Apr 24, 2018 | Focolare Worldwide
103 years ago, this huge tragedy was the first on the deplorable list of disasters that occurred in the 20th century: the Armenian genocide. Recalling it, in 2016, Pope Francis made an appeal: “Having seen the pernicious effects to which hatred, prejudice and desire for dominion led in the last century, I express my lively hope that humanity will learn from those tragic experiences the need to act with responsibility and wisdom to avoid the danger of a return to such horrors. May all join in striving to ensure that whenever conflicts emerge between nations, dialogue, the enduring and authentic quest of peace, cooperation between states and the constant commitment of international organizations will always prevail, with the aim of creating a climate of trust favourable for the achievement of lasting agreements that look to the future”.
Apr 23, 2018 | Non categorizzato
“Ten years after her death, we’re here to remember a great woman», announced the Archbishop of Belgrade, Serbia, Most Rev Stanislav Hočevar while celebrating an anniversary Mass on 14th March. He continued, “At a time when darkness overshadowed the world, a new Light illuminated Chiara’s heart. Even as sin, hatred and evil were creating divisions, Love came close, connecting and unifying, to restore and rebuild. Today, as in those times, surrounded as we are by the chaos of social, cultural and historic conflicts, we too are called to enkindle a new light of understanding, unity and cooperation.” Connecting, coming close, uniting, rebuilding’: these words convey something of the global celebration which began in March and is still ongoing; each event an occasion to recall and relaunch the spiritual legacy of the Focolare founder, Chiara Lubich. «If I was to leave this earth today and you were to ask for my last words, the last word on our Ideal, I would say, sure that you would understand exactly what I mean: Be a family.” Chiara said this back in December 1973, but her words, her legacy, touch hearts today as powerfully as ever, as seen in the news arriving from all over the world of encounters and actions inspired by this anniversary. 
First to the mountainous region of Northern Thailand with its hundreds of elaborately-decorated Buddhist temples, to the city of Chiang Mai. Sixty members of the Focolare community, from five different ethnic groups (Thai, Karen, Akha, Lahu, Kachin), together with others from the Philippines, gathered together to mark the anniversary by offering practical assistance to a rural community in need, the Kachin tribe. As the Focolare members explained, “After celebrating Mass, we set off from the city, adults and children alike, on the 7km journey to a rural village where our friends of the Kachin tribe live in very simple and at times difficult conditions. At their request, we cleared a patch of land and prepared it as a playground for the children. When we had finished transforming that space, we realised that the biggest transformation had actually happened within our hearts and in the relationship among us, as we worked together under the burning sun. In that small place, we experienced the presence of God. We saw how we can work with Him to change the world, one village at a time.” 
In six regions of Kenya, each in their own way subject to socio-political tensions and at times openly violent conflicts, the local Focolare communities held a series of day meetings proposing a message of unity, more needed than ever to tackle the challenges and difficulties of this multi-ethnic multi-faith nation. Venues included Garissa, eastern Kenya, where tension remains high between Christians and Muslims, Amukura and Seme in the west, Mombassa on the coast, as well as Karatina in the central region and Meru in the North East. “Chiara continues to guide us to this very day,” was the general reaction. 
The presence and participation of religious leaders and Church representatives in numerous events was appreciated around the world. In Warsaw, Poland, the head of the Methodist Church sent a warmly-received message, and the Papal Nuncio conveyed greetings from Pope Francis. In Russia, a gathering in Moscow recalled with renewed joy the pioneering era of the 1970s when the first Focolarini arrived in the then Soviet Union. Nearly 2,000km away on the eastern slopes of the Ural Mountains, a Focolare community met in Chelyabinsk. While 4,000km from Moscow, in Central Siberia, a 3-day “Mariapolis” at Krasnojarsk also reflected Chiara’s call to be “a family”. Chiara Lubich’s “legacy” rang out loud and clear in Dublin, Ireland, the city preparing to host the forthcoming World Meeting of Families in August. Particularly moving were testimonies of care and support between the generations inspired by Chiara’s life and words. In Stockholm, Sweden, a group of young people prepared an abundant supper for the whole Focolare community. Over the meal, the conversation revealed the lasting effects of the spirituality of unity in each person’s life. Yet another characteristically “family” celebration. Chiara Favotti
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Apr 23, 2018 | Focolare Worldwide
Copyright © 2018 Nomadelfia
Fr. Zeno Saltini. Foto © 2018 Nomadelfia
22 April 2018: Official visit to the international centre of the Focolare Movement in Rocca di Papa (Rome). ©CSC Audiovisivi
Apr 21, 2018 | Non categorizzato
Earth Day is celebrated yearly, the day after the spring equinox. It is the biggest environmental manifestation of the planet, promoted by the United Nations to encourage the protection of the Earth. The idea of creating an “Earth Day” was discussed for the first time in 1962, and finally took form in 1969, following the environmental disaster caused by the seepage of oil from a well in the open sea of Santa Barbara, California. In the last editions, the Day involved up to a billion people in 192 countries in the world, and became a planetary, educational and informative event on themes of pollution, desertification, destruction of the ecosystems, and the depletion of nonrenewable resources. But also included is individual responsibility towards sustainable consumption, as inspired by the idea of the “Common home” of mankind.
Apr 21, 2018 | Non categorizzato
“We are not victims of chance or swept up in a series of unconnected events; on the contrary, our life and our presence in this world are the fruit of a divine vocation!” This is what Pope Francis reminds us of in the very first words of his message for the 55th World Day of Prayer for Vocations, which is addressed in a special way to young people. The Day of Prayer is scheduled for April 22, and its theme will be: “Listen, discern and live the Lord’s call.” The relationship between young people, faith and vocations will also be central to the upcoming synod in October. “On that occasion,” the Pope observed, “we’ll have an opportunity to see how at the centre of life there is a call to happiness that God extends to us.” The young people and youths of the Focolare were reminded of Chiara Lubich’s words, which she spoke to them in 1998: “God calls to a variety of different paths: He calls to a variety of missions and tasks; for example, he calls young men to the priesthood, to be another Christ; he calls men and women to all those colourful flowerbeds that are the Religious Families in the Church; he calls men and women to the modern ecclesial movements, to consecrate themselves to God both individually and communitarily, or to start families that are actually many little churches. And remember: God calls at all ages; he also calls teenagers and children. He calls everywhere on earth.”
Apr 21, 2018 | Non categorizzato
We must not cease praying for peace to return. … In this moment, we should all feel called to follow determinedly a life style which corrects, at least within us (and through the communion of saints in many others) the mistake that has been made. Human beings have not done the will of God, the will of the God of peace. They did their own will. We must do all we can, as never before, to carry out God’s will perfectly. “Not my will but yours be done”. Today these words of Jesus acquire an altogether special importance for us. Compared to His word, everything else must become secondary. We shouldn’t give much importance in our lives to being healthy or sick, to studying or serving, to sleeping or praying, to living or dying. What matters is to make his will our own, to be his will lived out. This is how we lived at the beginning of our Movement when, in the setting of another war, the Spirit gave us the light to understand the true value of things. Faced with the destruction caused by hatred, God revealed himself as the one ideal that does not pass, that no bomb could destroy. God Love. This was the great discovery, a spiritual bomb of such power that it made us literally forget all the bombs falling around us in the war. We discovered that above and beyond everyone and everything there is God who is love. There is his providence which makes all things work together for the good of those who love him. We discovered the signs of his love in each circumstance, even under the lash of suffering. He loved us immensely. How could we love him in return? “It is not the one who says Lord, Lord, who loves me, but the one who does my will.” We could love God by doing his will. Living like this we got used to listening ever more attentively to “the voice” within us, the voice of our conscience which emphasized the will of God expressed in different ways: through his Word, in the duties of our state in life, through circumstances and inspirations. We were certain that God would draw us into a divine adventure, at first unknown, where, as both spectators and actors in his design of love, we could give the contribution of our own free will, moment by moment. A short while later he let us perceive something of our future, helping us see clearly the purpose for which the Movement was coming about: to fulfill Jesus’ prayer in his testament, “Father, may they all be one”, working together to achieve a more united world. We can live like this now too. Have we experienced an abrupt and painful change? … Are we at times fearful and anguished, even wondering whether we are going to be killed? Or are we living life as usual, with all our daily tasks, far from any danger? For all of us what matters is what has most value: not one thing or another, but God’s will. Let’s seek to ‘listen’ putting his will in the first place in our heart, our memory, our mind. Let’s put, before all else, all our strength at his service. … In this way, Christ will remain in our hearts and we will be more together, more united, more ‘one’, sharing everything, praying powerfully for one another and for peace to return.”
Apr 20, 2018 | Non categorizzato
Jesús Morán. Photo © 2018 World Council of Churches
Secondly, «in dialogue, each person is made complete by the gift of the other. We need each other in order fully to be ourselves. In dialogue, I make a gift of my ‘otherness’, of my being different to the other person». Indeed, «every occasion of dialogue is a personal encounter. Hence, it’s not so much about words or thoughts, but rather a matter of giving our very being. Dialogue is not simply ‘conversation’, even less ‘discussion’, but rather it’s something which touches at the very heart of those involved». «Dialogue requires silence and the ability to listen», he continues. It is «an existential factor, because (in dialogue) we put at risk our very selves, our vision of things, our own ‘identity’, our cultural identity and even our ecclesial identity. Yet none of these, in fact, is lost but rather enriched by such openness». «Authentic dialogue deals in truth. It always goes more deeply into the truth. […] Everyone who participates puts in common with the others their own participation in the truth, which is one for everybody». Such dialogue, continues Dr Morán, requires great strength of will, what Chiara Lubich referred to as “making yourself one, as deeply as possible”. «The sublime and mysterious model of this dynamic of love is, as we know, Jesus Forsaken. He truly represents the risk of ‘otherness’ which brings us to reciprocity. […] His ‘losing’ won for us – and in us – an eternal space of light and Truth: the Holy Spirit». Another point to note is that «dialogue is only possible among real and true people» in accordance with a particular law, the law of reciprocity which confers legitimacy and meaning. Jesús Morán goes on to outline a further aspect, one that characterizes the Focolare’s contribution to progress towards Christian unity, namely “the dialogue of life”. This encourages «relationships to be based on the Gospel, on the exchange of experiences, on sharing what is most precious with brothers and sisters of another Church». He quoted Catholic theologian Cardinal Walter Kasper, President Emeritus of the Pontifical Council for Promoting Christian Unity: “Ecumenism of love and ecumenism of truth, important as they are, must be implemented by means of an ecumenism of life”. Dr Morán observes, «we must recognise that this dimension – vital to dialogue – is not devoid of theological thought. Rather, it is situated on a more primal, deeply rooted level of it. Only through this dimension, in fact, can one then gain access in a truly beneficial way to the level of theological reasoning». «Dialogue – concludes Dr Morán – is the ‘rhythm’ of trinitarian relationships, a continual exchange of roles and of gifts. […] Nothing gets lost. Dialogue’s risk contains all of ourselves and all of the other, in the transcendent ‘space’ of the Holy Spirit which we all share. This includes the whole of humanity. Those who dialogue are making history». Photo gallery: https://oikoumene.photoshelter.com/galleries
Apr 20, 2018 | Non categorizzato
On 16 April, the Sophia University Institute welcomed the fifth edition of the Wings of Unity dialogue and collaboration project, which involves teachers and experts from the Christian and Muslim community.The promoters of this project, in addition to Sophia University, are the Islamic Centre of England (London) and the Risalat International Institute (Qum). Through the initiative, co-directed by Piero Coda and Mohammad Shomali, several innovative ideas have been developed in the context of interreligious dialogue through seminars, public conferences, summer schools and publications. The day of study took place in the broader context from 15 to 18 April, in Loppiano, where Sophia University Institute is located. During these days the group of Muslim friends had the opportunity to discover more in depth the roots of the original multi-cultural co-existence born from the charism of Chiara Lubich. https://vimeo.com/265783668
Apr 19, 2018 | Focolare Worldwide
“Eighteen years have passed but the effect of that event still moves all of us who were there. I arrived in Rome on December 1999, a few months before. For me it was the start of a new period during which I worked as a graphic technician at the international Gen Centre, in preparation for the Genfest. I would never have imagined what surprises were in store for me that year! One day in February while I was strumming on my guitar, I thought of Chiara “Luce” Badano, a gen like us, who died 10 years earlier, and in her last moments of life had offered her pain for the success of the Genfest. I still can’t explain how I got the inspiration to compose a song dedicated precisely to her: “Run, run, tell me there’s nothing to fear. Run, run, shine, shine since your light is now in me.” I couldn’t but entitle the song: “Luz”, light. The next day in Loppiano, there was a series of meetings with the group in charge of the music. We had to choose four official songs for the Genfest. A bit nervous, I proposed also that song, and sang it in front of everyone. “Light” was chosen and since then, up to this day, it has been translated into various languages, and has become the symbol of an experience which many young people have made their own, following the example of Chiara Badano, who in 2010 had been proclaimed blessed. After some time her parents, Maria Teresa and Ruggero, upon hugging me said, “You found the best way to make her known, since one who sings, prays twice!” 
That Genfest, the first organized entirely by us youth, was a real challenge, an experience of maturity and unity among us. When the time came to choose a logo, I proposed the motion of a wave which would continue through time. And another gift was that also that logo was chosen! All was ready on 17 August. Early that morning we were already onstage for the sound check and the last details. Before the start, 25,000 people were queueing to enter the Stadium. Three, two, one… with a percussion of various rhythms and a subtle and unceasing sound, like a heartbeat, finally what we had prepared for months began. It was a varied programme to demonstrate to the youth worldwide that unity is possible. At around 6.30 pm it was my turn, with a song I had composed in Costa Rica four years earlier (“A smile is enough”). The story of Chiara “Luce” Badano was presented as an example of holiness at the mere age of 18, while images of her luminous and smiling face was projected on the big screen, creating an absolute silence in the audience. We seemed to be living a moment of eternity. Immediately after, the first chords of “Luz” resounded. Lastly, the most expected moment was the proposal of Chiara Lubich: “The idea of a more united world, for which many young people are battling, will not be just a utopia, but will become with time, an immense reality. And the future is above all in your hands.” Then came the launching of “Project Africa.” But it didn’t end there. We still were waiting for the big meeting of the World Youth Day with John Paul II, on 19 and 20 August in the nearby field of Tor Vergata. It was another historical day with two million young people, despite the heat of the day and cold of the night which didn’t wipe out their joy of being together. Also unforgettable was the Pope’s exhortation: “Do not be afraid of being the saints of the Third Millennium.” Before returning to Costa Rica, in December that year I had the chance to greet Chiara Lubich in person and give her a memoir of that magical experience lived that year: a tiny booklet. But the gifts didn’t end there for me: after many years I met Tina, an Austrian girl, who like me had participated in that Genfest. She has now become my wife!”.
Sandro Rojas Badilla
Listen to: “Basta un sorriso” Listen to: “Luz” Photo: Sandro Rojas Badilla
Apr 19, 2018 | Non categorizzato
“We were born in two traditionally conservative families from Tlemcen, an ancient city, the cradle of Arab-Muslim culture,” says Farouk. “We’ve been married 42 years, have three children and two grandchildren. “During the first year we were married, like many couples, we discovered that we had very different personalities, and this caused friction between us. “Meeting the Focolare Movement helped us understand that we needed to start on the path to true love. This experience showered us with God’s love and helped us take early steps toward each other. We really wanted to learn all about the spirituality of unity deeply, to the point that our lives began to be between Orano, where we live, and Tlemcen, where the Focolare center is. “We started sharing our Muslim faith and understanding how to embody the spirituality of unity within our beliefs. A small community took shape around us at Orano, where our house became a gathering place, a “beacon,” as Chiara Lubich herself named it. “Many Muslims met the Focolare, and we started to share more and more, nourished and enriched by a supernatural love. In the early 1990s, the guerilla war in our country reminded us of the similar circumstances when the movement was born, and that same discovery of God as the ideal of our lives.” 
Schéhérazad continues: “We went through a pretty turbulent stage when our children were teens. We tried to debate and dialogue with them, but above all, love them. We can now say that with the two eldest we were able to create a relationship based on sincerity. “In the Focolare community I heard experiences about the love of God. Little by little I learned to trust faithfully in God, in his mercy. “Taking up this spiritual path freed me from my ego and fear in my relationships with people. The commitment to put God in the first place in our lives is certainly personal, but we chose to live it as a family. “Realizing one’s own limits and those of the other is a never-ending exercise. We need to constantly begin again, ask for forgiveness and start again.” “In Islam,” explains Farouk, “prayer is a solemn moment. Our prayers didn’t used to be that regular before, and each of us prayed alone. Now we try to pray together, out of love, not obligation. “In Algeria there are many sub-Saharan young people who come to study. Some come to the Focolare. We try to meet their needs, since they often don’t feel integrated socially. “One of these young people, who is Christian, lived with us for a year and a half. We built a relationship so profound that he considered us his second parents. We often gave him our car so he could go to Mass.” “In the Focolare community,” says Schéhérazad, “there is a sincere exchange, with out any misunderstandings about faith. Any introduction is done with respect for everyone, with love that has no agenda, with no intent to convert the other, but instead to help them be more authentically themselves. “When we meet a Christian, for us it is natural to see him as a brother to love. We are not made to compete, but to work on a common project. Building unity cannot be taken for granted; it is a commitment that needs to be constantly renewed. “Together, Muslims and Christians, we can go toward the unifying One. In our life, thanks to Chiara Lubich, we have understood that this unifying One can be reached when at least two of us love each other, ready to give our lives for each other.”
