-Genfest activities that have been taking place in twenty south-Asian countries between June 28th and July 5th where hundreds of young people organised social projects for communities. The microphone is passed onto the presenters and the “vloggers” who accompanied the participants in the program. For those born before the mid-1990s, we should specify that the vloggers have had great influence on teenagers and young people through the social media. In recent months, Louis from Burundi, Maria Clara from Brazil and Ceska from the Philippines all have a growing number of followers on Facebook. Powerful testimonies have been shared during the first session of the Genfest, like that of Josef Capacio from San Diego, California and Noah Herrera from Mexicali, Mexico. At a time of political and social imbalance and all kinds of division, they decided to promote peace right beside the wall that divides nations.
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The joint initiative carried out by young people from the United States and Mexico, Noah recounts, allowed us to discover the values, objectives and vision of the world from opposite directions. “We are all equal and we can love our own country as our neighbour’s.” Then, there was the story of Jean Paul Muhanuzi from Burundi, and Egide Nduwayezu from Rwanda. Theirs was the story of a true and growing friendship amidst dramatic conditions. After an assassination attempt on both of them, which left Jean Paul seriously injured, Egide gave up everything to support him during his rehabilitation after spinal surgery. The overcoming of borders in their case led to mutual appreciation of the beauty of different peoples and cultures. Jaime Zayas, from El Salvador, launched the idea from the stage of the need for a change in one’s own “square mile”, as he himself had experienced in his own land within the context of urban violence and mistrust. The strength came from the desire of being peace-builders: “We know that our country has huge problems, but we can change things on a daily basis, building relationships founded on reciprocity.” Tommaso Carriere, Italian and founder of the association, “Not From War,” a project formed by people of peace, showing what war is like and how development brings growth in the form of “fragments of solidarity, little steps that draw people closer and nurture peace. “We recount what we’ve seen in a country afflicted by war and how conflicts only serve to destroy society, undermining hope and the possibility of a better future.” Since 2014, the association promotes summer camps in Jordan where European teenagers visit refugee camps and interact with those who suffer through the consequences of war. The voices of these first days in Manila speak of pathways of life and plans for the future.
After having retraced features of the youth reality in the ‘80s, emerging from the private life following the riots in the squares of different worldwide capital cities, Chiara Lubich explains how the young people “have believed in the possibility of the world’s rebirth and they have rolled up their sleeves in order to give their contribution. They have done so through a wealth of incredible initiatives.” And she continues: “They are present, walking along the different pathways in order to reach the goal of a united world. There is the pathway of unity among races, of unity among peoples; the pathway of development, of unity between the rich and the poor, of unity among generations; the pathway of unity among nations at war, in order to achieve peace; among the faithful of different religions, between people and nature; among persons of different ideologies; the pathway of unity among ethnic minorities, of unity with those who are alone or who suffer in every way. Without being concerned about what people might think of them, they have recognized this pathway in Jesus. ‘I am the way’ (Jn 14:6), Jesus said, and they have followed Him trying to live His doctrine to the letter by putting the Word of God into practice. … Moreover, in whom can young people trust if not in Him? He alone can help them to realize the ideals that they have in their hearts and that they seek to defend. They love freedom; they strive for it; they want it. Who can give them freedom if not Jesus, who said: “If you remain in my word … you will know the truth and the truth will set you free” (Jn 8:31-32). Young people want respect for nature. In many countries, they struggle to save people from self-destruction due to pollution. Who can respond to this desire more than the One who has created nature for human beings? Young people love peace; they want peace. Who can guarantee peace more than the One who said: “Peace I leave with you; my peace I give you; not as the world gives do I give it you” (Jn 14:27). Young people want human rights to be respected. Did Christ not come on earth precisely to announce the Good News to the poor, to proclaim liberty to prisoners, to give sight to the blind and the oppressed back their freedom? (see Lk 4:18). Young people ask for social justice. Where do they find the courage to come face to face with contradictions, misery and hypocrisy, the open wounds of a consumer society, if not in Him who calls blessed “…the hungry and thirsty for justice?” (Mt 5:6). Young people do not love divisions. Who can satisfy them more than the One who sees humanity as one and who came to knock down the barriers between different groups, ethnicity, cultures and peoples? Young people are attracted to non-violence. Where can they find the incarnation of their ideal if not in the One who has told us to love even our enemies, thus bringing non-violence to its extreme consequences? Young people love solidarity and the communion of goods between the rich and the poor. Jesus, who told us to give to whoever asks and not to turn our backs on whoever asks for a loan, is their model of solidarity. Just as the first Christians had understood Jesus’ requirements, so that no one kept any property as his or her own, likewise, young people find all their needs satisfied in Jesus. … Yes, young people with Christ, young people and Christ, the ways and the Way: this is the binomial which can give us true hope. … Go ahead, my dear young people, with total confidence. Go ahead with perseverance. Enlighten people with your actions. Let your faith shine forth before a humanity which often drags on with a life that is mediocre and meaningless. Show it how disunity can be avoided and how unity can be built. Speak out clearly on how this Ideal is not a utopia; indeed, only those who have great ideals make history.” (Extract from: Message by Chiara Lubich at the Genfest, Mollens (Switzerland), 24 March 1987 – Source: www.centrochiaralubich.org)
Pope Francis will be in Bari (Italy) on Saturday, 7 July, for the ecumenical meeting of reflection and prayer with the Patriarchs and Heads of Christian Churches of the Middle East. The event will be introduced by Cardinal Leonardo Sandri, Prefect of the Congregation for the Eastern Churches, and Cardinal Kurt Koch, President of the Pontifical Council for the Promotion of Unity of Christians. “The idea of a meeting like the one to be held in Bari was conceived a long time ago by various people – Cardinal Sandri remarked – different Churches or Patriarchs expressed this desire personally to the Holy Father. In Bari, Pope Francis will be joined in prayer by Bartholomew I, Ecumenical Patriarch of Constantinople and Pope Tawadros II of Alexandria and the entire Africa.” The event, of great ecumenical value in itself and unprecedented in the history of ecumenism, will consist of two moments: the prayer meeting along the seafront promenade together with the faithful, and a moment of reflection and mutual listening between the Holy Father and Heads of the Churches and Ecclesial Communities of the Middle East, where each will contribute with their own standpoints, observations and proposals. The city of Bari is called the “window on the East” since it guards the ancient tomb of St. Nicolas, venerated by Catholics and the Orthodox alike.
Head of Department The director of our sector had for some time seemed like an engine running at full speed. Everybody tried to avoid him. One day, talking with my grandmother, she told me about my grandfather who had gone through a period of physical exhaustion during which he seemed like an unfettered horse. His recovery was facilitated by the calm atmosphere in the family. The next day I gathered my colleagues and proposed to them that we help the boss, trying to listen to him with calm and anticipating his needs. Not everyone agreed, but the majority understood. A few days later the boss confided to us the tragedy that his family was going through. He also thanked us saying: “Because of your help I never lost hope.” C. M. – SpainChange of Course I was 61 years old when I met some young people who were trying to live the Gospel. I was amazed by their harmony and serenity. I had been a sailor and knew well how difficult it can be to live together. This convinced me to want to learn more, so I purchased a copy of the Gospel. Reading it for the first time, I realized I had to change course: It wasn’t enough to be honest in order to feel that all was well with me. I had to love others, excluding no one. This involved a radical change in my way of thinking and acting, beginning with my family. Whereas with people I didn’t know I was all smiles and willing to engage in conversation, whereas at home with them, I spoke little, only when necessary and with an authoritarian tone. G. – ItalyBullying I experienced bullying for myself. When I was a teenager, several students from my school decided to beat up the first red-head who would head towards the toilets. And I happened to be the one. Now I’m a teacher. One day, before class, a student came looking for me in the teacher room. He told me that he had been charged with setting a trap for his best friend, and if he didn’t do it he would receive equal treatment. He was shaking and afraid. During the lesson, I told them what happened to me. I asked my students to tell me what they thought of what I had said and my words were followed by words and long silences. A few days later I learned that the trap was no longer planned on. H. N. – HungaryDad’s Return The news that Dad had returned to Itay with his new wife for a period of vacation had overturned the life of me and my sister. After the separation of our parents years of difficulty followed. From the return to our country with our mother until her death from an incurable disease. The relationship between us sisters was peaceful, but the news of Dad’s arrival brought forth a lot of forgotten feelings and pain. “I don’t want to see him!” was the first impulse. Then a thought: God, our only value, reminded us to love our enemies. The meeting with Dad went well and we tried to love him. A bridge has been built between us. E. R. – Italy
The Espiga Dourada story shows how dedication to helping the poor can inspire the entrepreneurial spirit. The artiginal bakery has achieved a great deal over the years, overcoming many obstacles and threats in the volatile environment along a major expressway on the outskirts of Brazil’s largest city. Started in 1988 as a bread-making initiative, selling loaves on the roadside, the enterprise was a forerunner of the Economy of Communion project which Chiara Lubich launched from Saõ Paulo in 1991. Espiga immediately embraced the courageous vision and values of this revolutionary new approach to economic activity. «It was during a serious economic crisis,” recalls Espiga pioneer Adriana Valle, originally from Italy, for the past 38 years in Brazil. “Money was scarce, there was rising inflation and high unemployment. In the midst of this situation, we were a group of girls with different talents and skills who got together to start baking bread and selling it from baskets to the drivers passing by the Focolare town “Mariapolis Ginetta” in Vargem Grande Paulista». They did this a few times, but when they suspended production for several days, drivers kept stopping and asking for the “girls with the bread and big smiles”. At this point, they realised it could be a permanent activity, offering work opportunities to local mothers and young people, to help them support their families and their education. There was no clear business plan at this time, but the customers kept growing in number, drawn by the friendly atmosphere. In 1994, the sales activity moved from the pavement to a small roadside store, at the same time as the Economy of Communion Business Park was developing close to the Focolare town. A second sales point was established on the other side of the road, bordering a favela slum, so that the people living there could buy their bread without the danger of crossing the busy highway. Chiara Lubich chose the names Espiga Dourada I and II for the two shops, with a logo showing a ripe ear of corn shining under the sun. The aim: to offer a welcoming, harmonious and calm environment with a family atmosphere for all who come. From the start, there were those convinced it would fail, people who scorned the possibility of success from such humble beginnings (“how can you hope to achieve anything with just half a sack of flour?”). Others held the faith, and got involved to make it work. For example, two local businessmen were so impressed by the progress made with such flimsy infrastructure, that they decided to contribute financially. This investment came just in time to avoid having to lay off some of the staff, and allowed plans to go ahead to improve and redesign the two locations and to raise the standards of the products on offer. Many customers have spoken of how these two bakeries have had an effect far beyond good-tasting bread. Some travel for kilometres just to experience the “positive energy” they find there as they enjoy their coffee and cake. Some discover the strength to make a new start in their lives, encouraged by the welcome they know they will find there. But it has not all been sweet aromas and smiling faces. The bakeries have been attacked several times. During the last incident, Adriana was ordered to empty the till by a masked gunman. At gunpoint, she found the courage to start talking with him. She told him how worried she was about how things would turn out for him and his gang once they went outside. Her sincere concern and respect disarmed the boys, literally. They even took off their masks and did no harm. And there have been no more incidents since then! Today the bakery and two shops employ 20 part time and 15 young part time workers. They use ten sacks of flour and serve between 1,200 to 1,500 customers each day. For the more affluent weekend customers, they offer a selection of specialist breads, savoury dishes, cakes for special occasions, and their own artisanal ice-cream range. At the same time, they maintain production of high quality, low-price bread for their regular clients from the favelas. As well as creating jobs and working with an attitude of love, a cherished part of Espiga Dourada’s aim is to facilitate interaction between different social categories. Those less advantaged financially feel part of the Espiga family, while those who are better off come back, bringing their own contribution and then thank Espiga because they find they have received far more than they have given. Source: EdC online
Isn’t insisting on dialogue actually just caving in to relativism, where you only need good manners in politics without caring about fundamental values? The “Movement of Politics and Policy for Unity (MPPU) is not a political party, but a space for dialogue in parliaments and cities, between all coalitions. It proposes that we reflect on the soul of representation in order to overcome the crisis, through consensus-driven, deliberative democracy. The tool we use is an “elected-electorate pact.” It’s not about good manners; it’s a proven method, one of fraternity, that leaves us free and equal in our diversity. It is possible to rediscover the soul of politics beyond a pragmatism that has no ideals, in order to serve the common good with the “love of loves,” as Focolare’s founder Chiara Lubich taught. We’ve started a series of dialogues about topics that are both lofty and practical. We approach these through reasoning, and certainly not what currently tends to happen, which ranges from insults to all out frontal assault. That’s no longer acceptable. Where does democracy risk – and not just in Italy – losing its soul? Representative democracy is in crisis because of the dominance of globalized finance over the everyday economy and politics itself. Weak parties are easily influenced by one lobby or another. The end of ideologies often coincides with a lack of ideals. What’s needed is a hearty injection of popular participation, in order for citizens and the parties to commit to solving issues such as employment, social justice, peace and disarmament, mitigating risks, standing against mafias and corruption, and preserving the common good and the great cultural and environmental resources we have here in this country. The elected-electorate pact that we have seen in a number of parliaments and councils can bring citizens closer to their institutions and give a soul to a representative democracy, which is enriched by being deliberative and consensus-driven. MPPU has stayed current, addressing issues where there is genuine conflict. What are the most urgent items you would like to take on today? The Movement of Politics and Policy for Unity is above all a fraternal meeting space for people who are active in most of the different political parties. And this is not a problem; it’s enriching. In recent legislation we have made social and civil rights a priority. Now we think that the most urgent issues to face are jobs for young people and fighting poverty. We need to disarm the economy and convert factories that produce weapons to civil uses, especially in a country whose Constitution “repudiates war.” We need integration beyond just welcoming immigrants and their children, without forgetting the importance of security and lawfulness. Are there practical proposals that you are thinking of putting forward? MPPU needs to facilitate, alongside its work in the halls of government and commissions, practical proposals from parliamentary workshops, where different political cultures meet with academics and competent members of civil society. We can promote a series of dialogues in the legislature, both on an idealistic and practical level. Source: MPPU online
It’s countdown to the start of the Genfest! (Focolare Youth Festival in July 2018). Together with all the young people present at the Genfest in Manila and those who will follow the event live around the world, we want to be a “Wave of Love” going beyond all barriers in our relationships, when there are misunderstandings and in the great challenges facing our world today. So, here’s a taste of what Gen Verde will be singing in Manila… see you soon! https://www.youtube.com/watch?v=Mh75HR_YI1g&list=UUuSTi05GBlACXtCu4zEY7FQ
“Visions of light are always beneficial, especially in a world where lights are scarce.” These were the first comments I got from Anna, who declares to be a nonbeliever, at the door of the hall which hosted the first Mariapolis of Piedmont. “Visions of light” was the title of the three days lived by over 200 people of all ages and social classes, coming from different cities of this region. Light that breaks out from moments of spirituality and sharing, and which has enlightened the burning issues of today, such as Europe, immigration, Middle East, and end-of-life and palliative treatments, alternated with programs of relaxation and excursions to regenerate body and soul. And not only all that, against the dark background of public life and economic and political uncertainty, in a climate which makes brotherhood seem like a luxury only for a few, a vision of light also enlightened the life of Bra, a city with a very ancient history, but projected towards the future. Here fraternity elevated to a political category, has been for years written in the Charter of the city. And it did not remain a dead letter. Two adolescents, with the support of power point, demonstrated actively with a slogan, “Let’s colour” the city. There were many initiatives, like whitewashing the walls of the school or the ill-treated walls of the city, the gathering of cigarette butts from the ground, cleaning of weeds, and visits to the elderly in the nursing homes. The purpose was to leave a sign of love everywhere and spread to the others the happiness experienced when the revolution of the Gospel is put into action, following the example of one of the region’s honorary citizens, Chiara Lubich.“The initiatives of these kids,” underlined the Mayor, Bruna Sibille, “have contaminated those who are older, other communities like the Albanese one, workers of the construction sector, groups of the Orthodox faithful together with the head, a group of Romanians and other district realities. Next September– she announced – before school starts, we shall meet to continue working together.” One of the programmatic points at the base of her mandate, which is about to end, was to “boost social cohesion through the idea of the city to that of a city as an inclusive community.” She added: “The boys and girls have been a very important uniting factor towards this goal. This is how the basis is set to give an important sign of how to manage a city and educate the future generations of administrators, in a moment in which there are many negative examples. If one takes care of one’s own city and the common good – she concluded – we will have a safer city and can overcome many evils, which are not always real but virtual, and even more difficult to overcome.”
The second day is full of novelties. With its 117 activities like forums, workshops and 10 ecological, social, intercultural and interreligious activities, the Genfest participants will be offered a unique chance to pass from theory to practice in less than 24 hours. “Learning by doing,” is one of the pillars of the professional pedagogy. This is exactly what the youths are now experiencing: a personal and social school of change, and the overcoming of walls and fences not only as themes of discussion and sharing of good practices, but also with action and hands-on experimentation in a “global” context like the Philippine scenario, with ideas, projects and actions from the whole world. The young finals have been signed up in the workshops for months now, and expectations are high. A Portuguese boy said: “I’m going to the ’I want to help’ forum on how to win over the ’spectator’ effect. The title is attractive and I feel at times that I am a powerless spectator facing situations that are bigger than me: unemployment, racism, and the sense of inadequacy before the challenge of life in relationships. I want to succeed in overcoming the feeling that there is nothing I can do to change things.” 
A group of young people from Cebù will participate in the very popular forum, “Nurturing Nature.” Kim Atienza, a famous Filipino anchorman and expounder of environmental issues, encourages the youth to get to deeply know nature with the cycle of life and its processes, and will lecture on sustainable lifestyles and production. One can also do a full immersion in Asian culture, with workshops in origami and fusion cuisines, or attend laboratories dedicated to knowledge and working on oneself: management of stress, fears, and care for the others. Many workgroups will be dedicated to social, civil economy and economy of communion, architecture, and the language of cinema. Politics will not be missing, “but will be the politics of hope.” A girl from Burundi said: “I signed up for that on corruption. We studied the different forms and the tools to fight it. I come from a continent where corruption is a wound. What has given me hope? It is the fact that we came from all over the world to bring down this wall.” 
In the afternoon the young people will pass on to phase 2 of the day, “Hands4Humanity.” The proposal will consist of 10 activities in solidarity, reception and urban re-qualification in various places in Manila, to experience small acts that can change the reality around us, slowly but in an irreversible way. Then upon returning home proposals will be offered to implement ad hoc initiatives. There is a wide choice: from service in the children’s canteen to the social center of Bukas Palad, to the cleaning of roads and other city areas, visits to hospitals, the aged, the deaf and dumb, up to street theater and the intercultural exchange with the Muslim and Hindu communities. In Tramo Street in the peripheral belt of Manila, a big group of kids coming from Australia, Brazil, Europe, besides other Filipinos, will paint and clean together with the local people. A Californian boy explained: “I would never have thought of doing something for a city which isn’t mine, and where I may not return to, but I am glad, and what’s more I would like to know Manila better. At the start I thought I didn’t care, but now it’s no longer so.” “Making Genfest a laboratory for learning and experimentation on human transformation techniques is a choice of great impact, both for the youths and the city,” explained Tina Bonifacio, businesswoman and coordinator of the forums. “The aim is to make a real experience of the overcoming of borders, both physical and mental. Each person, culture, and piece of the world always has something to give and share with the others.” It will be an intense day therefore for the young people now in Manila. But this is not all: it will end tonight with the international concert where many will stage their songs and performances. Music and art will recount another piece of “Beyond all borders.” 
The 
Chiara Lubich chose the names Espiga Dourada I and II for the two shops, with a logo showing a ripe ear of corn shining under the sun. The aim: to offer a welcoming, harmonious and calm environment with a family atmosphere for all who come. From the start, there were those convinced it would fail, people who scorned the possibility of success from such humble beginnings (“how can you hope to achieve anything with just half a sack of flour?”). Others held the faith, and got involved to make it work. For example, two local businessmen were so impressed by the progress made with such flimsy infrastructure, that they decided to contribute financially. This investment came just in time to avoid having to lay off some of the staff, and allowed plans to go ahead to improve and redesign the two locations and to raise the standards of the products on offer. Many customers have spoken of how these two bakeries have had an effect far beyond good-tasting bread. Some travel for kilometres just to experience the “positive energy” they find there as they enjoy their coffee and cake. Some discover the strength to make a new start in their lives, encouraged by the welcome they know they will find there. But it has not all been sweet aromas and smiling faces. The bakeries have been attacked several times. During the last incident, Adriana was ordered to empty the till by a masked gunman. At gunpoint, she found the courage to start talking with him. She told him how worried she was about how things would turn out for him and his gang once they went outside. Her sincere concern and respect disarmed the boys, literally. They even took off their masks and did no harm. And there have been no more incidents since then! 
“Visions of light are always beneficial, especially in a world where lights are scarce.” These were the first comments I got from Anna, who declares to be a nonbeliever, at the door of the hall which hosted the first Mariapolis of Piedmont. “Visions of light” was the title of the three days lived by over 200 people of all ages and social classes, coming from different cities of this region. Light that breaks out from moments of spirituality and sharing, and which has enlightened the burning issues of today, such as Europe, immigration, Middle East, and end-of-life and palliative treatments, alternated with programs of relaxation and excursions to regenerate body and soul. And not only all that, against the dark background of public life and economic and political uncertainty, in a climate which makes brotherhood seem like a luxury only for a few, a vision of light also enlightened the life of Bra, a city with a very ancient history, but projected towards the future. Here fraternity elevated to a political category, has been for years written in the Charter of the city. And it did not remain a dead letter. Two adolescents, with the support of power point, demonstrated actively with a slogan,