Focolare Movement
Music unites Christians

Music unites Christians

On May 16th, the 18th edition of the Noite Musical ecumenica was held at the Focolare’s Mariapolis Centre in San Leopoldo, Brazil on the occasion of the Week of Prayer for the Unity of Christians. Marina Silva, who is in charge of the Mariapolis centre, explained: “The evening of music was just one of many moments of communion among choirs from different Christian churches within the framework of the ecumenical dialogue that we work on every day.” The event gathered 400 people in a joyful and fraternal atmosphere. They came from the 7th Day Adventist churches, the Evanglical Lutheran Church, the Catholic Church, Baptist Church, JUAD, Missionaries of the Risen Christ and the Emmanuel Community of Praise and Adoration. The Integracion Choral also participated with its senior citizen singers. The theme was The hand of God unites us and liberates us” (Ex 15:1-21). Over the years, the Ecumenical Evening of Music has brought toghether 5 thousand people.  

Ecumenism: Dialogue and Cooperation

Ecumenism: Dialogue and Cooperation

Photo: Federico Patti

The ecumenical convention “Together in Charity, from Dialogue to Cooperation” was held in the presence of the civil and religious authorities of Sicily, and exponents of the world of culture and information. Maria Voce and Jesús Morán (President and Co-President of the Focolare) were among the numerous protagonists, together with pastors and leaders of the various historical Churches and those recently constituted. Here are some passages of Maria Voce’s speech: “The Conference is setting out to be a time of renewal and enhancement of this reciprocity, a time for reflection and a new stimulus to work together for the good of humanity. In this particular commitment of our Churches, I see a concrete response to one of the imperatives of the declaration of the Lutheran-Catholic International Commission, From Conflict to Communion (2013), which was reconfirmed by Catholics and Lutherans in Lund, on October 31st, 2016.

Photo: Federico Patti

It is a call to “bear witness together to God’s mercy in proclaiming the Gospel and serving the world”. The starting point must therefore be that of unity and communion, in order to witness together to faith in Christ and render a service that is useful to all humanity. […] What can the spirituality of the Focolare Movement, also called the “spirituality of unity” or “of communion”, offer to fulfill this goal? From 1943 onwards, God used a divine teaching method with the founder of our Movement, Chiara Lubich, and her first companions. He taught them step by step how to achieve unity. Faced with the collapse of all types of ideal, even the most sublime, God made them discover that only he does not pass and that he is Love. To respond to his Love, they wanted to live the words of Jesus literally, and Jesus taught them that all people are children of one Father and, therefore, all are brothers and sisters to one another. By identifying himself with every person, Jesus explained to them that each neighbor should be loved, without distinction and with deeds. And if difficulties, obstacles and pain are not lacking along the way, Jesus revealed to Chiara the secret to transform every suffering into new life. If we unite ourselves to him, who, forsaken on the cross, took upon himself all evil and all divisions in humanity to redeem humanity, we will feel the strength and have the light to begin again. Then, if this love is lived by two or more, it becomes reciprocal, bringing about “love one another as I have loved you” (cf. Jn 15:12). It happens then that Jesus is attracted by this love and comes to dwell among those “two or more gathered in his name” (cf. Mt 18:20). That is how it is. It is precisely Jesus present among us who can make all become “one Christian family, a family that no one can separate, because it is Christ who binds us all together”.[i] This presence of his, among Christians of different Churches, has led, for years now, to a new type of dialogue: the dialogue of life, the dialogue of the people, which includes the entire people of God, lay people and Church leaders. It forms a leaven in the great Ecumenical Movement to awaken and grow the desire for unity in Christians. […] If the world can meet Jesus, present among us through mutual love, faith will be reborn in many, their way of thinking and behaving will change. The search for peace and just solutions will be victorious and the commitment to solidarity among peoples will grow. […] Today, my wish is that together we can remain “on the journey” with Jesus among us “so that the world may believe”. [i] Chiara Lubich, Dialogue is life, Città Nuova 2007, p. 26   Read full speech

One Genfest, many bridges

One Genfest, many bridges

“I went to Budapest because my aunt suggested it and I trusted her. She was special, and had always been there for me throughout my most difficult years. My problems flared up when I started high school. This new phase of my life was very demanding. I started to experience the problems of adolescence, some of my friends were going off track and I didn’t feel understood by my family. Maybe I tried to grow up too quickly. I got to know a boy who I felt was my only real friend. And even so, inside I seemed to be always on the brink of anguish. I became more and more isolated, except for the rare moments when someone would listen to my silences and, without posing many questions, simply share in something of what I was going through. By the time the school year ended, I had very few friends and was always arguing with my family. I was also losing weight. I had been trying to hide my eating disorder but it was taking hold of me more and more. It was making my life joyless, draining it of all colour, light and love. I had turned inwards and imposed a state of near total solitude on myself. This was the moment when my aunt, who is a member of the Focolare Movement, invited me to go with her to Loppiano, the Focolare town in Tuscany. I thought to myself, “three days staying who knows where, without school or studying, far from the confines of my normal life; three days in which I can just concentrate on hiding food! Why not?” Actually, it proved to be a kind of caress which reached through my defences. Everywhere we went, I was included and welcomed with respect and delicacy. Someone, after listening to me for a long time, told me about Chiara Lubich. Afterwards I realised that I had somehow stopped thinking about myself and my problems, and – most amazingly – I’d stopped thinking about food! I felt free. As I travelled back home, I ardently wished I could always live like this, like being part of one big family. But the complexities of daily life soon threatened to bring me down again. In fact, I hid behind my books while continuing to fill my head with calculations and ways to deceive those around me. I lost even more weight. My family didn’t know what to do with me. But I knew someone was praying for me. I began to go to Sunday Mass, with the excuse of taking a walk or just to get out of the house. I had always believed in God but for the first time I began to consider the possibility that Jesus could understand me and welcome me without condemning me. However, during the next two years at school, things continued to get worse. I became more and more intolerant of my family and other people. I did not respond well to the psychological therapy I was receiving. I continued to weave a web of lies and go my own way. The only time I felt any relief was during the summer holidays when I went far away from home with friends. But the summer was short and I couldn’t go on just feeling fine one month in the year. So at the end of the summer of 2012, my aunt made a new suggestion: to go to the Genfest in Budapest. I agreed and set off with five other young people from my city, including a girl from my class. It was an emotional roller-coaster for me. All those thousands of young people expressing themselves as one. It really was a bridge, not only between countries and cultures, but also a bridge between me and a new life I could embrace. I saw this sea of faces – 12,000 of them – of people ready with me to share in the beginning of a new life. I was part of the “flashmob” on the bridge over the River Danube, each of us writing a personal message on a scarf to exchange with someone from another country. I took part in the peace march. I even took part in the lunch queues. I felt part of an experience of unity, I could go anywhere because anywhere I would be at home. This time when I went back I was with my classmate and together we got in touch with the Focolare community in our home town. By now I knew that I wanted to walk the path of Jesus. It wasn’t going to be easy, my problem with food had very deep roots and the tensions within my family would not just disappear. But I felt I too was a bearer of a new light. Living the words of the Gospel one by one, I found I could begin to take control of my life. Giving of myself wholeheartedly to others, I began to discover how God loves me immensely and has a great plan on my life.”

A Message of Unity from the Pampas

A Message of Unity from the Pampas

It began as a dream, just as every other Focolare town had. In 1950, Switzerland, after contemplating from a mountain above the Benedictine Abbey of Einsiedeln, Chiara Lubich had the idea that one day the spirituality of unity would produce something similar: “A small town with all the elements of a modern city: houses, churches, schools, shops, businesses and other services. A community of people from diverse backgrounds joined by Jesus’s new commandment: ‘Love one another as I have loved you.’” Her dream came true, first in Loppiano, Italy, then in another 24 small towns. Mariapolis Lia is one of them in the middle of the Argentine Pampas. Carlos Becaria, who is co-responsible for the town, was a member of the first group of pioneers: “There wasn’t anything yet. But there was a prophetic inspiration. Vittorio Sabbione, one of the first focolarinos, said to us: “You’re here because you chose God. Discomforts won’t be lacking, so you’ll have to keep Jesus on the Cross in mind. I’m not offering you anything ready-made: you have to build it all for yourselves. We stayed because we believed in that dream.” Mariapolis Lia is named after Lia Brunet (December 25, 1917 – February 5, 2005), one of the first companions of Chiara Lubich, invited by her to become a pioneer and take the charism of unity to the Latin American continent. A woman of Trent, like the foundress of the Focolare, she was labelled a revolutionary because of the radical way they lived the Gospel on a continent marked by so many social problems. Obviously, she never imagined as she gave a strong push to the Mariapolis in Argentina, that one day it would bear her name. “Lia”, just like Loppiano in Italy, which was recently visited by Pope Francis, strives to be a tangible sign of a dream that is coming true: a more fraternal world renewed by the Gospel. Currently 220 people live in Mariapolis Lia, but it welcomes hundreds of visitors throughout the year, mostly young people for long or short stays. Nearby stands Solidaridad Business Park, inspired by the Focolare’s Economy of Communion Project. More than 250 people took part in the celebrations at the end of April, which will continue during the 50th anniversary year of the Mariapolis’s founding. They will be attended by Church leaders, representatives from the Movement, Christian Churches, Jewish faithful and people with no religious affiliation. “We got there at night,” recalls Marta Yofre, one of the first young women to arrive on at the threshold of the Mariapolis. I was feeling a sense of powerlessness, but also one certainty: Our Lady would be the one to build it.” Nieves Tapia, founder of the Latin American Centre for Learning and Solidarity Service, attended the training school for young people in the 1980s: “Here I learned to love the other country as my own and to enlarge my heart to all of Latin America.” “Without realizing it, I was given the gift to experience as something normal, what was actually totally revolutionary: love for neighbour.” For Arturo Claria, a psychologist, UNESCO Master in Culture of Peace, what he experienced in the Mariapolis twenty years ago “is a mark that I will never be able to erase, a living demonstration that love transcends life.” The Bishop of Mercedes-Lujan, Augustin Radrizzani: “It’s moving to realize what significance it has had for our country and for the world. It unites universal peace and brotherly love, illumined by the grace of this ideal.” Eduardo Leibobich from the Hebrew Organization for Inter-Confessional Dialogue, recalled the numerous “Peace Days that were held by the Mariapolis. Methodist pastor Fernando Suarez from the Ecumenical Movement of the Human Rights of People With Different Convictions: “I extend an invitation to join forces. It’s too beautiful the ideal of a free and equal human race, made brother and sister by respect and by mutual love.”   Gustavo Clariá

Pentecost

The Christian celebration of the outpouring of the Holy Spirit upon Mary and the disciples of Jesus is celebrated at Pentecost, that is, on the fiftieth day of Easter. We read in the Acts of the Apostles: “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”  (Acts 2:1-4). Chiara Lubich wrote when referring to the charism of unity: “The Holy Spirit is the gift that Jesus gave to us so that we might be one as He and the Father are one. Of course, the Holy Spirit was in us to begin with, since we were Christians; but here there was a new illumination, a new manifestation of the Spirit among us, which made us participants and actors in a new Pentecost, along with those ecclesial Movements renew the face of the Church.”

Together with Mary

“When Jesus was no longer physically present on earth, Mary lived with the Church, the continuation of Jesus. To outward appearances, she would have seemed to be the mother of John, representing all disciples, rather than the mother of Jesus who was no longer to be seen. So Mary was found in the heart of the Church, in the cenacle, the “upper room”. She had withdrawn there from Mount Olivet with the Apostles, disciples and pious women after the ascension. The Apostles “were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus” (Acts 1:14). The first Church – according to Saint Luke – formed “one heart and one soul” and “none of them was in need”, all gathered around the one table. How was such communion possible, making them all one? It was because Mary was there, hence the Holy Spirit was there. So the ideal of the Son was fulfilled and the Father reigned there. His kingdom had come, with the presence of “our Father who art in heaven” and “our daily bread on earth”. The Magnificat was being expressed again and diakonia – service, was being lived out. The function of Mary – a function of love, and therefore of the Holy Spirit – was and is that of unifying, putting heavenly and earthly goods in common. In this way the mystical body of Christ is raised to life; generating Jesus for the world; and in him she unifies souls together, setting them in wisdom. She is the model for mothers of Christian homes, with a heart that unifies, a mind that enlivens […], igniting the atmosphere of warmth (of “focolare” = fire place), where all feel as one, cells of the one body. Aware of this mission, which is to participate in the work of Christ, woman – associated more than any other creature with the work of creation – finds it easier to turn to the Creator. She can confide more tenderly with Mary. Following her example she can endow her intimate home life with both virginal purity and maternal warmth. In this way she can come to resemble the Virgin Mother. In the cenacle, Mary represented Jesus and hence bore the highest dignity, spiritually sustaining the juridical pre-eminence of Peter. But what came to light in her way of being was a soul who completely identified herself with the Church, making it her own, blessed fruit of her womb, hidden, losing herself within it, as a true ancilla Domini, handmaid of the Lord. In fact, all the faithful, laity included, must live the Church, in the Church, with the Church, always with this same sentiment. In this way the Church will no longer seem to be something extraneous, but will be their own, their life, the centre of their sanctification. Neither words nor special attire are needed. It is sanctity that needs to be lived within the Church. And the first fruit will be its unity. Mary inspires “many different forms of apostolate by the laity. … There are souls yearning to live the doctrine of Jesus more openly and more completely. There are souls burning with the desire to make him known to others, particularly to their work colleagues. There are those desiring to re-establish justice and charity within social institutions and to introduce into the temporal order of society a reflection of the perfect harmony that unites the children of God. To all these souls, Mary obtains the grace of the apostolate. She places on their lips words which can convince without wounding …” (Pope Pius XII). Mary is a social reformer, a credible model of apostolate, a symbol of charity, font of justice. No small number of lay movements look to her in order to contribute towards building unity, that ideal testament of Jesus, in a “Mary-like” manner, preparing for the city of God on earth. Mary, in fact, has been viewed by the saints as the “city of God”. Igino Giordani, Maria modello perfetto, Città Nuova, Roma, 1967 2012, pp.150-152.

Signs of unity and peace

Signs of unity and peace

“Recently, just before the Holy Father visited Loppiano, I was in close contact with five Buddhist monks from Thailand,” says Luigi Butori. Originally from central Italy, Butori has lived in southeast Asia for close to 30 years. “I speak their language, and for the occasion I was their interpreter. It’s been an intense, profound, and demanding experience. “When they visited the Focolare Movement’s international center for religious near Rome, they were struck by way two religious brothers, who are no longer so young themselves, served them concretely and did everything they could for them. That’s when the monks began to perceive a light, a harmony, or as one of them put it: a unique ‘voice’ within and around them.” “The monks’ stay continued with a visit to the capital, accompanied by a guide who is a focolarina. The monk’s saw that her eyes ‘had that same smile as the brothers we met earlier.’ Then they spent a day in the city of Lucca, with the Focolare community there – close to 80 people ages 2 to 94. ‘You could see the same light in their faces,’ they said. “The monks briefly stopped for a few hours in Pisa, where the Leaning Tower is, and there was someone from the local community there. They had the same smile. “At this point one of the youngest monks exclaimed, ‘This child of Chiara Lubich has the same type of smile that we found in Rome, Castelli and Lucca – how is that possible?’

Buddhist monk Phramaha Thongrattana Thavorn (Luce Ardente) greeting the pope – Foto © R. Orefice – CSC Audiovisivi

Then Loppiano. “In that city of 850, where everyone knows and was waiting for Luce Ardente, as the monks’ teacher is known, there was a ‘special harmony,’ as they put it. It was an entire city of smiles! The monks’ hearts opened like flowers in spring, since they are so sensitive to the spiritual atmosphere. “But the moment of moments came when the pope’s helicopter appeared in the sky. One of the monks, who had never experienced anything similar, was moved inside, as he told me later, and even shed tears, which is quite rare for monks. All the joy and hands waving to Pope Francis overcame any Buddhist restraint, and spontaneous joy shone from their faces and gestures. “They listened to the songs by Gen Verde and Gen Rosso and nodded, happy with the meaning that they express. I tried to translate the Holy Father’s words, but I noticed that they understood them from within, beyond whatever I told them. “‘We want to be a sign of unity and peace for the whole world,’ they told me. “When they personally greeted the pope, they did so with an incredible serenity within. They told him: ‘Holy Father, we are Buddhist monks and we are a part of the Focolare: we studied the spirituality of unity of ‘mamma Chiara’ and want to live it: loving everyone, being first to love, loving right away with joy. We want to live unity as Chiara taught us to, like the rainbow in the sky: different colors, but united. We offer you this Thai fabric, so you can remember us.’ “The pope listened and agreed, smiling. “Then, beyond what they had planned to say, one of them added, ‘Thank you for everything you said, but especially how you move – it is a sign of love and peace that I will always take with me wherever I go.’ “Later one of them told me: ‘Such an important man moving in such a simple way and sitting on a simple chair is a shock for me. It is not by chance that we met him: it means that we must work together for the good of humanity.’” Chiara Favotti

Palermo, Builders of Unity

Palermo, Builders of Unity

Focolare president, Maria Voce, concluded the event dedicated to the culture of unity and brotherhood, with a meeting of the family dedicated to the Focolare in the capital of Sicily, by offering a challenge: “That Palermo may become the capital of the culture of Resurrection, capital in the sense of “il capo”, (head city) from which the culture of Resurrection flows into the whole world.” Twenty years ago Chiara Lubich had received honorary citizenship in the Sicilian capital. Sincne then, the community has continued to follow this journey of striving to incarnate the words she spoke on that occasion: “Let us promise that Palermo will be forever in our hearts, until, through the audacity and courage of its citizens, it will become a model for many other cities within and beyond Italy, a true city on the hill.” The event, which was part of the Palermo, Capital of Culture 2018, promoted by the Municipality, embraced several fields: Law and Order, ecumenical dialogue, music and show with Gen Verde, workshops, flashmobs and roundtables promoted by the young people. More than 120 people took part in the Relationships and Law Meeting at the Regional Pariliament Building on May 11th. The gathering included presenations by several leaders from the world of Law and Justice, lawyers, students and scholars. Maria Voce concluded the discussions saying that the field Law and Justice is in extreme need of “poeple whose hearts are open to the grand ideal of the unity of the human family, and that for this reason put their whole self into working concretely for the healing of relationships, without fear or comprimise.” In the afternoon more than 300 young people held a programme on titled Digital Identity, promoted by IUS, and We are the choices we make” presented by Jesus Moran, co-president of the Focolare, and Mayor Leoluca Orlando. The young people presented testimonies of the choices that sometimes place them in crisis: whether to stay in Sicily or put their lives on the line and move to other cities or countries. Jesus Moran encouraged them to find the way to give of themselves. The choice falls back on “where can I give myself more and where can I develop my talents. […] Of I leave, I can’t just go to escape. If I stay, I can’t just stay our of fear.”Mayor Orlando stressed how difficult it can be to change a city that comes from years of submission to mafia rules and behaviors, and redeem oneself through a change of culture. In the morning of May 13th, there was a family moment at the celebration of the Mass, followed by a meeting for families in the historic neighbourhood of Albergheria/Ballaro with an artistic event for children. In the afternoon 500 representatives from more than 20 Christian Churches took part in Together in Charity, from Dialogue to Collaboration, at the Golden Theatre. The regional archbishop, Corrado Lorefice, Maria Voce and the director of the Director of the Regional Office for Ecumenism, Erina Ferlito made presentations. The testimonies described the journey begun by several cities of Sicily: from assisting prison inmates, to caring for the poor, the homeless and immigrants. Then there was the “On the Other Side” concert with Gen Verde and more than 800 people. In the preceding days there were exhibits by young people, workshops run by the band and a flashmob on one of the main thoroughfares of the city. This was also an overwhelming experience that excited by the youth and adults with the message of brotherhood that the international band brings around the world.

Ramadan

The month of Ramadan started on 15 May and will end on 14 June. In this period of 29 or 30 days, the Muslims recall “the month in which the Koran was bestowed on mankind as a guide with clear teachings showing the Right way and a criterion of truth and falsehood” (Koran, Sura II, verse 185). During this period, prayers and acts of mercy are intensified. All those who are able shall fast from dawn to sunset, constituting the fourth of the five pillars of Islam. According to many theologians the spiritual meaning of fasts, together with prayer and meditation, sexual abstinence and renouncement in general, refer to the capacity of man to exercise self-control, patience and humbleness and remember to help the needy and less fortunate. Ramadan is thus a sort of exercise of purity against all the worldly passions, the benefits of which fall on the faithful all year long.